11. Dubbalasikkh±padavaººan±

Ek±dasame samaggena saªghen±ti sam±nasa½v±sakena sam±nas²m±ya½ µhitena saªghena saddhi½ c²vara½ datv±. Yath±santhutanti yo yo mittasandiµµhasambhattavasena santhuto, tassa tass±ti attho. P±cittiyanti eva½ saªghena saddhi½ sayameva sen±sanapaññ±pan±divasena sammatassa bhikkhuno c²vara½ datv± pacch± kh²yantassa v±c±ya v±c±ya p±cittiya½.
R±jagahe chabbaggiye ±rabbha c²vara½ datv± pacch± kh²yanavatthusmi½ paññatta½, s±dh±raºapaññatti, an±ºattika½, dhammakamme tikap±cittiya½, c²vara½ µhapetv± añña½ vissajjiyavebhaªgiya½ parikkh±ra½ datv± pacch±kh²yantassa dukkaµa½, vissajjiyavebhaªgiyo n±ma µhapetv± pañca garubhaº¹±ni avaseso. R±sivasena hi pañca garubhaº¹±ni vutt±ni, tattha ±r±mo ±r±mavatth³ti eka½, vih±ro vih±ravatth³ti dutiya½, mañco p²µha½ bhisi bimbohananti tatiya½, lohakumbh² lohabh±ºaka½ lohav±rako lohakaµ±ha½ v±si parasu kuµh±r² kud±lo nikh±dananti catuttha½, valli ve¼u muñja½ pabbaja½ tiºa½ mattik± d±rubhaº¹a½ mattik±bhaº¹anti pañcama½. Et±ni hi pañca saªghasantak±ni neva saªghassa, na gaºapuggal±na½ vissajjetu½ v± vibhajitu½ v± vaµµanti, vissajjitavibhatt±nipi saªghik±neva honti. Th±varena pana th±vara½, itarena ca akappiyena mahagghakappiyena v± itara½ saªghassa upak±ra½ sallakkhetv± kappiyaparivattanena parivattetu½ vaµµati, varasen±san±d²na½ sa½rakkhaºattha½ l±mak±ni vissajjetu½ vissajjetv± paribhuñjituñca vaµµati. Ettha ca purimesu t²su r±s²su agarubhaº¹a½ n±ma kiñci natthi, catutthe lohakumbh² arañjarasaºµh±na½ lohabh±ºaka½ lohakaµ±hanti im±ni t²ºi antamaso pasatamatta-udakaggaºhanak±nipi garubhaº¹±ni. Lohav±rako pana k±¼alohatambalohaka½salohavaµµaloh±na½ yena kenaci kato s²ha¼ad²pe p±daggaºhanako bh±jetabbo, p±do ca n±ma magadhan±¼iy± pañcan±¼imatta½ gaºh±ti, tato atireka½ garubhaº¹a½, im±ni t±va p±¼iya½ ±gat±ni lohabh±jan±ni.
P±¼iya½ pana an±gat±nipi bhiªg±rapaµiggaha-u¼uªkadabbikaµacchup±ti taµµakasarakasamugga-aªg±rakapalladh³makaµacchu-±d²ni khuddak±nipi garubhaº¹±neva, ayapatto ayath±laka½ tambalohath±lakanti im±ni pana bh±jan²y±ni, ka½salohavaµµalohabh±janavikati saªghikaparibhogena v± gihivikaµ± v± vaµµati, puggalikaparibhogena na vaµµati. Ýhapetv± pana ta½ bh±janavikati½ aññasmimpi kappiyalohabhaº¹e añjan² añjanisal±k± natthud±na½ kaººamalaharaº² s³ci khuddako pipphaliko khuddaka½ ±rakaºµaka½ kuñcik± t±¼a½ kattarayaµµhi vedhako bhindiv±lako yath±tath±ghanakataloha½vippakatalohabhaº¹añca sabba½ bh±jan²ya½. Dh³manettaph±lad²parukkhad²pakapallika-olambakad²pa-itthipurisatiracch±nar³pak±ni pana aññ±ni v± bhitticchadanakav±µ±d²su upanetabb±ni, antamaso lohakhilaka½ up±d±ya sabb±nipi lohabhaº¹±ni garubhaº¹±niyeva, attan± laddh±ni pariharitv±pi puggalikaparibhogena na paribhuñjitabb±ni, saªghikaparibhogena v± gihivikaµ±ni v± vaµµanti, tipubhaº¹epi eseva nayo. Kh²rap±s±ºamay±ni taµµakasarak±d²ni garubhaº¹±niyeva.
Ghaµako pana telabh±jana½ v± p±daggaºhanakato atirekameva garubhaº¹a½, suvaººarajata-±rak³µaj±tiphalikabh±jan±ni gihivikaµ±nipi na vaµµanti. Sen±sanaparibhoge pana ±m±sampi an±m±sampi sabba½ vaµµati.
V±siy±d²su pana y±ya v±siy± dantakaµµhacchedana-ucchutacchanamattato añña½ mah±kamma½ k±tu½ na sakk±, aya½ bh±jan²y±. Ses± yena kenaci ±k±rena kat± garubhaº¹a½, parasu pana antamaso vejj±na½ sir±vedhakopi garubhaº¹ameva, tath± kuµh±r². Y± pana ±vudhasaªkhepena kat±, aya½ an±m±s±, kud±lo daº¹abandhanikh±dana½ v± agarubhaº¹a½ n±ma natthi. Sammuñjanidaº¹akhaºanaka½ pana adaº¹aka½ phalamattakameva, ya½ sakk± sip±µik±ya pakkhipitv± pariharitu½, ta½ bh±jan²ya½. Sikharampi nikh±daneneva saªgahita½, yehi manussehi vih±re v±si-±d²ni dinn±ni honti, te ce ghare da¹¹he v± vilutte v± “detha no, bhante, upakkhare, puna ±hariss±m±”ti vadanti, d±tabb±. Sace haranti, na v±retabb±, an±harant±pi na codetabb±.
Kamm±rataµµak±racundak±rana¼ak±ramaºik±rapattabandhak±na½ adhikaraºimuµµhisaº¹±satul±d²ni sabb±ni lohamay±ni upakaraº±ni saªghe dinnak±lato paµµh±ya garubhaº¹±ni. Tipukoµµakasuvaººak±racammak±ra-upakaraºesupi eseva nayo. Aya½ pana viseso, tipukoµµaka-upakaraºesu tipucchedanakasatthaka½, suvaººak±ra-upakaraºesu suvaººacchedanakasatthaka½, cammak±ra-upakaraºesu kataparikammacammacchedanakhuddakasatthanti im±ni bh±jan²y±ni. Nh±pitatunnak±ra-upakaraºesupi µhapetv± mah±kattari½ mah±saº¹±sa½ mah±pipphalikañca sabba½ vaµµati, itar±ni garubhaº¹±ni.
Valli-±d²su vettavalli-±dik± y± k±ci a¹¹hab±huppam±º± valli saªghassa dinn± v± tatthaj±tak± v± rakkhitagopit±va garubhaº¹a½, s± saªghakamme ca cetiyakamme ca kate sace atirek± hoti, puggalikakammepi upanetu½ vaµµati, suttamakaciv±kan±¼ikerah²racammamay± rajjuk± v± yott±ni v± v±ke ca n±¼ikerah²re ca vaµµetv± kat± ekavaµµ± v± dvivaµµ± v± saªghassa santak± garubhaº¹a½. Sutta½ pana avaµµetv± dinna½ makaciv±kan±¼ikerah²r± ca bh±jan²y± Yehi panet±ni rajjuk±d²ni dinn±ni honti, te attano karaº²yena harant± na v±retabb±.
Yo koci aµµhaªgulas³cidaº¹akamattopi ve¼u saªghassa dinno v± tatthaj±tako v± rakkhitagopito garubhaº¹a½, sopi saªghassa kamme ca cetiyakamme ca kate atireko puggalikakamme d±tu½ vaµµati. P±daggaºhanakatelan±¼i pana kattarayaµµhi up±hanadaº¹ako chattadaº¹o chattasal±k±ti idamettha bh±jan²yabhaº¹a½, da¹¹hagehamanuss± gaºhitv± gacchant± na v±retabb±.
Muñjañca pabbajañca avasesañca chadanatiºa½ muµµhippam±ºampi chadanatiºasaªkhepagatesu t±lapaºº±d²su ya½kiñci ekapaººampi saªghassa dinna½ v± tatthaj±taka½ v± bahi-±r±me saªghike tiºavatthusmi½ j±taka½ v± rakkhitagopita½ garubhaº¹a½, tampi saªghakamme ca cetiyakamme ca kate atireka½ puggalikakamme d±tu½ vaµµati. Da¹¹hagehamanuss± gahetv± gacchant± na v±retabb±, aµµhaªgulappam±ºopi rittakapotthako garubhaº¹ameva.
Mattik± pakatimattik± v± hotu pañcavaºº± v± sudh± v± sajjurasakaªguµµhasiles±d²su v± ya½kiñci dullabhaµµh±ne ±netv± v± dinna½ tatthaj±taka½ v± rakkhitagopita½ t±lapakkamatta½ garubhaº¹a½ hoti, tampi saªghakamme ca cetiyakamme ca kate atireka½ puggalikakamme d±tu½ vaµµati. Hiªguhiªgulakaharit±lamanosilañjan±d²ni pana bh±jan²y±ni.
D±rubhaº¹e yo koci ve¼umhi vuttappam±ºo d±rubhaº¹ako saªghassa dinno v± tatthaj±tako v± rakkhitagopito garubhaº¹a½, api ca sabb±pi d±ruve¼ucammap±s±º±divikati d±rubhaº¹ena saªgahit±, tattha mañcap²µhehi asaªgahit±ni ±sandik±d²ni antamaso co¼ena v± pal±lehi v± paººehi v± katap²µha½ up±d±ya sabb±ni ±san±ni.
Vaªkaphalaka½ d²ghaphalaka½ c²varadhovanaphalaka½ ghaµµanaphalaka½ ghaµµanamuggaro dantakaµµhacchedanagaºµhik± daº¹amuggaro n±v± ambaºa½ rajanadoºi udakapaµicchako d±rumayo v± dantamayo v± ve¼umayo v± sap±dakopi ap±dakopi samuggo mañj³s± p±daggaºhanakato atirekappam±ºo karaº¹o udakadoºi udakakaµ±ha½ u¼uªko kaµacchup±n²yasar±va½ p±n²yasaªkhoti etesu ya½kiñci saªghe dinna½ garubhaº¹a½. Saªkhath±laka½ pana bh±jan²ya½, tath± d±rumayo udakatumbo.
P±dakathalikamaº¹ala½ d±rumaya½ v± hotu co¼apaºº±dimaya½ v± sabba½ garubhaº¹a½. ¾dh±rako pattapidh±na½ t±lavaºµa½ b²jan² caªkoµaka½ pacchi yaµµhisammuñjan² muµµhisammuñjan²ti etesupi ya½kiñci khuddaka½ v± mahanta½ v± d±ruve¼upaººacamm±d²su yena kenaci kata½ garubhaº¹ameva.
Thambhatul±sop±naphalak±d²su ya½kiñci d±rumaya½ v± p±s±ºamaya½ v± gehasambh±r³paga½ yo koci kaµas±rako ya½kiñci bh³mattharaºa½ ya½kiñci akappiyacamma½, sabba½ saªghika½ garubhaº¹a½, bh³mattharaºa½ k±tu½ vaµµati. E¼akacamma½ pana paccattharaºagatika½ hoti, tampi garubhaº¹ameva, kappiyacamm±ni bh±jan²y±ni, kurundiya½ pana sabba½ mañcappam±ºa½ camma½ garubhaº¹anti vutta½.
Udukkhala½ musala½ suppa½ nisada½ nisadapoto p±s±ºadoºi p±s±ºakaµ±ha½ sabba½ kasibhaº¹ampi garubhaº¹a½, sabba½ cakkayuttay±na½ garubhaº¹ameva. Mañcap²µh±na½ p±d± ca aµaniyo ca v±siparasu-±d²na½ daº¹± c±ti etesu ya½kiñci aniµµhita½ bh±jan²ya½, tacchitamaµµha½ pana garubhaº¹a½ hoti, anuññ±tav±siy± daº¹o chatta½ muµµhipaººa½ kattarayaµµhi up±han± araºisahita½ dhammakaraºo p±daggaºhanakato anatiritta½ ±malakatumba½ ±malakaghaµo l±bukatumba½ l±bukaghaµo vis±ºatumbanti sabbameta½ bh±jan²ya½, tato para½ garubhaº¹a½.
Hatthidanto v± ya½kiñci vis±ºa½ v± atacchita½ yath±gatameva bh±jan²ya½, tehi katamañcap²µhap±d±d²su purimasadisova vinicchayo. Tacchitaniµµhitopi hiªgukaraº¹ako añjanikaraº¹ako gaºµhik± vidho añjan² añjanisal±k± udakapuñchan²ti ida½ sabba½ bh±jan²yameva.
Mattik±bhaº¹e sabba½ manuss±na½ upabhogaparibhoga½ ghaµapiµhar±dikul±labh±jana½, pattakaµ±ha½ aªg±rakaµ±ha½ dh³mad±naka½ d²parukkhako d²pakapallik± cayaniµµhak± chadaniµµhak± thupik±ti sabba½ garubhaº¹a½, etesu pana vuttanayesu garubhaº¹esu ya½kiñci ve¼u-±di½ attano atth±ya gaºhantena samaka½ v± atireka½ v± ph±tikamma½ katv± gahetabba½. P±daggaºhanakato anatirittappam±ºo pana ghaµako patto th±laka½ kañcanako kuº¹ik±ti idamettha bh±jan²ya½, yath± ca mattik±bhaº¹e eva½ lohabhaº¹epi kuº¹ik± bh±jan²yakoµµh±sameva bhajati. Iti ya½ bh±jan²ya½ vissajjan²yampi ta½ eva½ vissajjiyavebhaªgiyasaªkh±ta½ añña½ parikkh±ra½ datv± kh²yantassa dukkaµa½, itara½ pana d±tumeva na vaµµati. Issaravat±ya dento thullaccaya½ ±pajjati, theyyacittena gaºhanto bhaº¹a½ aggh±petv± k±retabbo. Yath± ca añña½ parikkh±ra½ datv± kh²yantassa dukkaµa½, tath± saªghena asammatassa c²vara½ v± añña½ v± parikkh±ra½ datv± kh²yantassa dukkaµameva, anupasampanne sabbattha tikadukkaµa½. Pakatiy± pana chand±divasena (p±ci. 488) karonta½ disv± “ko attho tassa dinnena, laddh±pi vinip±tessati, na samm± upanessat²”ti kh²yantassa, ummattak±d²nañca an±patti. Upasampannat±, dhammena laddhasammutit±, saªghena saddhi½ vikappanupagac²varad±na½, pacch± kh²yituk±mat±ya kh²yan±ti im±nettha catt±ri aªg±ni. Samuµµh±n±d²ni adinn±d±nasadis±ni, ida½ pana dukkhavedananti.

Dubbalasikkh±padavaººan± niµµhit±.