9. Ukkhittasambhogasikkh±padavaººan±

Navame tath±v±din±ti “tath±ha½ bhagavat± dhamman”ti-±div±din±. Akat±nudhammen±ti anudhammo vuccati ±pattiy± adassane v± appaµikamme v± p±pik±ya diµµhiy± appaµinissagge v± dhammena vinayena ukkhittakassa anulomavatta½ disv± kata-os±raº±, so os±raºasaªkh±to anudhammo yassa na kato, aya½ akat±nudhammo n±ma, t±disena saddhinti attho. Sambhuñjeyya v±ti ±misasambhoga½ v± dhammasambhoga½ v± kareyya. Sa½vaseyya v±ti uposath±dika½ saªghakamma½ kareyya Saha v± seyya½ kappeyy±ti n±n³pac±repi ekacchanne nipajjeyya. Tattha ±misaparibhoge ekappayogena bah³pi dadato v± gaºhato v± eka½ p±cittiya½, vicchindane sati payoge payoge p±cittiya½. Dhammasambhoge pad±d²hi uddisantassa v± uddis±pentassa v± padasodhamme vuttanayena, sa½v±se kammapariyos±navasena, sahaseyy±ya ekasmi½ nipanne itarassa nipajjanappayogavasena ±pattiparicchedo veditabbo.
S±vatthiya½ chabbaggiye ±rabbha ariµµhena bhikkhun± saddhi½ sambhuñjanavatthusmi½ paññatta½, s±dh±raºapaññatti, an±ºattika½, ukkhittake vematikassa, anukkhittake ukkhittakasaññino ceva vematikassa ca dukkaµa½. Ubhosu anukkhittakasaññissa, “os±rito”ti v± “ta½ diµµhi½ paµinissaµµho”ti v± j±nantassa, ummattak±d²nañca an±patti. Akat±nudhammat±, j±nan±, sambhog±dikaraºanti im±nettha t²ºi aªg±ni. Samuµµh±n±d²ni adinn±d±nasadis±ni, ida½ pana paººattivajja½, ticitta½, tivedananti.

Ukkhittasambhogasikkh±padavaººan± niµµhit±.