10. Dantaponasikkh±padavaŗŗan±

Dasame adinnanti k±yena v± k±yappaµibaddhena v± gaŗhantassa hatthap±se µhatv± k±yak±yappaµibaddhanissaggiy±na½ ańńatarena na dinna½, appaµiggahitakasseta½ n±ma½. Appaµiggahitakańhi bhikkhuno attano santakampi ajjhoharitu½ na vaµµati. Paµiggahita½ antamaso viss±sikasantakampi vaµµati, tassa lakkhaŗa½ vuttavipall±sena veditabba½. Sace hi yo koci anupasampanno antamaso tiracch±nopi bhikkhussa v± bhikkhuniy± v± hatthap±se µhito k±y±d²na½ ańńatarena deti, tańce bhikkhun± yena kenaci sar²r±vayavena v±, tappaµibaddhena v±, sa½h±rimena ca antamaso mańcen±pi, dh±retu½ samatthena ca antamaso atatthaj±takarukkhapaŗŗen±pi, s³ciy± par±maµµhamatten±pi paµiggahita½, paµiggahitameva hoti. Paµibaddhappaµibaddha½ n±ma idha natthi, yampi natthukaraŗiy± diyyam±na½ n±sik±ya, akallako v± mukhena paµiggaŗh±ti, sabba½ vaµµati, ±bhogamattameva hettha pam±ŗa½. Pubb±bhoge ca sati pacch± nidd±yantassa patte dinnampi hatthap±se sati paµiggahitameva hoti. Yampi “pattena paµiggaŗhiss±m²”ti nisinnasseva hatthe patati, ta½ vaµµatiyeva. Abhihaµabh±janato patitarajampi vaµµati, tattha µhitanisinnanipann±na½ pav±raŗ±sikkh±pade vuttanayeneva hatthap±so veditabbo.
Sace pana d±yakappaµigg±hakesu eko ±k±se hoti, eko bh³miya½, bh³maµµhassa s²sena ±k±saµµhassa ca µhapetv± d±tu½ v± gahetu½ v± pas±ritahattha½ ya½ ±sannatara½ aŖga½, tassa orimantena hatthap±sappam±ŗa½ paricchinditabba½. Sacepi eko k³pe hoti, eko k³pataµe, eko v± rukkhe, eko pathaviya½, vuttanayeneva hatthap±sappam±ŗa½ paricchinditabba½. Tasmi½ µhatv± sacepi dve tayo v± s±maŗer± ya½ majjhimo puriso ukkhipitu½ sakkoti, evar³pa½ bh±ra½ pavaµµent± bhikkhuno bh³miya½ µhapitahattha½ ±ropenti, ukkhipitv± v± bhikkhuno pas±ritahatthe ekadesen±pi µhapenti, ta½ paµiggahitameva hoti. Ya½ pana piŗ¹±ya carantassa patte raja½ patati, ta½ appaµiggahitameva hoti, tasm± paµiggahetv±va bhikkh± gaŗhitabb±. Appaµiggahetv± gaŗhantassa vinayadukkaµa½, ta½ pana puna paµiggahetv± bhuńjantassa an±patti. Sace “paµiggahetv± deth±”ti vutte vacana½ assutv± v± an±diyitv± v± bhikkha½ dentiyeva, vinayadukkaµ± muccati, puna paµiggahetv± ańń± bhikkh± paµiggahetabb±. Sace mah±v±to tato tato raja½ p±teti, na sakk± hoti bhikkha½ gahetu½, “anupasampannassa dass±m²”ti suddhacittena ±bhoga½ katv± gaŗhitu½ vaµµati. Ta½ anupasampannassa datv± puna tena dinna½ v± tassa viss±sena v± paµiggahetv± bhuńjitu½ vaµµati. Assukhe¼asiŖgh±ŗik±d²su ya½ µh±nato cavitv± hatthe v± patte v± patati, ta½ paµiggahetabba½, aŖgalagga½ paµiggahitameva. Patantampi vocchinnańce antar± na gahetabba½, uggahitaka½ n±ma hoti, ta½ pacch± paµiggahitampi na vaµµati. Ya½ pana bhesajja½ v± m³laphala½ v± m±t±d²na½ atth±ya gahetv± ch±yatth±ya v± phalinis±kha½ ukkhipitv± gacchati, tato ya½ icchati, ta½ puna paµiggahetv± paribhuńjitu½ vaµµati. Yo pana tattha j±takaphalinis±kh±ya v± valliy± v± gahetv± c±leti. Tassa tato laddha½ phala½ na vaµµati, durupaciŗŗadukkaµańca ±pajjati, ańńassa ta½ vaµµati, phalirukkha½ pana apassayitu½ v± ±lambitu½ v± vaµµati, paµiggahetv± µhapite ya½ ańńa½ aŖkur±di uppajjati, paµiggahitameva ta½. Y±va hi hatthato mutte nirapekkho na hoti, nirapekkhat±ya v± hatthato na muccati, t±va na paµiggahaŗa½ vijahati, ayamettha saŖkhepo, vitth±ro pana samantap±s±dik±ya½ vutto.
Mukhadv±ranti galan±¼ika½. Mukhena v± hi paviµµha½ hotu, n±sik±ya v±, galena ajjhoharaŗ²yat±ya sabbampi ta½ mukhadv±ra½ pavesitameva hoti. ¾h±ranti ya½kińci y±vak±lika½ v± y±mak±lika½ v± satt±hak±lika½ v± y±vaj²vika½ v±. Sabbańheta½ ajjhoharaŗ²yatt± ‘±h±ro’ti vuccati, tattha sabbampi dhańńa½ v± dhańń±nuloma½ v± t±lan±¼ikerapanasalabuja-al±bukumbhaŗ¹apussaphalatipusaphala-e¼±lukasaŖkh±ta½ navavidha½ mah±phalańceva aparaŗŗańca, yańcańńa½ vanam³lapattapupphaphal±di ±h±rattha½ pharati, ta½ sabba½ y±va majjhanhikak±lo, t±va paribhuńjitabbato y±vak±lika½ n±ma. Ambap±na½ jambup±na½ cocap±na½ mocap±na½ madhukap±na½ muddikap±na½ s±l³kap±na½ ph±rusakap±nanti im±ni aµµha p±n±ni, y±ni ca tesa½ anulom±ni vettatintiŗikam±tuluŖgakapiµµhakosambakaramand±dikhuddakaphalap±n±ni, et±ni sabb±ni anupasampannehi s²todakena madditv± kat±ni ±diccap±k±ni v± y±va rattiy± pacchimay±ma½ nidahitv± paribhuńjitabbato y±mak±lik±ni n±ma. Avasesesu anuńń±taphalapattapuppharasesupi eseva nayo. Sappi-±d²ni pańca bhesajj±ni satt±ha½ nidahitv± paribhuńjitabbato satt±hak±lik±ni n±ma. Ida½ pana y±vak±lik±dittaya½ k±lavimuttańca udaka½ µhapetv± avasesam³laphal±phal±di ya½ neva kh±dan²yattha½ na bhojan²yattha½ pharati ta½ y±vaj²va½ nidahitv± sati paccaye paribhuńjitabbato y±vaj²vika½ n±ma. ¾hareyy±ti paveseyya. Ańńatra udakadantapon±ti ida½ an±h±repi udake ±h±rasańń±ya, dantapone ca “mukhadv±ra½ ±haµa½ idan”ti sańń±ya kukkucc±yant±na½ kukkuccavinodanattha½ vutta½. Udakańhi yath±sukha½ p±tu½, dantakaµµhańca dantaponaparibhogena paribhuńjitu½ vaµµati. Żhapetv± pana ida½ dvaya½ avasesa½ ajjhoharaŗatth±ya gaŗhato gahaŗe dukkaµa½, ajjhoh±re ajjhoh±re p±cittiya½, sacepi dantakaµµharaso aj±nantassa anto pavisati, p±cittiyameva.
Ves±liya½ ańńatara½ bhikkhu½ ±rabbha adinna½ ±h±ra½ ±haraŗavatthusmi½ pańńatta½, “ańńatra udakadantapon±”ti ayamettha anupańńatti, s±dh±raŗapańńatti an±ŗattika½, tikap±cittiya½, paµiggahitake appaµiggahitasańńino, vematikassa v± dukkaµa½. Paµiggahitasańńissa, udakadantapone, catt±ri mah±vikaµ±ni sati paccaye asati kappiyak±rake s±ma½ gahetv± paribhuńjantassa, ummattak±d²nańca an±patti. Ettha dubbacopi asamatthopi kappiyak±rako asantapakkheyeva tiµµhati, ch±rik±ya asati sukkhad±ru½ jh±petv±, tasmińca asati allad±ru½ rukkhato chinditv±pi k±tu½, mattikatth±ya ca pathavi½ khaŗitumpi vaµµati, ida½ pana catubbidhampi mah±vikaµa½ k±lodissa½ n±ma sappadaµµhakkhaŗeyeva s±ma½ gahetu½ vaµµati, ańńad± paµigg±h±petv± paribhuńjitabba½. Appaµiggahitakat±, ananuńń±tat±, dh³m±di-abboh±rik±bh±vo, ajjhoharaŗanti im±nettha catt±ri aŖg±ni. Samuµµh±n±d²ni e¼akalomasadis±n²ti.

Dantaponasikkh±padavaŗŗan± niµµhit±.

Bhojanavaggo catuttho.