5. Sahaseyyasikkh±padavaººan±

49-50. Pañcame vik³jam±n±ti nitthunant±. K±kaccham±n±ti rodant±. Tatrida½vatthunidassana½ v±. Tena nu kho p±titanti pucch±vasena kathitatt± natthi mus±v±do.Keci pana “sandehavasena vacana½ mus± n±ma na hoti, tasm± eva½ vuttan”tivadanti. Santika½ agantv±ti “ya½ etesa½ na kappati, ta½ tesampi na kappat²”tiadhipp±yena agantv±.
51. Dirattatirattanti ettha vacanasiliµµhat±mattena diratta-ggahaºa½ katanti veditabba½.Tirattañhi sahav±se labbham±ne diratte vattabbameva natth²ti dirattaggahaºa½ visu½ na yojeti.Tenev±ha “uttaridirattatirattanti bhagav± s±maºer±na½ saªgahakaraºatth±ya tirattaparih±ra½ad±s²”ti. Nirantara½ tirattadassanattha½ v± dirattaggahaºa½ kata½. Kevalañhi tirattantivutte aññattha v±sena antarikampi tiratta½ gaºheyya, dirattavisiµµha½ pana tiratta½ vuccam±na½tena anantarikameva tiratta½ d²peti. Sayana½ seyy±, sayanti etth±tipi seyy±ti±ha “k±yappas±raºasaªkh±tan”ti-±di. Tasm±ti yasm± ubhayampi pariggahita½, tasm±.Pañcahi chadaneh²ti iµµhakasil±sudh±tiºapaººasaªkha-±tehi pañcahi chadanehi. V±cuggatavasen±tipaguºavasena. Diya¹¹hahatthubbedho va¹¹hak²hatthena gahetabbo. Ek³pac±roti va¼añjanadv±rassaekatta½ sandh±ya vutta½. Satagabbha½ v± catuss±la½ ek³pac±ra½ hot²ti sambandho.
Uparimatalena saddhi½ asambaddhabhittikass±ti ida½ tul±ya abbhantare sayitv± puna tenevasusirena nikkhamitv± bhitti-antarena heµµhimatala½ pavisitu½ yoggepi uparimatalenaasambaddhabhittike sen±sane an±pattiy± vutt±ya tath± pavisitu½ asakkuºeyye sambaddhabhittikevattabbameva natth²ti dassanattha½ vutta½, na pana sambaddhabhittike ±patt²ti dassanattha½ vutta½.Heµµh±p±s±de sayitabhikkhussa an±patt²ti idampi t±dise sen±sane heµµhimatale sayitasseva±pattippasaªk± siy±ti ta½niv±raºattha½ vutta½, na pana uparimatale sayitassa ±patt²ti dassanattha½.N±n³pac±reti yattha bahi nisseºi½ katv± uparimatala½ ±rohanti, t±disa½ sandh±yavutta½. Uparimatalepi ±k±saªgaºe nipajjantassa ±pattiy± abh±vato “chadanabbhantare”tivutta½.
Sabh±saªkhepen±ti sabh±k±rena. A¹¹hakuµµake sen±saneti ettha “a¹¹hakuµµaka½ n±mayattha eka½ passa½ muñcitv± t²su passesu bhittiyo baddh± honti, yatthav± ekasmi½ passe bhitti½ uµµh±petv± ubhosu passesu upa¹¹ha½ upa¹¹ha½ katv± bhittiyouµµh±penti, t±disa½ sen±sanan”ti t²supi gaºµhipadesu vutta½. Gaºµhipade pana“a¹¹hakuµµaketi chadana½ a¹¹hena asampattakuµµake”ti vutta½, tampi no na yutta½. “V±¼asaªgh±µon±ma thambh±na½ upari v±¼ar³pehi katasaªgh±µo vuccat²”ti vadanti. Parikkhepassa bahigatetiettha yasmi½ passe parikkhepo natthi, tatth±pi parikkhep±rahappadesato bahigate an±pattiyev±tidaµµhabba½. Aparicchinnagabbh³pac±reti ettha majjhe vivaµaªgaºavant±su pamukhamah±catuss±l±suyath± ±k±saªgaºa½ anotaritv± pamukheneva gantv± sabbagabbhe pavisitu½ na sakk± hoti,eva½ ekekagabbhassa dv²su passesu kuµµa½ n²haritv± kata½ paricchinnagabbh³pac±ra½n±ma, ida½ pana t±disa½ na hot²ti “aparicchinnagabbh³pac±re”ti vutta½. Sabbagabbhepavisant²ti gabbh³pac±rassa aparicchinnatt± ±k±saªgaºa½ anotaritv± pamukheneva gantv±ta½ ta½ gabbha½ pavisanti. Atha kuto tassa parikkhepoyeva sabbaparicchannatt±ti vuttanti±ha “gabbhaparikkhepoyeva hissa parikkhepo”ti. Idañca samant± gabbhabhittiyosandh±ya vutta½. Catuss±lavasena sanniviµµhepi sen±sane gabbhapamukha½ visu½ aparikkhittampisamant± µhitagabbhabhitt²na½ vasena parikkhitta½ n±ma hoti.
“Nanu ca ‘aparikkhitte pamukhe an±patt²’ti andhakaµµhakath±ya½ avisesena vutta½, tasm±catuss±lavasena sanniviµµhepi sen±sane visu½ aparikkhitte pamukhe an±pattiyev±”tiyo vadeyya, tassa v±daparimocanattha½ ida½ vutta½ “ya½ pana…pe… p±µekkasannives±ekacchadan± gabbhap±¼iyo sandh±ya vuttan”ti. Ida½ vutta½ hoti– “aparikkhittepamukhe an±patt²ti ya½ vutta½, ta½ na catuss±lavasena sanniviµµh± gabbhap±¼iyo sandh±yavutta½, kiñcarahi visu½ sanniviµµha½ ekameva gabbhap±¼i½ sandh±ya. T±dis±ya hi gabbhap±¼iy±aparikkhitte pamukhe an±patti, na catuss±lavasena sanniviµµh±y±”ti. Ek±ya ca gabbhap±¼iy±tassa tassa gabbhassa upac±ra½ paricchinditv± antamaso ubhosu passesu khuddakabhitt²na½uµµh±panamattenapi pamukha½ parikkhitta½ n±ma hoti, catuss±lavasena sanniviµµh±su pana gabbhap±¼²suubhosu passesu gabbhabhitt²na½ vasenapi pamukha½ parikkhitta½ n±ma hoti. Tasm± a½ imin± lakkhaºena parikkhitta½ pamukha½, tattha ±patti, itarattha an±patt²ti idametthasanniµµh±na½.
Id±ni “aparikkhitte pamukhe an±patt²”ti vatv± tasseva vacanassa adhipp±ya½ pak±sentenaya½ vutta½ “bh³miya½ vin± jagatiy± pamukha½ sandh±ya kathitan”ti, tassa ayuttat±vibh±vanattha½“yañca tatth±”ti-±di ±raddha½. Bh³miya½ vin± jagatiy± pamukha½ sandh±ya kathitantihi imassa vacanassa ayamadhipp±yo– “aparikkhitte pamukhe an±patt²”ti ya½ vutta½,ta½ vin± vatthu½ bh³miya½ katagehassa pamukha½ sandh±ya kathita½. Sace pana uccavatthuka½pamukha½ hoti, parikkhittasaªkhya½ na gacchat²ti. Tenev±ha “dasahatthubbedh±pi hi jagatiparikkhepasaªkhya½ na gacchat²”ti. Heµµh±pi idameva manasi sannidh±ya vutta½ “uccavatthuka½cepi hoti, pamukhe sayito gabbhe sayit±na½ ±patti½ na karot²”ti. Tatth±tiandhakaµµhakath±ya½. Jagatiy± pam±ºa½ vatv±ti “sace jagatiy± otaritv± bh³miya½sayito, jagatiy± upari sayita½ na passat²”ti eva½ jagatiy± ubbedhena pam±ºa½ vatv±.Ekas±l±d²su ujukameva d²gha½ katv± sannivesito p±s±do ekas±lasanniveso.Dvis±lasannives±dayopi vutt±nus±rato veditabb±. S±lappabhedad²panameva cettha heµµh±vuttato viseso.
Majjhep±k±ra½ karont²ti etth±pi parikkhepassa heµµhimaparicchedena diya¹¹hahatthubbedhatt±diya¹¹hahattha½ cepi majjhe p±k±ra½ karonti, n±n³pac±rameva hot²ti veditabba½. Nahi chiddena geha½ ek³pac±ra½ n±ma hot²ti ettha sace ubbedhena diya¹¹hahatthabbhantare manuss±na½sañc±rappahonaka½ chidda½ hoti, tampi dv±ramev±ti ek³pac±ra½ hoti. Ki½ parikkhepoviddhastotipamukhassa parikkhepa½ sandh±ya vadati. Sabbattha pañcanna½yeva chadan±na½ ±gatatt± vadati “pañcanna½aññatarena chadanena chann±”ti.
53. P±¼iya½ “seyy± n±ma sabbacchann± sabbaparicchann± yebhuyyenacchann± yebhuyyenaparicchann±”tivadantena yebhuyyenacchannayebhuyyenaparicchannasen±sana½ p±cittiyassa avas±na½ viya katv±dassita½, “upa¹¹hacchanne upa¹¹haparicchanne ±patti dukkaµass±”ti vadantena ca upa¹¹hacchanna-upa¹¹haparicchannasen±sana½dukkaµassa ±di½ katv± dassita½, ubhinnamantar± kena bhavitabba½ p±cittiyena,ud±hu dukkaµen±ti? Lokavajjasikkh±padasseva anavasesa½ katv± paññ±panato imassaca paººattivajjatt± yebhuyyenacchannayebhuyyenaparicchannassa upa¹¹hacchanna-upa¹¹haparicchannassaca antar± p±cittiya½ aniv±ritameva, tasm± vinayavinicchaye ca garukeyeva µh±tabbatt±aµµhakath±yampi p±cittiyameva dassita½. Satta p±cittiy±n²ti p±¼iya½ vuttap±cittiya½s±maññato ekattena gahetv± vutta½. Visu½ pana gayham±ne “sabbacchanne sabbaparicchannep±cittiya½, yebhuyyenacchanne yebhuyyenaparicchanne p±cittiyan”ti aµµheva p±cittiy±nihonti.
Senambamaº¹apavaººa½ hot²ti s²ha¼ad²pe kira uccavatthuko sabbacchanno sabba-aparicchannoeva½n±mako sannip±tamaº¹apo atthi, ta½ sandh±yeta½ vutta½. Yadi jagatiparikkhepasaªkhya½gacchati, uccavatthukatt± maº¹apassa sabba-aparicchannat± na yujjat²ti ±ha “imin±peta½veditabban”ti-±di. C³¼akacchann±d²ni cettha eva½ veditabb±ni– yassa cat³subh±gesu eko channo, ses± acchann±, ida½ c³¼akacchanna½. Yassa t²su bh±gesu dvechann±, eko acchanno, ida½ yebhuyyenacchanna½. Yassa dv²su bh±gesu eko channo,eko acchanno, ida½ upa¹¹hacchanna½ n±ma sen±sana½. C³¼akaparicchann±d²nipi imin±vanayena veditabb±ni. Sesa½ utt±nameva. P±cittiyavatthukasen±sana½, tattha tattha anupasampannenasaha nipajjana½, catutthadivase s³riyatthaªgamananti im±nettha t²ºi aªg±ni.

Sahaseyyasikkh±padavaººan± niµµhit±.