Navakav±ravaººan±

329. Navakesu ±gh±tavatth³n²ti (d². ni. aµµha. 3.340; a. ni. aµµha. 3.9.29)±gh±tak±raº±ni. ¾gh±tapaµivinay±n²ti ±gh±tassa paµivinayak±raº±ni. Ta½ kutetthalabbh±ti “ta½ anatthacaraºa½ m± ahos²”ti etasmi½ puggale kuto labbh± kena k±raºenasakk± laddhu½. “Paro n±ma parassa attano cittaruciy± anattha½ karot²”ti eva½ cintetv±±gh±ta½ paµivinodeti. Atha v± sac±ha½ paµikkopa½ kareyya½, ta½ kopakaraºa½ etthapuggale kuto labbh±, kena k±raºena laddhabba½ niratthakabh±vatoti attho. Kammassak±hi satt±, te kassa ruciy± dukkhit± sukhit± v± bhavanti, tasm± kevala½ tasmi½mayha½ kujjhanamattamev±ti adhipp±yo. Atha v± ta½ kopakaraºa½ ettha puggale kuto labbh±paramatthato kujjhitabbassa kujjhanakassa ca abh±vato. Saªkh±ramattañheta½ yadida½ khandhapañcaka½ya½ “satto”ti vuccati, te ca saªkh±r± ittarak±l± khaºik±, kassa ko kujjhat²tiattho. “Kuto l±bh±”tipi p±µho, sac±ha½ ettha kopa½ kareyya½, tasmi½ me kopakaraºekuto l±bh±, l±bh± n±ma ke siyu½ aññatra anatthuppattitoti attho. Imasmiñca atthetanti nip±tamattameva hoti.
Taºha½ paµicc±ti (d². ni. aµµha. 2.103; a. ni. aµµha. 3.9.23) dve taºh± esanataºh±esitataºh± ca. Y±ya taºh±ya ajapathasaªkupath±d²ni paµipajjitv± bhoge esati gavesati, aya½esanataºh± n±ma. Y± tesu esitesu gavesitesu paµiladdhesu taºh±,aya½ esitataºh± n±ma. Idha esitataºh± daµµhabb±. Pariyesan±ti r³p±di-±rammaºapariyesan±.S± hi esanataºh±ya sati hoti. L±bhoti r³p±di-±rammaºappaµil±bho. So hi pariyesan±yasati hoti. Vinicchayo pana ñ±ºataºh±diµµhivitakkavasena catubbidho. Tattha “sukhavinicchaya½jaññ±, sukhavinicchaya½ ñatv± ajjhatta½ sukhamanuyuñjeyy±”ti (ma. ni. 3.323) aya½ñ±ºavinicchayo. “Vinicchayoti dve vinicchay± taºh±vinicchayo ca diµµhivinicchayoc±”ti (mah±ni. 102) eva½ ±gat±ni aµµhasatataºh±vicarit±ni taºh±vinicchayo.Dv±saµµhi diµµhiyo diµµhivinicchayo. “Chando kho, dev±naminda, vitakkanid±no”ti(d². ni. 2.358) imasmi½ pana sutte idha vinicchayoti vutto vitakkoyeva±gato. L±bha½ labhitv± hi iµµh±niµµha½ sundar±sundarañca vitakkena vinicchin±ti “ettaka½me r³p±rammaºatth±ya bhavissati, ettaka½ sadd±rammaºatth±ya, ettaka½ mayha½ bhavissati, ettaka½parassa, ettaka½ paribhuñjiss±mi, ettaka½ nidahiss±m²”ti. Tena vutta½ “l±bha½paµicca vinicchayo”ti.
Chandar±goti eva½ akusalavitakkena vitakkite vatthusmi½ dubbalar±go ca balavar±goca uppajjati. Ajjhos±nanti “aha½, maman”ti balavasanniµµh±na½. Pariggahoti taºh±diµµhivasenapariggahakaraºa½. Macchariyanti parehi s±dh±raºabh±vassa asahanat±. Tenevassa por±º±eva½ vacanattha½ vadanti “ida½ acchariya½ mayheva hotu, m± aññassa acchariya½ hot³tipavattatt± macchariyanti vuccat²”ti. ¾rakkhoti dv±rapidahanamañj³s±gopan±divasena suµµhurakkhaºa½. Adhi karot²ti adhikaraºa½, k±raºasseta½ n±ma½. ¾rakkh±dhikaraºantibh±vanapu½saka½, ±rakkhahet³ti attho. Daº¹±d±n±d²su paranisedhanattha½ daº¹assa ±d±na½daº¹±d±na½. Ekatodh±r±dino satthassa ±d±na½ satth±d±na½. Kalahoti k±yakalahopiv±c±kalahopi. Purimo purimo virodho viggaho, pacchimo pacchimo viv±do.Tuva½ tuvanti ag±ravavasena “tuva½ tuvan”ti vacana½.

Adhiµµhitak±lato paµµh±ya na vikappetabb±n²ti vikappentena adhiµµh±nato pubbe v±

Vikappetabba½, vijahit±dhiµµh±na½ v± pacch±vikappetabba½. Avijahit±dhiµµh±na½ ana na vikappetabbanti adhipp±yo. Dukkaµavasena vutt±n²ti “vagga½bhikkhunisaªgha½ vaggasaññ² ovadat²”ti-±din± (p±ci. 150) nayena adhammakamme dvenavak±ni dukkaµavasena vutt±ni.

Navakav±ravaººan± niµµhit±.