Imasmi½ dhammavinaye aµµhacchariyakath±vaŗŗan±

385. Evameva khoti kińc±pi satth± imasmi½ dhammavinaye so¼asapib±tti½sapi tato bhiyyopi acchariyabbhutadhamme vibhajitv± dassetu½ sakkoti, upam±bh±venapana gahit±na½ aµµhanna½ anur³pavasena aµµheva te upametabbadhamme vibhajitv± dassanto “evamevakho, bhikkhave, imasmi½ dhammavinaye aµµha acchariy± abbhut± dhamm±”ti ±ha. Tattha anupubbasikkh±yatisso sikkh± gahit±, anupubbakiriy±ya terasa dhutadhamm±, anupubbapaµipad±yasatta anupassan± aµµh±rasa mah±vipassan± aµµhati½sa ±rammaŗavibhattiyo sattati½sa bodhipakkhiyadhamm±ca gahit±. Na ±yatakeneva ańń±paµivedhoti maŗ¹³kassa uppatitv± gamana½ viya ±ditovas²lap³raŗ±d²ni akatv± arahattapaµivedho n±ma natthi, paµip±µiy± pana s²lasam±dhipańń±yop³retv±va arahattappatt²ti attho.
Mama s±vak±ti sot±pann±dike ariyapuggale sandh±ya vadati. Na sa½vasat²ti uposathakamm±divasenasa½v±sa½ na karoti. Ukkhipat²ti apaneti. ¾rak±v±ti d³re eva. Tath±gatappaveditetitath±gatena bhagavat± s±vakesu desite akkh±te pak±site. Na tena nibb±nadh±tuy± ³natta½v± p³ratta½ v±ti asaŖkhyeyyepi mah±kappe buddhesu anuppajjantesu ekasattopi parinibb±tu½na sakkoti, tad±pi “tucch± nibb±nadh±t³”ti na sakk± vattu½, buddhak±le panaekekasmi½ sam±game asaŖkhyeyy±pi satt± amata½ ±r±dhenti, tad±pi na sakk± vattu½“p³r± nibb±nadh±t³”ti. Vimuttirasoti kilesehi vimuccanaraso. Sabb±hi s±sanasampatti y±vadeva anup±d±ya ±savehi cittassa vimutt²ti attho.
Ratan±n²ti ratijananaµµhena ratan±ni. Satipaµµh±n±dayo hi bh±viyam±n± pubbabh±gepi anekavidha½p²tip±mojja½ nibbattenti, pageva aparabh±ge. Vuttańheta½–
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 374).

Lokiyaratananimitta½ pana p²tip±mojja½ na tassa kalabh±gampi agghati.Apica–

Citt²kata½ mahagghańca, atula½ dullabhadassana½;
anomasattaparibhoga½, ratananti pavuccati. (D². ni. aµµha. 2.33).
Yadi ca citt²kat±dibh±vena ratana½ n±ma hoti, satipaµµh±n±d²nańńeva bh³to ratanabh±vo.Bodhipakkhiyadhamm±nańhi so ±nubh±vo, ya½ s±vak± s±vakap±ram²ń±ŗa½, paccekasambuddh±paccekabodhiń±ŗa½, samm±sambuddh± samm±sambodhi½ adhigacchanti ±sannak±raŗatt±. Paramparak±raŗańhid±n±di-upanissayoti eva½ ratijananaµµhena citt²kat±di-atthena ca ratanabh±vo bodhipakkhiyadhamm±na½s±tisayo. Tena vutta½ “tatrim±ni ratan±ni, seyyathida½– catt±ro satipaµµh±n±”ti-±di.
¾rammaŗe okkanditv± upaµµh±naµµhena paµµh±na½, satiyeva paµµh±na½ satipaµµh±na½. ¾rammaŗassapana k±y±divasena catubbidhatt± vutta½ “catt±ro satipaµµh±n±”ti. Tath± hik±yavedan±cittadhammesu subhasukhanicca-attasańń±na½ pah±nato asubhadukkh±nicc±nattabh±vaggahaŗatoca nesa½ k±y±nupassan±dibh±vo vibhatto.
Samm± padahanti etena, saya½ v± samm± padahati, pasattha½ sundara½ v± padahananti sammappadh±na½,puggalassa v± sammadeva padh±nabh±vakaraŗato sammappadh±na½, v²riyasseta½ adhivacana½.Tampi anuppannuppann±na½ akusal±na½ anupp±danapah±navasena anuppannuppann±na½ kusal±na½upp±danaµh±panavasena ca catukiccas±dhakatt± vutta½ “catt±ro sammappadh±n±”ti.
Ijjhat²ti iddhi, samijjhati nipphajjat²ti attho. Ijjhanti t±ya v± satt± iddh± vuddh±ukka½sagat± hont²ti iddhi. Paµhamena atthena iddhi eva p±do iddhip±do, iddhikoµµh±sotiattho. Dutiyena atthena iddhiy± p±do patiµµh± adhigamup±yoti iddhip±do. Tenahi upar³parivisesasaŖkh±ta½ iddhi½ pajjanti p±puŗanti. Sv±ya½ iddhip±do yasm± chand±dikecatt±ro adhipatidhamme dhure jeµµhake katv± nibbatt²yati, tasm± vutta½ “catt±roiddhip±do”ti.
Pańcindriy±n²ti saddh±d²ni pańca indriy±ni. Tattha assaddhiya½ abhibhavitv±adhimokkhalakkhaŗe indaµµha½ k±ret²ti saddh± indriya½. Kosajja½ abhibhavitv± paggahalakkhaŗe,pam±da½ abhibhavitv± upaµµh±nalakkhaŗe, vikkhepa½ abhibhavitv± avikkhepalakkhaŗe, ańń±ŗa½abhibhavitv± dassanalakkhaŗe indaµµha½ k±ret²ti pańń± indriya½.
T±niyeva assaddhiy±d²hi anabhibhavan²yato akampiyaµµhena sampayuttadhammesu thirabh±vena ca bal±niveditabb±ni.
Satta bojjhaŖg±ti bodhiy±, bodhissa v± aŖg±ti bojjhaŖg±. Y± hi es± dhammas±magg²,y±ya lokuttaramaggakkhaŗe uppajjam±n±ya l²nuddhaccapatiµµh±n±y³hanak±masukhattakilamath±nuyoga-ucchedasassat±bhinives±d²na½anekesa½ upaddav±na½ paµipakkhabh³t±ya satidhammavicayav²riyap²tipassaddhisam±dhi-upekkh±saŖkh±t±yadhammas±maggiy± ariyas±vako bujjhati kilesanidd±ya uµµhahati, catt±ri v± ariyasacc±nipaµivijjhati, nibb±nameva v± sacchikarot²ti “bodh²”ti vuccati, tass± dhammas±maggisaŖkh±t±yabodhiy± aŖg±ti bojjhaŖg± jh±naŖgamaggaŖg±dayo viya. Yopesa vuttappak±r±ya dhammas±maggiy±bujjhat²ti katv± ariyas±vako “bodh²”ti vuccati, tassa bodhissa v± aŖg±tipi bojjhaŖg± senaŖgarathaŖg±dayo viya. Ten±hu por±ŗ± “bujjhanakassa puggalassa aŖg±ti bojjhaŖg±”ti(sa½. ni. aµµha. 3.5.182; vibha. aµµha. 466; paµi. ma. aµµha. 1.1.25), “bodh±ya sa½vattant²tibojjhaŖg±”ti-±din± (paµi. ma. 2.17) nayenapi bojjhaŖgaµµho veditabbo.
Ariyo aµµhaŖgiko maggoti ta½ta½maggavajjhehi kilesehi ±rakatt± ariyabh±vakaratt±ariyaphalapaµil±bhakaratt± ca ariyo. Samm±diµµhi-±d²ni aµµhaŖg±ni assa atthi, aµµhaŖg±niyevav± aµµhaŖgiko. M±rento kilese gacchati, nibb±natthikehi v± magg²yati, saya½v± nibb±na½ maggat²ti maggoti evametesa½ satipaµµh±n±d²na½ atthavibh±go veditabbo.
Sot±pannoti maggasaŖkh±ta½ sota½ ±pajjitv± p±puŗitv± µhito, sot±pattiphalaµµhotiattho. Sot±pattiphalasacchikiriy±ya paµipannoti sot±pattiphalassa attapaccakkhakaraŗatth±yapaµipajjam±no paµhamamaggaµµho yo aµµhamakotipi vuccati. Sakad±g±m²tisakideva ima½ loka½ paµisandhiggahaŗavasena ±gamanas²lo dutiyaphalaµµho. An±g±m²tipaµisandhiggahaŗavasena k±maloka½ an±gamanas²lo tatiyaphalaµµho. Yo pana saddh±nus±r² dhamm±nus±r²ekab²j²ti evam±diko ariyapuggalavibh±go, so tesa½yeva bhedoti. Sesa½ vuttanayameva.
Etamattha½ viditv±ti eta½ attano dhammavinaye matakuŗapasadisena duss²lapuggalena saddhi½sa½v±s±bh±vasaŖkh±ta½ attha½ viditv±. Ima½ ud±nanti ima½ asa½v±s±rahasa½v±s±rahabh±v±na½k±raŗaparid²pana½ ud±na½ ud±nesi.

Tattha channamativassat²ti ±patti½ ±pajjitv± paµicch±dento ańńa½ nava½ ±patti½

¾pajjati, tato aparanti eva½ ±pattivassa½ kilesavassa½ ativiya vassati. Vivaµa½n±tivassat²ti ±patti½ ±panno ta½ appaµicch±detv± vivaranto sabrahmac±r²na½ pak±sentoyath±dhamma½ yath±vinaya½ paµikaronto desento vuµµhahanto ańńa½ nava½ ±patti½ n±pajjati,tenassa ta½ vivaµa½ puna ±pattivassa½ kilesavassa½ na vassati. Yasm± ca etadeva, tasm±channa½ ch±dita½ ±patti½ vivaretha. Eva½ ta½ n±tivassat²ti eva½ sante ta½ ±patti½±pajjanapuggal±na½ attabh±va½ ativijjhitv± kilesavassanena na vassati na temeti, eva½so kilesehi anavassuto parisuddhas²lo sam±hito hutv± vipassana½ paµµhapetv± sammasantoanukkamena nibb±na½ p±puŗ±t²ti adhipp±yo.

Imasmi½ dhammavinaye aµµhacchariyakath±vaŗŗan± niµµhit±.