¾v±sikavattakath±vaººan±

359. Mah±-±v±seti mah±vih±rasadise mah±-±v±se.

Anumodanavattakath±vaººan±

362. Pañcame nisinneti anumodanatth±ya nisinne. Upanisinnakath± n±ma bah³susannipatitesu parikath±kathana½.

Bhattaggavattakath±vaººan±

364. Manuss±na½ parivisanaµµh±nanti yattha manuss± saputtad±r± ±vasitv± denti.Hatthadhovana-udaka½ sandh±y±ti bhutt±vissa bhojan±vas±ne hatthadhovana-udaka½ sandh±ya.Tenev±ha “antar± pip±sitena pana…pe… hatth± na dhovitabb±”ti. Potthakesupana “p±n²ya½ pivitv± hatth± na dhovitabb±”ti likhanti, “hatth± dhovitabb±”ti p±µhenabhavitabbanti amh±ka½ khanti. Aññath± “na t±va udakanti ida½ hatthadhovana-udaka½ sandh±yavuttan”ti vatv± “antar± pip±sitena pan±”ti-±din± vuttaviseso na upalabbhati.Atha mata½ “na t±va therena udaka½ paµiggahetabbanti ida½ ki½ p±n²yapaµiggahaºa½ sandh±yavutta½, ud±hu hatthadhovana-udakaggahaºa½ sandh±y±ti ±saªk±nivattanattha½ ‘ida½ hatthadhovana-udaka½sandh±ya vuttan’ti-±di kathitan”ti, tañca na, tattha ±saªk±ya eva asambhavato.Na hi bhagav± “y±va aññe na bhutt±vino honti, t±va p±n²ya½ na p±tabban”ti vakkhat²tisakk± viññ±tu½. Yadi ceta½ p±n²yapaµiggahaºa½ sandh±ya vutta½, “na t±va therenaudaka½ paµiggahetabban”ti udakasaddappayogo ca na kattabbo siy±, aµµhakath±yañca “ida½hatthadhovana-udaka½ sandh±ya vuttan”ti vatv± tena nivattitabbamattha½ dassentena “antar±pip±sitena pana gale vilagg±misena v± p±n²ya½ pivitabban”ti ettakameva vattabba½,“p±n²ya½ pivitv± hatth± na dhovitabb±”ti eva½ pana na vattabbanti. Dhure nisinn±hont²ti dv±rasam²pe nisinn± honti.