Sal±kabhattakath±vaººan±

Upanibandhitv±ti likhitv±. Niggahena datv±ti anicchantampi niggahena sampaµicch±petv± Ekagehavasen±ti ek±ya gharap±¼iy± vasena. Uddisitv±ti “tuyhañca tuyhañca p±puº±t²”ti vatv±. D³ratt± niggahetv±pi v±rena g±hetabbag±mo v±rag±mo.Vih±rav±re niyutt± vih±rav±rik±, v±rena vih±rarakkhaºak±. Aññathattantipas±daññathatta½. Ph±tikammameva bhavant²ti vih±rarakkhaºatth±ya saªghena d±tabba-atirekal±bh±honti. Saªghanavakena laddhak±leti divase divase ekekassa p±pit±ni dve t²ºiekac±rikabhatt±ni teneva niy±mena attano p±puºanaµµh±ne saªghanavakena laddhak±le. Yassakassaci sammukh²bh³tassa p±petv±ti ettha “yebhuyyena ce bhikkh³ bahis²magat± honti,sammukh²bh³tassa yassa kassaci p±petabba½ sabh±gatt± ekena laddha½ sabbesa½hoti, tasmimpi asati attano p±petv± d±tabban”ti gaºµhipadesu vutta½. Rasasal±kantiucchurasasal±ka½.
“Saªghato nir±misasal±k±pi vih±re pakkabhattampi vaµµatiyev±”ti s±dh±raºa½ katv±visuddhimagge (visuddhi. 1.26) vuttatt± “eva½ g±hite s±ditabba½, eva½ na s±ditabban”tivisesetv± avuttatt± ca bhesajj±disal±k±yo cettha kiñc±pi piº¹ap±tik±nampivaµµanti, sal±kavasena g±hitatt± pana na s±ditabb±ti ettha adhipp±yo v²ma½sitabbo. Yadihi bhesajj±disal±k± sal±kavasena g±hit± na s±ditabb± siy±, saªghato nir±misasal±k±vaµµatiyev±ti na vadeyya, “atirekal±bho saªghabhatta½ uddesabhattan”ti-±divacanato (mah±va.128) “atirekal±bha½ paµikkhip±m²”ti sal±kavasena g±hetabba½ bhattameva paµikkhitta½,na bhesajja½. Saªghabhatt±d²ni hi cuddasa bhatt±niyeva tena na s±ditabb±n²ti vutt±ni,khandhakabh±ºak±na½ v± matena idha eva½ vuttanti gahetabba½. Aggato d±tabbabhikkh± aggabhikkh±.Laddh± v± aladdh± v±ti labhitv± v± alabhitv± v±. Nibaddh±ya aggabhikkh±ya appamattik±yaeva sambhavato labhitv±pi punadivase gaºhitu½ vutta½. Aggabhikkh±mattanti hi etthamatta-saddo bahubh±va½ nivatteti.
Sal±kabhatta½ n±ma vih±reyeva uddis²yati vih±rameva sandh±ya diyyam±natt±ti ±ha “vih±reap±pita½ pan±”ti-±di. Tatra ±sanas±l±y±ti tasmi½ g±me ±sanas±l±ya. Vih±ra½±netv± g±hetabbanti tath± vatv± tasmi½ divase dinnabhatta½ vih±rameva ±netv±µhitik±ya g±hetabba½. Tatth±ti tasmi½ dis±bh±ge. Ta½ gahetv±ti ta½ v±rag±masal±ka½attan± gahetv±. Ten±ti yo attano patta½ v±rag±masal±ka½ disa½gamikassa ad±si,tena. Anatikkanteyeva tasmi½ tassa sal±k± g±hetabb±ti yasm± upac±ras²maµµhassevasal±k± p±puº±ti, tasm± tasmi½ disa½gamike upac±ras²ma½ anatikkanteyeva tassadisa½gamikassa pattasal±k± attano p±petv± gahetabb±.
An±gatadivaseti ettha katha½ tesa½ bhikkh³na½ ±gat±n±gatabh±vo viññ±yat²tice? Yasm± tato tato ±gat± bhikkh³ tasmi½ g±me ±sanas±l±ya sannipatanti, tasm±tesa½ ±gat±n±gatabh±vo sakk± viññ±tu½. Amh±ka½ gocarag±meti sal±kabhattad±yak±na½g±me. Bhuñjitu½ ±gacchant²ti “mah±thero ekakova vih±re oh²no avassa½sabbasal±k± attano p±petv± µhito”ti maññam±n± ±gacchanti.