¾sanappaµib±han±dikath±vaŗŗan±

313-4. Uddissakatanti gih²hi saŖgha½ uddissa kata½. Gihivikatanti gih²hi kata½pańńatta½, gihisantakanti vutta½ hoti. Atisam²pa½ agantv±ti bhikkh³na½ ±sannatara½µh±na½ agantv±.

Sen±sanagg±h±pakasammutikath±vaŗŗan±

318. Paccayeneva hi ta½ paµijaggana½ labhissat²ti tasmi½ sen±sanemah±ther± tassa paccayassa k±raŗ± ańńattha agantv± vasant±yeva na½ paµijaggissant²ti attho.Ubbhaŗ¹ik± bhavissant²ti ukkhittabhaŗ¹± bhavissanti, attano attano parikkh±re gahetv±tattha tattha vicarissant²ti attho. D²ghas±l±ti caŖkamanas±l±. Maŗ¹alam±¼o upaµµh±nas±l±.Anudahat²ti p²¼eti. Jambud²pe pan±ti ariyadese bhikkh³ sandh±ya vutta½. Tekira tath± pańń±penti. Na gocarag±mo ghaµµetabboti vuttamevattha½ vibh±veti “natattha manuss± vattabb±”ti-±din±. Vitakka½ chinditv±ti “imin± n²h±renagacchanta½ disv± niv±retv± paccaye dassant²”ti evar³pa½ vitakka½ anupp±detv±.Tesu ce ekoti tesu manussesu eko paŗ¹itapuriso. Bhaŗ¹apaµicch±danantipaµicch±danakabhaŗ¹a½, sar²rapaµicch±dana½ c²varanti attho.
Paµijaggitabb±n²ti sammajjan±d²hi paµijaggitabb±ni. Muŗ¹avedik±y±ti cetiyassahammiyavedik±ya. Hammiyavedik±ti ca cetiyassa upari caturassavediyo vuccati.Paµikkamm±ti vih±rato apasakkitv±. Upanikkhepanti khetta½ v± n±¼iker±di-±r±ma½v± kah±paŗ±d²ni v± ±r±mik±d²na½ niyy±tetv± “ito uppann± va¹¹hi vass±v±sikatth±yahot³”ti dinna½. Vatta½ katv±ti tasmi½ sen±sane kattabbavatta½ katv±.
Puggalavaseneva k±tabbanti parato vakkham±nanayena “bhikkh³ c²varena kilamanti, ettaka½n±ma taŗ¹ulabh±ga½ bhikkh³na½ c²vara½ k±tu½ ruccat²”ti-±din± puggalapar±m±savasenevak±tabba½, “saŖgho c²varena kilamat²”ti-±din± pana saŖghapar±m±savasena na k±tabba½.C²varapaccayanti c²varasaŖkh±ta½ paccaya½. Vuttanti mah±-aµµhakath±ya½vutta½. Kasm±eva½ vuttanti ±ha “evańhi navako vu¹¹hatarassa, vu¹¹ho ca navakassa g±hessat²”ti,yasm± attan±va attano p±petu½ na sakk±, tasm± dv²su sammatesu navako vu¹¹hatarassa, vu¹¹hoca navakass±ti ubho ańńamańńa½ g±hessant²ti adhipp±yo. Sammatasen±sanagg±h±pakassa ±ŗattiy±ańńena g±hitepi g±ho ruhatiyev±ti veditabba½. Aµµhapi so¼asapi jane sammannitu½ vaµµat²ti ki½ visu½ visu½ sammannitu½ vaµµati, ud±hu ekatoti?Ekatopi vaµµati. Niggahakammameva hi saŖgho saŖghassa na karoti, sammutid±na½ pana bah³nampiekato k±tu½ vaµµati, teneva sattasatikakkhandhake ubb±hikasammutiya½ aµµhapi jan±ekato sammat±ti.
Maggoti magge katad²ghas±l±. Pokkharaŗ²ti nah±yant±na½ pokkharaŗiya½ katas±l±.Rukkham³l±dayo chann± kav±µabaddh±va sen±sana½. Vijaµetv±ti viyojetv±, visu½visu½ katv±ti attho. ¾v±ses³ti sen±sanesu. Pakkhipitv±ti ettha pakkhipana½n±ma tesu vasant±na½ ito uppannavass±v±sikad±na½. Pavisitabbanti ańńehi bhikkh³hitasmi½ mah±l±bhe pariveŗe vasitv± cetiye vatta½ katv±va l±bho gahetabboti adhipp±yo.
Paccaya½ vissajjet²ti c²varapaccaya½ n±dhiv±seti. Ayamp²ti tena vissaµµhapaccayopi.Upanibandhitv± g±hetabbanti “imasmi½ rukkhe v± maŗ¹ape v± vasitv± cetiye vatta½katv± gaŗhath±”ti eva½ upanibandhitv± g±hetabba½. “Kattha nu kho vasiss±mi, katthavasantassa ph±su bhavissati, kattha v± paccayo bhavissat²”ti eva½ uppannena vitakkena carat²tivitakkac±riko. Arańńavih±resu parissayavij±nanattha½ icchitabbatt± “pańca pańcaukk± koµµetabb±”ti vutta½.
Vattanti katikavatta½. Tividhamp²ti pariyattipaµipattipaµivedhavasena tividhampi.Sodhetv± pabb±jeth±ti bhabbe ±c±rakulaputte upaparikkhitv± pabb±jetha. Dasavatthukakath±n±ma appicchakath± santuµµhikath± pavivekakath± asa½saggakath± v²riy±rambhakath± s²lakath±sam±dhikath± pańń±kath± vimuttikath± vimuttiń±ŗadassanakath±.
Viggahasa½vattanikavacana½ vigg±hika½. Catur±rakkha½ ah±pent±ti buddh±nussati mett±asubha½ maraŗassat²ti ima½ catur±rakkha½ aparih±pent±. Dantakaµµhakh±danavatta½ ±cikkhitabbantiettha dantakaµµhakh±danavatta½ yo devasika½ saŖghamajjhe osarati, tena s±maŗer±d²hi ±haritv±bhikkh³na½ yath±sukha½ paribhuńjanatth±ya dantakaµµham±¼ake nikkhittesu dantakaµµhesu divase divaseekameva dantakaµµha½ gahetabba½. Yo pana devasika½ na osarati, padh±nagharevasitv± dhammassavane v± uposathagge v± dissati, tena pam±ŗa½ sallakkhetv± catt±ri pańcadantakaµµh±ni attano vasanaµµh±ne µhapetv± kh±ditabb±ni. Tesu kh²ŗesu sace punapi dantakaµµham±¼akebah³ni hontiyeva, punapi ±haritv± kh±ditabb±ni. Yadi pana pam±ŗa½ asallakkhetv± ±harati,tesu akh²ŗesuyeva m±¼ake kh²yati, tato keci ther± “yehi gahit±ni, te paµiharant³”tivadeyyu½, keci “kh±dantu, puna s±maŗer± ±harissant²”ti. Tasm± viv±daparih±rattha½pam±ŗa½ sallakkhetabba½. Gahaŗe pana doso natthi, magga½ gacchantenapi eka½ v± dve v±thavik±ya pakkhipitv± gantabbanti. Bhikkh±c±ravatta½ vattakkhandhake piŗ¹ac±rikavatte±vi bhavissati.
Pattaµµh±neti vassaggena ±gantukabhikkhuno pattaµµh±ne. Tesa½ chinnavassatt± “s±diyant±pihi te neva vass±v±sikassa s±mino”ti vutta½, paµhama½yeva katik±ya katatt± kh²yant±pica ±v±sik± neva ad±tu½ labhant²ti vutta½. Bhatiniviµµhanti bhati½ katv± viyaniviµµha½ pariyiµµha½. SaŖghika½ pana apalokanakamma½ katv± g±hitanti tatrupp±da½ sandh±yavutta½. Paccayavasena g±hitanti d±yak±na½ vass±v±sikapaccayavasena g±hita½ sandh±yavutta½. “Idha, bhikkhave, vassa½vuttho bhikkhu vibbhamati, saŖghassevetan”ti (mah±va.374-375) vacanato “gataµµh±ne…pe… saŖghika½ hot²”ti vutta½. Manussetid±yakamanusse. Varabh±ga½ s±maŗerass±ti paµhamabh±gassa g±hitatt± vutta½.

Sen±sanagg±h±pakasammutikath±vaŗŗan± niµµhit±.