5. Khuddakavatthukkhandhaka½

Khuddakavatthukath±vaººan±

243. Khuddakavatthukkhandhake aµµhapad±k±ren±ti aµµhapadaphalak±k±rena,j³taphalakasadisanti vutta½ hoti. Mallakam³lasaºµh±nen±ti khe¼amallakam³lasaºµh±nena.
245. Muttolambak±d²nanti ±di-saddena kuº¹al±di½ saªgaºh±ti. Palambakasuttantiyaññopacit±k±rena olambakasutta½.
246. Cikkalen±ti silesena.
248. S±dhug²tanti aniccat±dipaµisa½yuttag²ta½.
249. Caturassena vatten±ti paripuººena ucc±raºavattena. Taraªgavatt±d²na½ ucc±raºavidh±n±ninaµµhappayog±ni. B±hiralominti bh±vanapu½sakaniddeso, yath± tassa uººap±v±rassa bahiddh±lom±ni dissanti, tath± dh±rentassa dukkaµanti vutta½ hoti.
251. Im±ni catt±ri ahir±jakul±n²ti (a. ni. aµµha. 2.4.67) ida½ daµµhavise sandh±yavutta½. Ye hi keci daµµhavis±, sabbe te imesa½ catunna½ ahir±jakul±na½ abbhantaragat±vahonti. Attaguttiy±ti attano guttatth±ya. Attarakkh±y±ti attano rakkhaºatth±ya.Attaparitta½k±tunti attano paritt±ºatth±ya attaparitta½ n±ma k±tu½ anuj±n±m²tiattho.
Id±ni yath± ta½ paritta½ k±tabba½, ta½ dassetu½ “evañca pana bhikkhave”ti-±dim±ha.Tattha (j±. aµµha. 2.2.105) vir³pakkheh²ti vir³pakkhan±gakulehi. Sesesupi esevanayo. Sahayoge ceta½ karaºavacana½, etehi saha mayha½ mittabh±voti vutta½ hoti ap±dakeh²tiap±dakasattehi. Sesesupi eseva nayo. Sabbe satt±ti ito pubbe ettakena µh±nenaodissakametta½ kathetv± id±ni anodissakametta½ kathetu½ idam±raddha½.Tattha satt± p±º± bh³t±ti sabb±net±ni puggalavevacan±neva. Bhadr±ni passant³ti bhadr±ni±rammaº±ni passantu. M± kañci p±pam±gam±ti kañci satta½ p±paka½ l±maka½ m±±gacchatu.
Appam±ºo buddhoti ettha buddhoti buddhaguº± veditabb±, te hi appam±º± n±ma. Sesadvayesupieseva nayo, pam±ºavant±n²ti guºappam±ºena yutt±ni. Uººan±bh²ti lomasan±bhikomakkaµako. Sarab³ti gharago¼ik±. Kat± me rakkh± kata½ me parittanti may±ettakassa janassa rakkh± ca paritt±ºañca kata½. Paµikkamantu bh³t±n²ti sabbepi mekataparitt±º± satt± apagacchantu, m± ma½ viheµhayi½s³ti attho. Sohanti yassa mamaetehi sabbehipi metta½, so aha½ bhagavato namo karomi, vipass²-±d²nañca sattanna½samm±sambuddh±na½ namo karom²ti sambandho.
Aññamhi chetabbamh²ti r±g±nusaya½ sandh±ya vadati. T±disa½ v± dukkhanti muµµhi-±d²hidukkha½ upp±dentassa.
252. J±l±ni parikkhip±petv±ti parissayamocanatthañceva pam±dena ga¼it±na½ ±bharaº±d²na½rakkhaºatthañca j±l±ni karaº¹ak±k±rena parikkhip±petv±. Candanagaºµhi ±gantv± j±lelagg±ti eko kira rattacandanarukkho gaªg±ya uparit²re j±to gaªgodakena dhotam³lo patitv±tattha tattha p±s±ºesu sambhijjam±no vippakiri. Tato ek± ghaµappam±º± ghaµik± p±s±ºesugha½siyam±n± udaka-³m²hi pothiyam±n± maµµh± hutv± anupubbena vuyham±n± sev±lapariyonaddh±±gantv± tasmi½ j±le laggi. Ta½ sandh±yeta½ vutta½. Lekhanti likhitagahita½cuººa½. U¹¹itv±ti ve¼uparampar±ya uddha½ p±petv±, uµµh±petv±ti vutta½ hoti. Oharat³tiiddhiy± ot±retv± gaºhatu.
P³raºakassap±dayo cha satth±ro. Tattha (d². ni. aµµha. 1.151-152; ma. ni. aµµha. 1.312)p³raºoti tassa satthupaµiññassa n±ma½. Kassapoti gotta½. So kira aññatarassa kulassaek³nad±sasata½ p³rayam±no j±to. Tenassa “p³raºo”ti n±ma½ aka½su. Maªgalad±satt± cassa kata½ “dukkaµan”ti vatt± natthi, akata½ v± “na katan”ti o “kimaha½ ettha vas±m²”ti pal±yi. Athassa cor± vatth±ni acchindi½su. Sopaººena v± tiºena v± paµicch±detumpi aj±nanto j±tar³peneva eka½ g±ma½ p±visi.Manuss± ta½ disv± “aya½ samaºo arah± appiccho, natthi imin± sadiso”ti p³vabhatt±d²nigahetv± upasaªkamanti. So “mayha½ s±µaka½ anivatthabh±vena ida½ uppannan”ti tatopaµµh±ya s±µaka½ labhitv±pi na niv±sesi, tadeva pabbajja½ aggahesi. Tassa santikeaññepi aññep²ti pañcasat± manuss± pabbaji½su. Evamaya½ gaº±cariyo hutv± “satth±”tiloke p±kaµo ahosi.
Makkhal²ti tassa n±ma½. Gos±l±ya j±tatt± gos±loti dutiyan±ma½. Ta½ kira sakaddam±yabh³miy± telaghaµa½ gahetv± gacchanta½ “t±ta m± khal²”ti s±miko ±ha. So pam±denakhalitv± patitv± s±mikassa bhayena pal±yitu½ ±raddho. S±miko upadh±vitv± s±µakakaººeaggahesi, so s±µaka½ cha¹¹etv± acelako hutv± pal±yi. Sesa½ p³raºasadisameva.
Ajitoti tassa n±ma½. Kesakambala½ dh±ret²ti kesakambalo. Iti n±madvaya½ sa½sanditv±“ajito kesakambalo”ti vuccati. Tattha kesakambalo n±ma manuss±na½ kesehikatakambalo. Tato paµikiµµhatara½ vattha½ n±ma natthi. Yath±ha “seyyath±pi, bhikkhave, y±nik±nici tant±vut±na½ vatth±na½, kesakambalo tesa½ paµikiµµho akkh±yati. Kesakambalo,bhikkhave, s²te s²to uºhe uºho dubbaººo duggandho dukkhasamphasso”ti (a. ni.3.138).
Pakudhoti tassa n±ma½. Kacc±yanoti gotta½. Iti n±magotta½ sa½sanditv± “pakudhokacc±yano”ti vuccati. S²t³dakapaµikkhittako esa, vacca½ katv±pi udakakicca½na karoti, uºhodaka½ v± kañjiya½ v± labhitv± karoti, nadi½ v± maggodaka½ v± atikkamma“s²la½ me bhinnan”ti v±likath³pa½ katv± s²la½ adhiµµh±ya gacchati. Evar³panissirikaladdhikoesa.
Sañcayoti tassa n±ma½. Belaµµhassa putto belaµµhaputto. “Amh±ka½ gaºµhanakilesopalibundhanakileso natthi, kilesagaºµhirahit± mayan”ti eva½v±dit±yaladdhan±mavasena nigaºµho. N±µassa puttoti n±µaputto.
Piº¹olabh±radv±joti (ud±. aµµha. 36) piº¹a½ ulam±no pariyesam±no pabbajitoti piº¹olo. So kira parijiººabhogo br±hmaºo hutv± mahanta½ bhikkhusaªghassa l±bhasakk±ra½ disv±piº¹atth±ya nikkhamitv± pabbajito. So mahanta½ kapallapatta½ “pattan”ti gahetv± carati,kapallap³ra½ y±gu½ pivati, bhatta½ bhuñjati, p³vakhajjakañca kh±dati. Athassa mahagghasabh±va½satthu ±rocayi½su. Satth± tassa pattatthavika½ n±nuj±ni. Thero heµµh±mañce patta½nikujjitv± µhapeti. So µhapentopi gha½sentova paº±metv± µhapeti, gaºhantopi gha½sentova±ka¹¹hitv± gaºh±ti. Ta½ gacchante gacchante k±le gha½sanena parikkh²ºa½ n±¼ikodanamattassevagaºhanaka½ j±ta½. Tato satthu ±rocesu½. Athassa satth± pattatthavika½ anuj±ni. Theroaparena samayena indriyabh±vana½ bh±vento aggaphale arahatte patiµµh±si. Iti so pubbe savisesa½piº¹atth±ya ulat²ti piº¹olo. Gottena pana bh±radv±joti ubhaya½ ekato katv± “piº¹olabh±radv±jo”tivuccati.
“Atha kho ±yasm± piº¹olabh±radv±jo…pe… etadavoc±”ti kasm± evam±ha½su? Sokira (dha. pa. aµµha. 2.180 devorohaºavatthu) seµµhi neva samm±diµµhi, na micch±diµµhi,majjhattadh±tuko. So cintesi “mayha½ gehe candana½ bahu, ki½ nu kho imin± kariss±m²”ti.Athassa etadahosi “imasmi½ loke ‘maya½ arahanto, maya½ arahanto’ti vatt±ro bah³,aha½ eka½ arahantampi na j±n±mi, gehe bhama½ yojetv± patta½ likh±petv± sikk±yaµhapetv± ve¼uparampar±ya saµµhihatthamatte ±k±se olamb±petv± ‘sace arah± atthi, ±k±sen±gantv±gaºh±t³’ti vakkh±mi. Yo ta½ gahessati, tassa saputtad±ro saraºa½ gamiss±m²”ti. Socintitaniy±meneva patta½ likh±petv± ve¼uparampar±ya uss±petv± “yo imasmi½ lokearah±, so ±k±sena ±gantv± ima½ patta½ gaºh±t³”ti ±ha.
Tad± cha satth±ro “amh±ka½ esa anucchaviko, amh±kameva na½ deh²”tivadi½su. So “±k±sen±gantv± gaºhath±”ti ±ha. Chaµµhe divase nigaºµho n±µaputtoantev±sike pesesi “gacchatha seµµhi½ eva½ vadetha ‘amh±ka½ ±cariyasseva anucchaviko,m± appamattakassa k±raº± ±k±sena ±gamana½ kari, dehi kira te pattan’ti”.Te gantv± seµµhi½ tath± vadi½su. Seµµhi “±k±sen±gantv± gaºhitu½ samatthova gaºh±t³”ti±ha. N±µaputto saya½ gantuk±mo hutv± antev±sik±na½ sañña½ ad±si “aha½ eka½hatthañca p±dañca ukkhipitv± uppatituk±mo viya bhaviss±mi, tumhe ma½ ‘±cariya ki½karotha, d±rumayapattassa k±raº± paµicchanna½ arahattaguºa½ mah±janassa m± dassayitth±’ti vatv±ma½ hatthesu ca p±desu ca gahetv± ±ka¹¹hant± bh³miya½ p±teyy±th±”ti. So tatthagantv± seµµhi½ ±ha “mah±seµµhi aya½ patto aññesa½ n±nucchaviko, m± te appamattakassak±raº± mama ±k±se uppatana½ rucci, dehi me pattan”ti. Bhante, ±k±sena uppatitv±vagaºhath±ti. Tato n±µaputto “tena hi apetha apeth±”ti antev±sike apanetv±“±k±se uppatiss±m²”ti eka½ hatthañca p±dañca ukkhipi. Atha na½ antev±sik±“±cariya, ki½ n±meta½ karotha, chavassa d±rumayapattassa k±raº± paµicchannaguºena tumhehimah±janassa dassitena ko attho”ti ta½ hatthap±desu gahetv± ±ka¹¹hitv± bh³miya½ p±tesu½.So seµµhi½ ±ha “mah±seµµhi, ime me uppatitu½ na denti, dehi me pattan”ti. Uppatitv±vagaºhatha bhanteti. Eva½ titthiy± cha divas±ni v±yamitv±pi patta½ na labhi½suyeva.
Atha sattame divase ±yasmato ca moggall±nassa ±yasmato ca piº¹olabh±radv±jassa “r±jagahepiº¹±ya cariss±m±”ti gantv± ekasmi½ piµµhip±s±ºe µhatv± c²vara½ p±rupanak±ledhuttak± katha½ samuµµh±pesu½ “hambho pubbe cha satth±ro ‘maya½ arahant±mh±’ti vicari½su,r±jagahaseµµhino pana ajja sattamo divaso patta½ uss±petv± µhapayato ‘sace arah± atthi,±k±sen±gantv± gaºh±t³’ti vadantassa, ekopi ‘aha½ arah±’ti ±k±se uppatantonatthi, ajja no loke arahant±na½ natthibh±vo ñ±to”ti. Ta½ katha½ sutv± ±yasm±mah±moggall±no ±yasmanta½ piº¹olabh±radv±ja½ ±ha “suta½ te, ±vusobh±radv±ja, imesa½ vacana½, ime buddhas±sana½ pariggaºhant± viya vadanti, tvañca mahiddhikomah±nubh±vo, gaccheta½ patta½ ±k±sena gantv± gaºh±h²”ti. “¾vuso moggall±na,tva½ ‘iddhimant±na½ aggo’ti p±kaµo, tva½ eta½ gaºha, tayi pana aggaºhante aha½ gaºhiss±m²”ti±ha. Atha ±yasm± mah±moggall±no “gaºh±vuso”ti ±ha. Iti te lokassa arahantehiasuññabh±vadassanattha½ evam±ha½su.
Tikkhattu½ r±jagaha½ anupariy±y²ti tikkhattu½ r±jagaha½ anugantv± paribbhami. “Sattakkhattun”tipivadanti. Thero kira abhiññ±p±daka½ jh±na½ sam±pajjitv± uµµh±ya tig±vuta½ piµµhip±s±ºa½antantena paricchindanto t³lapicu viya ±k±se uµµh±petv± r±jagahanagarassa upari sattakkhattu½anupariy±yi. So tig±vutappam±ºassa nagarassa apidh±na½ viya paññ±yi. Nagarav±sino “p±s±ºono avattharitv± gaºh±t²”ti bh²t± supp±d²ni matthake katv± tattha tattha nil²yi½su.Sattame v±re thero piµµhip±s±ºa½ bhinditv± att±na½ dasseti. Mah±jano thera½ disv±“bhante piº¹olabh±radv±ja, tava p±s±ºa½ g±¼ha½ katv± gaºha, m± no sabbe n±say²”ti±ha. Thero p±s±ºa½ p±dantena khipitv± vissajjesi. So gantv± yath±µh±neyeva patiµµh±si.Thero seµµhissa gehamatthake aµµh±si. Ta½ disv± seµµhi urena nipajjitv± “otaras±m²”ti vatv± ±k±sato otiººa½ thera½ nis²d±petv± patta½ gahetv± catumadhurapuººa½katv± therassa ad±si. Thero patta½ gahetv± vih±r±bhimukho p±y±si. Athassa ye araññagat±p±µih±riya½ n±ddasa½su, te sannipatitv± “bhante, amh±kampi p±µih±riya½ dasseh²”tithera½ anubandhi½su. So tesa½ tesa½ p±µih±riya½ dassento vih±ra½ agam±si. Satth±ta½ anubandhitv± unn±dentassa mah±janassa sadda½ sutv± “±nanda, kasseso saddo”tipucchi. Tena vutta½ “assosi kho bhagav±…pe… ki½ nu kho so, ±nanda, ucc±saddomah±saddo”ti.
Vikubbaniddhiy± p±µih±riya½ paµikkhittanti ettha vikubbaniddhi n±ma “sopakativaººa½ vijahitv± kum±rakavaººa½ v± dasseti n±gavaººa½ v±, vividhampi sen±by³ha½dasset²”ti (paµi. ma. 3.13) evam±gat± pakativaººavijahanavik±ravasena pavatt± ddhi. Adhiµµh±niddhi pana “pakatiy± eko bahuka½ ±vajjati sata½ v± sahassa½v± satasahassa½ v±, ±vajjitv± ñ±ºena adhiµµh±ti ‘bahuko hom²”’ti (paµi. ma. 3.10dasa-iddhiniddesa) eva½ vibhajitv± dassit± adhiµµh±navasena nipphann± iddhi.
253-254. Na acchupiyant²ti na suphassit±ni honti. R³pak±kiºº±n²ti itthir³p±d²hi±kiºº±ni. Bh³mi-±dh±raketi valay±dh±rake. D±ru-±dh±rakadaº¹±dh±rakes³tiekad±run± kata-±dh±rake bah³hi daº¹akehi kata-±dh±rake v±ti attho, t²hi daº¹ehikato pana na vaµµati. Bh³miya½ pana nikkujjitv± ekameva µhapetabbanti ettha dve µhapentenaupari µhapitapatta½ ekena passena bh³miya½ phus±petv± µhapetu½ vaµµat²ti vadanti. ¾lindakami¹¹hik±d²nantipamukhami¹¹hik±na½. Parivattitv± tattheva patiµµh±t²ti ettha “parivattitv± tatiyav±retattheva mi¹¹hiy± patiµµh±t²”ti gaºµhipadesu vutta½. Paribhaº¹a½ n±ma gehassa bahikuµµap±dassa thirabh±vattha½ kat± tanukami¹¹hik± vuccati. Tanukami¹¹hik±y±ti khuddakami¹¹hik±ya.Mi¹¹hantepi ±dh±rake µhapetu½ vaµµati. “Anuj±n±mi, bhikkhave, ±dh±rakan”ti hivacanato mi¹¹h±d²su yattha katthaci ±dh±raka½ µhapetv± tattha patta½ µhapetu½ vaµµati ±dh±rakeµhapanok±sassa aniyamitatt±ti vadanti. “Pattam±¼o n±ma vaµµetv± patt±na½ agamanattha½vaµµa½ v± caturassa½ v± iµµhak±d²hi parikkhipitv± kato”ti gaºµhipadesu vutta½.
255. Ghaµikanti upari yojita½ agga¼a½. T±vak±lika½ paribhuñjitu½ vaµµat²tisakideva gahetv± tena ±misa½ paribhuñjitv± cha¹¹etu½ vaµµat²ti adhipp±yo. Ghaµikaµ±hetibh±janakap±le. Abhu½ meti ettha bhavat²ti bh³, va¹¹hi. Na bh³ti abh³, ava¹¹hi.Bhayavasena pana s± itth² “abhun”ti ±ha, vin±so mayhanti attho. Chavas²sassa pattantichavas²samaya½ patta½. Pakativik±rasambandhe ceta½ s±mivacana½, abhedepi v± bhed³pac±ren±ya½voh±ro “sil±puttakassa sar²ran”ti-±d²su viya.
Cabbetv±ti kh±ditv±. Eka½ udakagaº¹usa½ gahetv±ti v±mahattheneva patta½ ukkhipitv±mukhena gaº¹usa½ gahetv±. Ucchiµµhahatthen±ti s±misena hatthena. Ett±vat±tiekagaº¹usagahaºamattena. Luñcitv±ti tato ma½sa½ uddharitv±. Etesusabbesu paººatti½ j±n±tu v± m± v±, ±pattiyeva.
256. Kiººacuººen±ti sur±kiººacuººena. “Anuv±ta½ paribhaº¹anti kilañj±d²sukaront²”ti gaºµhipadesu vutta½. Bidalakanti duguºakaraºasaªkh±tassa kiriy±visesassaadhivacana½. Kassa duguºakaraºa½? Yena kilañj±din± mahanta½ kathina½ atthata½, tassa.Tañhi daº¹akathinappam±ºena pariyante sa½haritv± duguºa½ k±tabba½. Paµiggahanti aªgulikañcuka½.
257-259. P±ti n±ma paµiggahaºasaºµh±nena kato bh±janaviseso. Na sammat²ti nappahoti.
260-262. N²cavatthuka½ cinitunti bahikuµµassa samantato n²cavatthuka½ katv± cinitu½.Arahaµaghaµiyanta½ n±ma sakaµacakkasaºµh±na½ are are ghaµik±ni bandhitv± ekena dv²hiv± paribbhamiyam±na½ yanta½.
263. ¾viddhapakkhap±sakanti kaººikamaº¹alassa samant± µhapitapakkhap±saka½. Maº¹aletikaººikamaº¹ale. Pakkhap±sake µhapetv±ti samant± pakkhap±sakaphalak±ni µhapetv±.
264. “Namataka½ santhatasadisan”ti gaºµhipadesu vutta½. Cammakhaº¹aparih±rena paribhuñjitabbantianadhiµµhahitv± paribhuñjitabba½. Ettheva paviµµh±n²ti ma¼orik±ya eva antogadh±ni.Pubbe pattasaªgopanattha½ ±dh±rako anuññ±to, id±ni bhuñjanattha½.
265. Nikkujjitabboti tena dinnassa deyyadhammassa appaµiggahaºattha½ pattanikkujjanakammav±c±yanikkujjitabbo, na adhomukhaµhapanena. Tenev±ha “evañca pana, bhikkhave, nikkujjitabbo”ti-±di.Al±bh±y±ti catunna½ paccay±na½ al±bhatth±ya. Anatth±y±ti upaddav±ya ava¹¹hiy±.
266. Pas±dess±m±ti ±y±ciss±ma. Etadavoc±ti “appatir³pa½ may± kata½, bhagav±pana mahantepi aguºe acintetv± mayha½ accaya½ paµiggaºhissat²”ti maññam±no eta½“accayo ma½ bhante”ti-±divacana½ avoca Tattha ñ±yapaµipatti½ aticcaeti pavattat²ti accayo, apar±dho. Ma½ accagam±ti ma½ atikkamma abhibhavitv±pavatto. Purisena madditv± abhibhavitv± pavattitopi hi apar±dho atthato purisa½ aticcaabhibhavitv± pavatto n±ma hoti. Paµiggaºh±t³ti khamatu. ¾yati½ sa½var±y±tian±gate sa½varaºatth±ya puna evar³passa apar±dhassa dosassa khalitassa akaraºatth±ya. Taggh±tieka½sena. Yath±dhamma½ paµikaros²ti yath± dhammo µhito, tatheva karosi, kham±pes²tivutta½ hoti. Ta½ te maya½ paµiggaºh±m±ti ta½ tava apar±dha½ maya½ kham±ma. Vu¹¹hihes±, ±vuso va¹¹ha, ariyassa vinayeti es±, ±vuso va¹¹ha, ariyassa vinaye buddhassabhagavato s±sane vu¹¹hi n±ma. Katam±? Accaya½ accayato disv± yath±dhamma½ paµikaritv±±yati½ sa½var±pajjan±. Desana½ pana puggal±dhiµµh±na½ karonto “yo accaya½ accayato disv±yath±dhamma½ paµikaroti, ±yati½ sa½vara½ ±pajjat²”ti ±ha.
268. Bodhir±jakum±ravatthumhi (ma. ni. aµµha. 2.324 ±dayo) kokanadoti kokanada½vuccati paduma½, so ca maªgalap±s±do olokanapaduma½ dassetv± kato, tasm± “kokanado”tisaªkha½ labhi. Y±va pacchimasop±naka¼evar±ti ettha pacchimasop±naka¼evaranti paµhamasop±naphalaka½vutta½ tassa sabbapacch± dussena santhatatt±. Uparimasop±naphalakato paµµh±ya hi sop±na½santhata½. Addas± khoti olokanattha½yeva dv±rakoµµhake µhito addasa.
Bhagav± tuºh² ahos²ti “kissa nu kho atth±ya r±jakum±rena aya½ mah±sakk±rokato”ti ±vajjento puttapatthan±ya katabh±va½ aññ±si. So hi r±japutto aputtako.Sutañc±nena ahosi “buddh±na½ kira adhik±ra½ katv± manas± icchita½ labhant²”ti.So “sac±ha½ putta½ labhiss±mi, samm±sambuddho ima½ celapaµika½ akkamissati. Noce labhiss±mi, na akkamissat²”ti patthana½ katv± santhar±pesi. Atha bhagav± “nibbattissatinu kho etassa putto”ti ±vajjetv± “na nibbattissat²”ti addasa. Pubbe kiraso ekasmi½ d²pe vasam±no sam±nacchandena sakuºapotake kh±di. Sacassam±tug±mo puññav± bhaveyya, putta½ labheyya. Ubhohi pana sam±nacchandehi hutv± p±pakamma½kata½, tenassa putto na nibbattissat²ti aññ±si. Dusse pana akkante “buddh±na½adhik±ra½ katv± patthita½ labhant²ti loke anussavo, may± ca mah±-adhik±ro kato,na ca putta½ labh±mi, tuccha½ ida½ vacanan”ti micch±gahaºa½ gaºheyya. Titthiy±pi “natthisamaº±na½ akattabba½ n±ma, celapaµika½ maddant± ±hiº¹ant²”ti ujjh±yeyyu½. Etarahica akkamantesu bah³ bhikkh³ paracittaviduno, te bhabbata½ j±nitv± akkamissanti,abhabbata½ j±nitv± na akkamissanti. An±gate pana upanissayo mando bhavissati, an±gata½na j±nissanti, tesu akkamantesu sace patthita½ ijjhissati, icceta½ kusala½. Noce ijjhissati, “pubbe bhikkhusaªghassa adhik±ra½ katv± icchiticchita½ labhanti, id±nina labhanti, teyeva maññe bhikkh³ paµipattip³rak± ahesu½, ime pana paµipatti½ p³retu½na sakkont²”ti manuss± vippaµis±rino bhavissant²ti imehi t²hi k±raºehi bhagav±akkamitu½ anicchanto tuºh² ahosi. Pacchima½ janata½ tath±gato anukampat²ti ida½pana thero vuttesu k±raºesu tatiya½ k±raºa½ sandh±y±ha. Maªgala½ icchant²ti maªgalik±.
269. B²janinti caturassab²jani½. T±lavaºµanti t±lapatt±d²hi kata½ maº¹alikab²jani½.
270-275. “Ekapaººacchatta½ n±ma t±lapattan”ti gaºµhipadesu vutta½. Kammasaten±tiettha sata-saddo anekapariy±yo, anekena kammen±ti attho, mahat± uss±hen±ti vutta½hoti. Rudh²ti khuddakavaºa½.
278. “Ak±yabandhanena sañcicca asañcicca v± g±mappavesane ±patti. Saritaµµh±natobandhitv± pavisitabba½ nivattitabba½ v±”ti gaºµhipadesu vutta½. Murajavaµµisaºµh±na½veµhetv± katanti bah³ rajjuke ekato katv± n±n±vaººehi suttehi veµhetv± murajavaµµisadisa½kata½. Teneva dutiyap±r±jikavaººan±ya½ (p±r±. aµµha. 1.85 p±¼imuttakavinicchaya)vutta½ “bah³ rajjuke ekato katv± ekena nirantara½ veµhetv± kata½bahurajjukanti na vattabba½, ta½ vaµµat²”ti. Tattha ya½ vattabba½, ta½ heµµh± vuttameva.Muddikak±yabandhana½ n±ma caturassa½ akatv± sajjita½. P±maªgadas± caturass±.Mudiªgasaºµh±nen±ti varakas²s±k±rena. P±santoti das±m³la½.
280-282. Muº¹avaµµ²ti mallakammakar±dayo. Pam±ºaªgulen±ti va¹¹hak²-aªgula½ sandh±yavutta½. Sesamettha p±¼ito aµµhakath±to ca suviññeyyameva.

Khuddakavatthukkhandhakavaººan± niµµhit±.