Pariv±sakath±vaŗŗan±

102. “Satiyeva antar±ye antar±yikasańń² ch±deti, acchann± hoti. Antar±yikassa pana anantar±yikasańń±ya ch±dayato acchann±v±”tipi p±µho. Aver²ti hitak±mo. Uddhaste aruŗeti uµµhite aruŗe. Suddhassa santiketi sabh±gasaŖgh±disesa½ an±pannassa santike. Vatthunti asucimocan±div²tikkama½.
Sukkavissaµµh²ti vatthu ceva gottańc±ti sukkavissaµµh²ti ida½ asucimocanalakkhaŗassa v²tikkamassa pak±sanato vatthu ceva hoti, saj±tiyas±dh±raŗavij±tiyavinivattasabh±v±ya sukkavissaµµhiy± eva pak±sanato gottańca hot²ti attho. Ga½ t±yat²ti hi gotta½. SaŖgh±disesoti n±mańceva ±patti c±ti saŖgh±disesoti tena tena v²tikkamena ±pannassa ±pattinik±yassa n±mappak±sanato n±mańceva hoti ±pattisabh±gatt± ±patti ca.
Tadanur³pa½ kammav±ca½ katv± m±natta½ d±tabbanti–
“Suŗ±tu me, bhante, saŖgho, aya½ itthann±mo bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ ek±hapaµicchanna½, so saŖgha½ ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± ek±hapaµicchann±ya ek±hapariv±sa½ y±ci. SaŖgho itthann±massa bhikkhuno ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± ek±hapaµicchann±ya ek±hapariv±sa½ ad±si. So parivutthapariv±so. Aya½ itthann±mo bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½, so saŖgha½ t±sa½ ±patt²na½ sańcetanik±na½ sukkavissaµµh²na½ paµicchann±ya ca appaµicchann±ya ca ch±ratta½ m±natta½ y±cati. Yadi saŖghassa pattakalla½, saŖgho itthann±massa bhikkhuno dvinna½ ±patt²na½ sańcetanik±na½ sukkavissaµµh²na½ paµicchann±ya ca appaµicchann±ya ca ch±ratta½ m±natta½ dadeyya, es± ńatti.
Suŗ±tu me, bhante…pe… so parivutthapariv±so. Aya½ itthann±mo bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½, so saŖgha½ t±sa½…pe… y±cati. SaŖgho itthann±massa bhikkhuno dvinna½ ±patt²na½ sańcetanik±na½ sukkavissaµµh²na½ paµicchann±ya ca appaµicchann±ya ca ch±ratta½ m±natta½ deti. Yass±yasmato khamati itthann±massa bhikkhuno dvinna½ ±patt²na½ sańcetanik±na½ sukkavissaµµh²na½ paµicchann±ya ca appaµicchann±ya ca ch±ratta½ m±nattassa d±na½, so tuŗhassa. Yassa nakkhamati, so bh±seyya.
Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe…
Dinna½ saŖghena itthann±massa bhikkhuno dvinna½ ±patt²na½ sańcetanik±na½ sukkavissaµµh²na½ paµicchann±ya ca appaµicchann±ya ca ch±ratta½ m±natta½, khamati saŖghassa, tasm± tuŗh². Evameta½ dh±ray±m²ti–

Eva½ kammav±ca½ katv± m±natta½ d±tabba½. Ciŗŗam±nattassa ca imin±va nayena kammav±ca½ yojetv± abbh±na½ k±tabba½.

Ańńasminti suddhantapariv±savasena ±pattivuµµh±nato ańńasmi½. Dasasata½ ±pattiyo rattisata½ ch±dayitv±ti yojetabba½.

Pariv±sakath±vaŗŗan± niµµhit±.

Attano s²ma½ sodhetv± vih±ras²m±y±ti vih±re baddhas²mameva sandh±ya vutta½. Vih±r³pac±ratopi dve le¹¹up±t± atikkamitabb±ti bhikkhuvih±ra½ sandh±ya vadati g±m³pac±r±tikkameneva bhikkhun²vih±r³pac±r±tikkamassa siddhatt±. Vih±rassa c±ti bhikkhuvih±rassa. G±mass±ti na vuttanti g±massa upac±ra½ muńcitu½ vaµµat²ti na vutta½, tasm± g±m³pac±repi vaµµat²ti adhipp±yo.
Tattheva µh±na½ pacc±s²sant²ti bhikkh³na½ µh±na½ pacc±s²santi. Pariv±savatt±d²nanti pariv±sanissayapaµippassaddhi-±d²na½. Yuttatara½ dissat²ti imin± anikkhittavattabhikkhun± viya bhikkhuniy±pi anto-upac±ras²magat±na½yeva ±rocetabba½, na g±me µhit±nampi gantv± ±rocetabbanti d²peti. Tasmi½ g±meti yasmi½ g±me bhikkhunupassayo hoti, tasmi½ g±me. Bahi upac±ras²m±ya µhatv±ti upac±ras²mato bahi µhatv±. Sammannitv± d±tabb±ti ettha sammannitv± dinn±ya sahav±sepi ratticchedo na hoti.