Abhivinayeti sakale vinayapiµake. Vinetunti sikkh±petu½. “Dve vibhaªg±paguº± v±cuggat± k±tabb±ti ida½ paripucch±vasena uggahaºampi sandh±ya vuttan”tivadanti. Ekassa pamuµµha½, itarassa paguºa½ hot²ti ±ha “t²hi janehi saddhi½ parivattanakkham±k±tabb±”ti. Abhidhammeti n±mar³paparicchede. Heµµhim± v± tayo vagg±ti mah±vaggatoheµµh± sag±thakavaggo nid±navaggo khandhakavaggoti ime tayo vagg±. “Dhammapadampi sahavatthun± uggahetu½ vaµµat²”ti mah±paccariya½ vuttatt± j±takabh±ºakena s±µµhakatha½j±taka½ uggahetv±pi dhammapadampi saha vatthun± uggahetabbameva.
Kaly±º± sundar± parimaº¹alapadabyañjan± v±c± ass±ti kaly±ºav±co. Ten±ha “sithiladhanit±d²na½…pe…v±c±ya samann±gato”ti. Tattha parimaº¹alapadabyañjan±y±ti µh±nakaraºasampattiy±sikkh±sampattiy± ca katthacipi an³nat±ya parimaº¹alapad±ni byañjan±ni akkhar±ni etiss±tiparimaº¹alapadabyañjan±, padameva v± atthassa byañjanato padabyañjana½, ta½ akkharap±rip³ri½katv± sithiladhanit±didasavidha½ byañjanabuddhi½ aparih±petv± vutta½ parimaº¹ala½n±ma hoti. Akkharap±rip³riy± hi padabyañjanassa parimaº¹alat±. Tena vutta½“sithiladhanit±d²na½ yath±vidh±navacanen±”ti, parimaº¹ala½ padabyañjana½ etiss±ti parimaº¹alapadabyañjan±.Atha v± pajjati ñ±yati attho eten±ti pada½, n±m±di. Yath±dhippetamattha½ byañjet²tibyañjana½, v±kya½. Tesa½ paripuººat±ya parimaº¹alapadabyañjan±.
Apica yo bhikkhu parisati dhamma½ desento sutta½ v± j±taka½ v± nikkhipitv± añña½up±rambhakara½ sutta½ ±harati, tassa upama½ katheti, tadattha½ ot±reti, eva½ ida½ gahetv±ettha khipanto ekapasseneva pariharanto k±la½ ñatv± vuµµhahati, nikkhittasutta½ pana nikkhittamattamevahoti, tassa kath± aparimaº¹al± n±ma hoti atthassa aparipuººabh±vato. Yo pana sutta½v± j±taka½ v± nikkhipitv± bahi ekapadampi agantv± yath±nikkhittassasuttassa atthasa½vaººan±vaseneva suttantarampi ±nento p±¼iy± anusandhiñca pubb±parañcaapekkhanto ±cariyehi dinnanaye µhatv± tulik±ya paricchindanto viya ta½ ta½ attha½ suvavatthita½katv± dassento gambh²ram±tik±ya udaka½ pesento viya gambh²ramattha½ gamento vaggih±rigatiy±pade pada½ koµµento sindhav±j±n²yo viya eka½yeva pada½ anekehi pariy±yehi punappuna½sa½vaººanto gacchati, tassa kath± parimaº¹al± n±ma hoti dhammato atthato anusandhito pubb±parato±cariyuggahatoti sabbaso paripuººabh±vato. Evar³pampi katha½ sandh±ya “parimaº¹alapadabyañjan±y±”tivutta½.
Guºaparipuººabh±vena pure bhav±ti por², tassa bhikkhuno teneta½ bh±sitabba½ atthassaguºaparipuººabh±vena pure puººabh±ve bhav±ti attho. Pure v± bhavatt± poriy± n±garikitthiy±sukhum±lattanena sadis±ti por², pure sa½va¹¹han±r² viya sukum±r±ti attho.Purassa es±tipi por², purassa es±ti nagarav±s²na½ kath±ti attho. Nagarav±sinohi yuttakath± honti pitimatta½ “pit±”ti, bh±timatta½ “bh±t±”ti vadanti.Evar³p² hi kath± bahuno janassa kant± hoti man±p±, t±ya poriy±.
Vissaµµh±y±ti pittasemh±d²hi apalibuddh±ya sandiµµhavilambit±didosarahit±ya. Athav± n±tis²gha½ n±tisaºika½ nirantara½ ekarasañca katv± paris±ya ajjh±say±nur³pa½ dhamma½kathentassa v±c± vissaµµh± n±ma. Yo hi bhikkhu dhamma½ kathento sutta½ v± j±taka½v± ±rabhitv± ±raddhak±lato paµµh±ya turitaturito araºi½ manthento viya uºhakh±dan²ya½kh±danto viya p±¼iy± anusandhipubb±paresu gahita½ gahitameva, aggahita½ aggahitamevakatv± pur±ºapaººantaresu caram±na½ godha½ uµµh±pento viya tattha tattha paharanto os±petv±uµµh±ya gacchati Pur±ºapaººantaresu hi parip±tiyam±n± godh± kad±ci dissati kad±cina dissati, evamekaccassa atthavaººan± katthaci dissati katthaci na dissati. Yopidhamma½ kathento k±lena s²gha½, k±lena saºika½, k±lena manda½, k±lena mah±sadda½,k±lena khuddakasadda½ karoti, yath± nijjh±mataºhikapetassa mukhato niccharaºaka-aggik±lena jalati k±lena nibb±yati, eva½ petadhammakathiko n±ma hoti, paris±ya uµµh±tuk±m±yapuna ±rabhati. Yopi kathento tattha tattha vitth±yati, appaµibh±nat±ya ±pajjati, kenacirogena nitthunanto viya kandanto viya katheti, imesa½ sabbesampi kath± vissaµµh±n±ma na hoti sukhena appavattabh±vato. Yo pana sutta½ ±haritv± ±cariyehi dinnanayeµhito ±cariyuggaha½ amuñcanto yath± ca ±cariy± ta½ ta½ sutta½ sa½vaººesu½, tenevanayena sa½vaººento n±tis²gha½ n±tisaºikanti-±din± vuttanayena kath±pabandha½ avicchinna½katv± nad²soto viya pavatteti, ±k±sagaªg±to bhassam±na-udaka½ viya nirantarakatha½ pavatteti,tassa kath± vissaµµh± n±ma hoti. Ta½ sandh±ya vutta½ “vissaµµh±y±”ti.
Anelaga¼±y±ti elaga¼avirahit±ya. Kassaci hi kathentassa ela½ ga¼ati, l±l± paggharati,khe¼aphusit±ni v± nikkhamanti, tassa v±c± elaga¼± n±ma hoti, tabbipar²t±y±tiattho. Atthassa viññ±paniy±ti ±dimajjhapariyos±na½ p±kaµa½ katv± bh±sitatthassaviññ±panasamatthat±ya atthañ±pane s±dhan±ya.
V±c±va karaºanti v±kkaraºa½, ud±h±raghoso. Kaly±ºa½ madhura½ v±kkaraºa½ ass±tikaly±ºav±kkaraºo. Tenev±ha “madhurassaro”ti. H²¼et²ti avaj±n±ti.M±tug±moti sambandho. Mana½ ap±yati va¹¹het²ti man±po. Ten±ha “manava¹¹hanako”ti.Vaµµabhayena tajjetv±ti yobbanamad±dimatt± bhikkhuniyo sa½s±rabhayena t±setv±. Gihik±letiattano gihik±le. Bhikkhuniy± methunena bhikkhun²d³sako hot²ti bhikkhuniy± k±yasa½saggamevavadati. Sikkham±n±s±maºer²su pana methunenapi bhikkhun²d³sako na hot²ti ±ha “sikkham±n±s±maºer²sumethunadhamman”ti. “K±s±yavatthavasan±y±”ti vacanato duss²l±su bhikkhun²sikkham±n±s±maºer²sugarudhamma½ ajjh±pannapubbo paµikkhittoyev±ti daµµhabba½. Tass± bhikkhuniy± abh±vepiy± y± tass± vacana½ assosu½, t± t± tatheva maññant²ti ±ha “m±tug±mo h²”ti-±di.
Id±ni aµµha aªg±ni samodh±netv± dassetu½ “ettha c±”ti-±di ±raddha½.Imehi pana aµµhahaªgehi asamann±gata½ ñatticatutthena kammena sammannento dukkaµa½ ±pajjati,bhikkhu pana sammatoyeva hoti.
148. Garukeh²ti garuk±tabbehi. Ekato-upasampann±y±ti upayogatthe bhummavacana½.“Ovadat²”ti v± imassa “vadat²”ti atthe sati sampad±navacanampi yujjati. Bhikkh³na½santike upasampann± n±ma parivattaliªg± v± pañcasatas±kiy±niyo v±.
149. ¾sana½ paññapetv±ti ettha “sace bh³mi man±p± hoti, ±sana½ apaññ±petumpivaµµat²”ti t²supi gaºµhipadesu vutta½. M±tug±maggahaºena bhikkhun²pi saªgahit±ti±ha “dhammadesan±pattimocanatthan”ti. Sammatassa bhikkhuno santika½ p±µipade ov±datth±yasabb±hi bhikkhun²hi ±gantabbato “samagg±ttha bhaginiyo”ti imin± sabb±sa½ ±gamana½pucchat²ti ±ha “sabb± ±gat±tth±”ti. Gil±n±su an±gat±supi gil±n±na½ an±gamanassaanuññ±tatt± ±gantu½ samatth±hi ca sabb±hi ±gatatt± “samagg±mhayy±”ti vattu½vaµµati. Antog±me v±ti-±d²su yattha pañca aªg±ni bh³miya½ patiµµh±petv± vanditu½na sakk± hoti, tattha µhit±ya eva k±ya½ purato n±metv± “vand±mi ayy±”ti añjali½paggayha gantumpi vaµµati. Antaragharanti katthaci nagaradv±rassa bahi-indakh²lato paµµh±ya antog±movuccati, katthaci gharumm±rato paµµh±ya antogeha½. Idha pana “antog±me v±”ti visu½vuttatt± “antaraghare v±”ti antogeha½ sandh±ya vuttanti daµµhabba½. Yattha katthac²tiantog±m±d²su yattha katthaci.
Vaµµat²ti “vasatha ayye, maya½ bhikkh³ ±ness±m±”ti vuttavacana½ saddahant²hi vasitu½vaµµati. Na nimantit± hutv± gantuk±m±ti manussehi nimantit± hutv± gantuk±m±na hont²ti attho, tattheva vassa½ upagantuk±m± hont²ti adhipp±yo. Yatoti bhikkhunupassayato.Y±citv±ti “tumhehi ±n²ta-ov±deneva mayampi vasiss±m±”ti y±citv±. Tatth±titasmi½ bhikkhunupassaye. ¾gat±na½ santike ov±dena vasitabbanti pacchimik±ya vassa½vasitabba½. Abhikkhuk±v±se vasantiy± ±patt²ti codan±mukhena s±maññato ±pattippasaªga½vadati, na pana tass± ±patti. Vassaccheda½ katv± gacchantiy±pi ±patt²tivass±nupagamam³la½ ±patti½ vadati. Itar±ya ±pattiy± an±pattik±raºasabbh±vato “s±rakkhitabb±”ti vutta½, s± vass±nupagamam³l± ±patti rakkhitabb±ti attho, abhikkhukepi±v±se ²dis±su ±pad±su vassa½ upagantabbanti adhipp±yo. Ten±ha “±pad±su hi…pe…an±patti vutt±”ti. Itar±ya pana ±pattiy± an±patti, k±raºe asati pacchimik±yapivassa½ na upagantabba½. Santesu hi bhikkh³su vassa½ anupagacchantiy± ±patti. Tatthagantv± pav±retabbanti ettha apav±rent²na½ ±pattisambhavato. Sace d³repi bhikkh³na½vasanaµµh±na½ hoti, sakk± ca hoti navamiya½ gantv± pav±retu½, tattha gantv± pav±retabba½.Sace pana navamiya½ nikkhamitv± samp±puºitu½ na sakk± hoti, agacchant²na½ an±patti.
Uposathassa pucchana½ uposathapucch±, s±yeva ka-ppaccaya½ rassattañca katv± uposathapucchakantivutt±ti ±ha “uposathapucchanan”ti. Uposatho pucchitabboti “kad±, ayya,uposatho”ti pucchitabbo. Bhikkhun±pi “sve, bhagini, uposatho”ti vattabba½.Bhikkh³ kad±ci kenaci k±raºena pannarasika½ v± c±tuddas²-uposatha½, c±tuddasika½v± pannaras²-uposatha½ karonti, yasmiñca divase bhikkh³hi uposatho kato, tasmi½yeva bhikkhun²hipiuposatho k±tabboti adhipp±yena “pakkhassa terasiya½yeva gantv±”ti-±di vutta½.Eva½ pucchitena bhikkhun± sace c±tuddasiya½ uposatha½ karonti, “c±tuddasiko bhagin²”tivattabba½. Sace pana pannarasiya½ karonti, “pannarasiko bhagin²”ti ±cikkhitabba½.Ov±datth±y±ti ov±day±canatth±ya. P±µipadadivasato pana paµµh±ya dhammasavanatth±ya gantabbantip±µipadadivase ov±daggahaºatth±ya dutiyadivasato paµµh±ya antarantar± dhammasavanatth±ya gantabba½.Ov±daggahaºampi hi “dhammasavanamev±”ti abhedena vutta½. Nirantara½ vih±ra½ upasaªkami½s³tiyebhuyyena upasaªkamana½ sandh±ya vutta½. Vuttañhetanti-±din± yath±nusiµµha½ paµipajjiss±m±tisabb±sa½yeva bhikkhun²na½ upasaªkamanad²panattha½ p±¼i nidassit±. Ov±da½ gacchat²tiov±da½ y±citu½ gacchati. Dve tissoti dv²hi t²hi. Karaºatthe ceta½ paccattavacana½.
P±s±diken±ti pas±dajanakena niddosena k±yakamm±din±. Samp±det³ti tividha½sikkha½ samp±detu. Sace p±timokkhuddesaka½yeva disv± t±hi bhikkhun²hiov±do y±cito bhaveyya, tena ki½ k±tabbanti? Uposathagge sannipatite bhikkhusaªghepubbakiccavasena “atthi k±ci bhikkhuniyo ov±da½ y±cam±n±”ti pucchiyam±ne“eva½ vadeh²”ti ov±dapaµigg±hakena vattabbavacana½ aññena bhikkhun± kath±petv±p±timokkhuddesakena vattabbavacana½ attan± vatv± puna sayameva gantv± bhikkhun²na½ ±rocetabba½,aññena v± bhikkhun± tasmi½ divase p±timokkha½ uddis±petabba½. Eta½ vuttanti“t±h²”ti eta½ bahuvacana½ vutta½.
Ek± bhikkhun² v±ti ida½ bah³hi bhikkhunupassayehi ek±ya eva bhikkhuniy± s±sanapaµiggahaºa½ sandh±ya vutta½, na pana dutiyik±ya abh±va½ sandh±ya. Bah³hi bhikkhunupassayeh²tiantar±magge v± tasmi½yeva v± g±me bah³hi bhikkhunupassayehi. “Bhikkhunisaªgho caayya bhikkhuniyo ca bhikkhun² c±”ti imin± n±n±-upassayehi s±sana½ gahetv± ±gatabhikkhuniy±vattabbavacana½ dasseti. Idañca ekena pak±rena mukhamattanidassanattha½ vutta½, tasmi½tasmi½ pana bhikkhunupassaye bhikkhun²na½ pam±ºa½ sallakkhetv± tadanur³pena nayena vattabba½.Bhikkhusaªghassa ayy±na½ ayyass±ti ida½ saªkhipitv± vutta½.
P±timokkhuddesakenap²ti ida½ saªghuposathavaseneva dassita½. Yattha pana tiººa½ dvinna½v± vasanaµµh±ne p±timokkhuddeso natthi, tatth±pi ñattiµhapanakena itarena v± bhikkhun±imin±va nayena vattabba½. Ekapuggalenapi uposathadivase ov±day±cana½ sampaµicchitv±p±µipade ±gat±na½ bhikkhun²na½ “natthi koc²”ti-±di vattabbameva. Sace sayameva,“sammato ahan”ti vattabba½. Ima½ vidhi½ aj±nanto idha b±loti adhippeto.
150. Adhammakamme adhammakammasaññ² vagga½ bhikkhunisaªgha½ vaggasaññ² ovadati,±patti p±cittiyass±ti-±d²su vijjam±nesupi vagg±dibh±vanimittesu dukkaµesuadhammakammam³laka½ p±cittiyameva p±¼iya½ sabbattha vuttanti ±ha “adhammakamme dvinna½navak±na½ vasena aµµh±rasa p±cittiy±n²”ti. Sesamettha utt±nameva. Asammatat±,bhikkhuniy± paripuºº³pasampannat±, ov±davasena aµµhagarudhammabhaºananti im±ni panettha t²ºiaªg±ni.

Ov±dasikkh±padavaººan± niµµhit±.