Pabb±jan²yakammakath±vaººan±

29. Pabb±jan²yakamme tena hi, bhikkhave, saªgho pabb±jan²yakamma½ paµippassambhet³ti ida½ tesu vibbhamantesupi pakkamantesupi samm±vattanteyeva sandh±ya vutta½.

Paµis±raº²yakammakath±vaººan±

33. Sudhammavatthusmi½ macchik±saº¹eti eva½n±make nagare. Tattha kira (dha. pa. aµµha. 1.72 cittagahapativatthu) citto gahapati pañcavaggiy±na½ abbhantara½ mah±n±matthera½ piº¹±ya caram±na½ disv± tassa iriy±pathe pas²ditv± patta½ ±d±ya geha½ pavesetv± bhojetv± bhattakicc±vas±ne dhammakatha½ suºanto sot±pattiphala½ patv± acalasaddho hutv± amb±µakavana½ n±ma attano uyy±na½ saªgh±r±ma½ k±tuk±mo therassa hatthe udaka½ p±tetv± niyy±tesi. Tasmi½ khaºe “patiµµhita½ buddhas±sanan”ti udakapariyanta½ katv± mah±pathav² kampi, mah±seµµhi uyy±ne mah±vih±ra½ k±resi. Tatth±ya½ sudhammo bhikkhu ±v±siko ahosi. Ta½ sandh±ya vutta½ “±yasm± sudhammo macchik±saº¹e cittassa gahapatino ±v±siko hot²”ti-±di. Tattha dhuvabhattikoti niccabhattiko.
Aparena samayena cittassa guºakatha½ sutv± bhikkhusahassena saddhi½ dve aggas±vak± tassa saªgaha½ kattuk±m± macchik±saº¹a½ agama½su. Ta½ sandh±ya vutta½ “tena kho pana samayena sambahul± ther±”ti-±di. Citto gahapati tesa½ ±gamana½ sutv± addhayojanamatta½ paccuggantv± te ±d±ya attano vih±ra½ pavesetv± ±gantukavatta½ katv± “bhante, thoka½ dhammakatha½ sotuk±momh²”ti dhammasen±pati½ y±ci. Atha na½ thero “up±saka, addh±nen±mh± kilantar³p±, apica thoka½ suº±h²”ti tassa dhammakatha½ kathesi. Tena vutta½ “ekamanta½ nisinna½ kho citta½ gahapati½ ±yasm± s±riputto dhammiy± kath±ya sandasses²”ti-±di. So therassa dhammakatha½ suºantova an±g±miphala½ p±puºi.
41. N±sakkhi citta½ gahapati½ kham±petunti so tattha gantv± “gahapati, mayhameva so doso kham±hi me”ti vatv±pi “n±ha½ kham±m²”ti tena paµikkhitto maªkubh³to ta½ kham±petu½ n±sakkhi. Punadeva satthu santika½ pacc±gam±si. Satth± “n±ssa up±sako khamissat²”ti j±nantopi “m±nathaddho esa ti½sayojana½ gantv±va pacc±gacchat³”ti khamanup±ya½ an±cikkhitv±va uyyojesi. Athassa puna ±gatak±le nihatam±nassa anud³ta½ datv± “gaccha, imin± saddhi½ gantv± up±saka½ kham±peh²”ti vatv± “samaºena n±ma ‘mayha½ vih±ro, mayha½ niv±saµµh±na½, mayha½ up±sako, mayha½ up±sik±’ti m±na½ v± issa½ v± k±tu½ na vaµµati. Eva½ karontassa hi icch±m±n±dayo kiles± va¹¹hant²”ti ovadanto–
“Asanta½ bh±vanamiccheyya, purekkh±rañca bhikkhusu;
±v±sesu ca issariya½, p³j± parakulesu ca.
“Mameva kata maññantu, gih² pabbajit± ubho;
mamev±tivas± assu, kicc±kiccesu kismici;
iti b±lassa saªkappo, icch± m±no ca va¹¹hat²”ti. (Dha. pa. 73-74)–

Dhammapade im± g±th± abh±si.

Sudhammattheropi ima½ ov±da½ sutv± satth±ra½ vanditv± uµµh±y±san± padakkhiºa½ katv± tena anud³tena bhikkhun± saddhi½ gantv± up±sakassa cakkhupathe ±patti½ paµikaritv± up±saka½ kham±pesi. So up±sakena “kham±maha½ bhante, sace mayha½ doso atthi, khamatha me”ti paµikham±pito satth±r± dinna-ov±de µhatv± katip±heneva saha paµisambhid±hi arahatta½ p±puºi.