P±lileyyakagamanakath±vaººan±

467. Dhammiy± kath±y±ti samaggav±se ±nisa½sapaµisa½yutt±ya dhammakath±ya. Anupubbena (ud±. aµµha. 35) c±rika½ caram±noti anukkamena g±manigamapaµip±µiy± c±rika½ caram±no. Yena p±lileyyaka½ tadavasar²ti ekakova yena p±lileyyakag±mo, ta½ avasari. P±lileyyakag±mav±sinopi paccuggantv± bhagavato d±na½ datv± p±lileyyakag±massa avid³re rakkhitavanasaº¹o n±ma atthi, tattha bhagavato paººas±la½ katv± “ettha bhagav± vasat³”ti y±citv± v±sayi½su. Bhaddas±loti pana tattheko man±po laµµhiko s±larukkho. Bhagav± ta½ g±ma½ upaniss±ya vanasaº¹e paººas±l±ya sam²pe tasmi½ rukkham³le vih±si. Tena vutta½ “p±lileyyake viharati rakkhitavanasaº¹e bhaddas±lam³le”ti.
Atha kho bhagavato rahogatass±ti-±di bhagavato vivekasukhapaccavekkhaºadassana½. ¾kiººo na ph±su vih±sinti samb±dhappatto ±kiººo vih±si½. Ki½ pana bhagavato samb±dho atthi sa½saggo v±ti? Natthi. Na hi koci bhagavanta½ anicch±ya upasaªkamitu½ sakkoti. Dur±sad± hi buddh± bhagavanto sabbattha ca anupalitt±, hitesit±ya pana sattesu anukampa½ up±d±ya “mutto mocess±m²”ti paµiññ±nur³pa½ caturoghanittharaºattha½ aµµhanna½ paris±na½ attano santika½ k±lena k±la½ upasaªkamana½ adhiv±seti, sayañca mah±karuº±samuss±hito k±laññ³ hutv± tattha upasaªkam²ti ida½ sabbabuddh±na½ ±ciººa½. N±yamidha ±kiººavih±ro adhippeto, idha pana tehi kalahak±rakehi kosambakabhikkh³hi saddhi½ ekavih±re v±sa½ vih±si, tad± vinetabb±bh±vato ±kiººavih±ra½ katv± vutta½ “aha½ kho pubbe ±kiººo na ph±su vih±sin”ti. Tenev±ha “tehi kosambakehi bhikkh³hi bhaº¹anak±rakeh²”ti-±di.
Daharapotakeh²ti daharehi hatthipotakehi, ye bhiªk±tipi vuccanti. Teh²ti hatthi-±d²hi. Kaddamodak±n²ti kaddamamiss±ni udak±ni. Og±h±ti ettha “og±han”tipi p±¼i. Ass±ti hatthin±gassa. Upanigha½santiyoti ghaµµentiyo. Upanigha½siyam±nopi attano u¼±rabh±vena na kujjhati, tena t± gha½santiyeva. V³pakaµµhoti v³pakaµµho d³r²bh³to.
Y³th±ti hatthighaµ±ya. Yena bhagav± tenupasaªkam²ti so kira hatthin±go y³thav±se ukkaºµhito ta½ vanasaº¹a½ paviµµho. Tattha bhagavanta½ disv± ghaµasahassena nibb±pitasant±po viya nibbuto hutv± pasannacitto bhagavato santike aµµh±si, tato paµµh±ya vattas²se µhatv± bhaddas±lassa paººas±l±ya ca samantato appaharita½ katv± s±kh±bhaªgena sammajjati, bhagavato mukhadhovana½ deti, nah±nodaka½ ±harati, dantakaµµha½ deti, araññato madhur±ni phal±phal±ni ±haritv± satthu upaneti. Satth± t±ni paribhuñjati. Tena vutta½ “soº¹±ya bhagavato p±n²ya½ paribhojan²ya½ upaµµh±pet²”ti-±di. So kira soº¹±ya d±r³ni ±haritv± aññamañña½ gha½sitv± aggi½ uµµh±petv± d±r³ni j±l±petv± tattha p±s±ºakhaº¹±ni t±petv± t±ni daº¹akehi vaµµetv± soº¹iya½ khipitv± udakassa tattabh±va½ ñatv± bhagavato santika½ upagantv± tiµµhati. Bhagav± “hatthin±go mama nah±na½ icchat²”ti tattha gantv± nah±nakicca½ karoti. P±n²yepi eseva nayo. Tasmi½ pana s²tale j±te upasaªkamati. Ta½ sandh±ya vutta½ “soº¹±ya bhagavato p±n²ya½ paribhojan²ya½ upaµµh±pet²”ti.
Attano ca paviveka½ viditv±ti kehici an±kiººabh±valaddha½ k±yaviveka½ j±nitv±. Itare pana vivek± bhagavato sabbak±la½ vijjantiyeva. Ima½ ud±na½ ud±nes²ti ima½ attano hatthin±gassa ca vivek±bhiratiy± sam±najjh±sayabh±vad²pana½ ud±na½ ud±nesi.
G±th±ya pana evamatthayojan± veditabb± (ud±. aµµha. 35)– eta½ ²s±dantassa ratha-²s±sadisadantassa hatthin±gassa citta½ n±gena buddhan±gassa cittena sameti sa½sandati. Katha½ sameti ce? Yadeko ramat² vane, yasm± buddhan±go “aha½ kho pubbe ±kiººo vih±sin”ti purima½ ±kiººavih±ra½ jigucchitv± viveka½ upabr³hayam±no id±ni yath± eko adutiyo vane araññe ramati abhiramati, eva½ ayampi hatthin±go pubbe attano hatthi-±d²hi ±kiººavih±ra½ jigucchitv± id±ni eko asah±yo vane ekavih±ra½ ramati abhinandati, tasm±ssa citta½ n±gena sameti, tassa cittena samet²ti katv± ek²bh±varatiy± ekasadisa½ hot²ti attho.

P±lileyyakagamanakath±vaººan± niµµhit±.