D²gh±vuvatthukath±vaººan±

458. Atha kho bhagav± bhikkh³ ±mantes²ti-±d²su bh³tapubbanti ida½ bhagav± pathav²gata½ nidhi½ uddharitv± purato r±si½ karonto viya bhavapaµicchanna½ pur±vuttha½ dassento ±ha. A¹¹hoti issaro. Yo koci attano santakena vibhavena a¹¹ho hoti, aya½ pana na kevala½ a¹¹hoyeva, mahaddhano mahat± aparim±ºasaªkhena dhanena samann±gatoti ±ha “mahaddhano”ti. Bhuñjitabbato paribhuñjitabbato visesato k±m± bhog± n±ma, tasm± pañcak±maguºavasena mahant± u¼±r± bhog± ass±ti mah±bhogo. Mahanta½ sen±balañceva th±mabalañca etass±ti mahabbalo. Mahanto hatthi-ass±div±hano etass±ti mah±v±hano. Mahanta½ vijita½ raµµha½ etass±ti mah±vijito. Paripuººakosakoµµh±g±roti koso vuccati bhaº¹±g±ras±ragabbho, koµµha½ vuccati dhaññassa ±µhapanaµµh±na½, koµµhabh³ta½ ag±ra½ koµµh±g±ra½, nidahitv± µhapitena dhanena paripuººakoso dhaññ±nañca paripuººakoµµh±g±roti attho.
Atha v± catubbidho koso hatth² ass± rath± patt²ti. Yath± hi asino tikkhabh±vaparip±lako paricchado “koso”ti vuccati, eva½ rañño tikkhabh±vaparip±lakatt± caturaªgin² sen± “koso”ti vuccati. Tividha½ koµµh±g±ra½ dhanakoµµh±g±ra½ dhaññakoµµh±g±ra½ vatthakoµµh±g±ranti. Ta½ sabbampi paripuººamass±ti paripuººakosakoµµh±g±ro. Caturaªgini½ senanti hatthi-assarathapattisaªkh±tehi cat³hi aªgehi samann±gata½ sena½. Sannayhitv±ti cammapaµimuñcan±d²hi sann±ha½ k±retv±. Abbhuyy±s²ti abhi-uyy±si, abhimukho hutv± nikkham²ti attho. Ekasaªgh±tamp²ti ekappah±rampi. Dhovananti dhovanudaka½. Parinetv±ti n²haritv±. “Anatthado”ti vattabbe da-k±rassa ta-k±ra½ katv± “anatthato”ti vuttanti ±ha “atha v±”ti-±di.
464. Vaggabh±vena v± puthu n±n± saddo ass±ti puthusaddo. Samajanoti bhaº¹ane samajjh±sayo jano. Tatth±ti tasmi½ janak±ye. Aha½ b±loti na maññitth±ti b±lalakkhaºe µhitopi “aha½ b±lo”ti na maññi. Bhiyyo c±ti attano b±labh±vassa aj±nanato bhiyyo ca bhaº¹anassa upariphoµo viya saªghabhedassa attano k±raºabh±vampi uppajjam±na½ na maññittha n±ññ±si.
Kalahavasena pavattav±c±yeva gocar± etesanti v±c±gocar±. Mukh±y±manti vivadanavasena mukha½ ±y±metv± bh±ºino. Na ta½ j±nant²ti ta½ kalaha½ na j±nanti. Kalaha½ karonto ca ta½ na j±nanto n±ma natthi. Yath± pana na j±nanti, ta½ dassetu½ ±ha “eva½ s±d²navo ayan”ti, aya½ kalaho n±ma attano paresañca atthah±panato anatthupp±danato diµµheva dhamme sampar±ye ca s±d²navo sadosoti attho. Ta½ na j±nant²ti ta½ kalaha½ na j±nanti. Katha½ na j±nant²ti ±ha “eva½ s±d²navo ayan”ti, “eva½ s±d²navo aya½ kalaho”ti eva½ ta½ kalaha½ na j±nant²ti attho.
Akkocchi manti-±d²su akkocch²ti akkosi. Avadh²ti pahari. Ajin²ti k³µasakkhi-ot±raºena v± v±dapaµiv±dena v± karaºuttariyakaraºena v± ajesi. Ah±s²ti mama santaka½ patt±d²su kiñcideva avahari Ye ca tanti ye keci dev± v± manuss± v± gahaµµh± v± pabbajit± v± ta½ “akkocchi man”ti-±divatthuka½ kodha½ sakaµadhura½ viya naddhin± p³timacch±d²ni viya ca kus±d²hi punappuna½ veµhent± upanayhanti upan±havasena anubandhanti, tesa½ saki½ uppanna½ vera½ na sammat²ti attho.
Ye ca ta½ nupanayhant²ti assatiy± amanasik±ravasena v± kammapaccavekkhaº±divasena v± ye ta½ akkos±divatthuka½ kodha½ “tay±pi koci niddoso purimabhave akkuµµho bhavissati, pahaµo bhavissati, k³µasakkhi½ ot±retv± jito bhavissati, kassaci te pasayha kiñci acchinna½ bhavissati, tasm± niddoso hutv±pi akkos±d²ni p±puº±s²”ti eva½ na upanayhanti tesu pam±dena uppannampi vera½ imin± anupanayhanena nirindhano viya j±tavedo upasammati.
Na hi verena ver±n²ti yath± hi khe¼asiªgh±ºik±di-asucimakkhita½ µh±na½ teheva asuc²hi dhovanto suddha½ niggandha½ k±tu½ na sakkoti, atha kho ta½ µh±na½ bhiyyoso matt±ya asuddhatarañca duggandhatarañca hoti, evameva akkosanta½ paccakkosanto paharanta½ paµipaharanto verena vera½ v³pasametu½ na sakkoti, atha kho bhiyyo verameva karoti. Iti ver±ni n±ma verena kismiñcipi k±le na sammanti, atha kho va¹¹hantiyeva. Averena ca sammant²ti yath± pana t±ni khe¼±d²ni asuc²ni vippasannena udakena dhoviyam±n±ni nassanti, ta½ µh±na½ suddha½ hoti niggandha½, evameva averena khantimettodakena yonisomanasik±rena paµisaªkh±nena paccavekkhaºena ver±ni v³pasammanti paµippassambhanti abh±va½ gacchanti. Esa dhammo sanantanoti esa averena ver³pasamanasaªkh±to por±ºako dhammo sabbesa½ buddhapaccekabuddhakh²º±sav±na½ gatamaggo.
Na j±nant²ti aniccasañña½ na paccupaµµh±pent²ti adhipp±yo. Tato sammanti medhag±ti tato tasm± k±raº± medhag± kalah± sammanti v³pasama½ gacchanti. Katha½ te sammant²ti ±ha “evañh²”ti-±di. Tattha evañhi te j±nant±ti te paº¹it± “maya½ maccusam²pa½ gacch±m±”ti eva½ j±nant± yonisomanasik±ra½ upp±detv± medhag±na½ kalah±na½ v³pasam±ya paµipajjanti, atha nesa½ t±ya paµipattiy± te medhag± sammant²ti adhipp±yo.
Tesampi hoti saªgat²ti ye m±t±pit³na½ aµµh²ni chindanti, p±ºe haranti, gav±d²ni ca pasayha gaºhanti, eva½ raµµha½ vilumpam±n±na½ tesampi saªgati hoti, kimaªga½ pana tumh±ka½ na siy±ti adhipp±yo.
Vaºº±vaººad²panattha½ vutt±ti “b±lasah±yat±ya ime bhikkh³ kalahapasut±, paº¹itasah±y±na½ pana ida½ na siy±”ti paº¹itasah±yassa b±lasah±yassa ca vaºº±vaººad²panattha½ vutt±. Nipakanti nepakkapaññ±ya samann±gata½. S±dhuvih±ri dh²ranti bhaddakavih±ri½ paº¹ita½. P±kaµaparissaye ca paµicchannaparissaye ca abhibhavitv±ti s²habyaggh±dayo p±kaµaparissaye ca r±gabhayadosabhay±dayo paµicchannaparissaye c±ti sabbeva parissaye abhibhavitv±.
Ekak± cari½s³ti “ida½ rajja½ n±ma mahanta½ pam±daµµh±na½, ki½ amh±ka½ rajjena k±riten±”ti raµµha½ pah±ya tato mah±-arañña½ pavisitv± t±pasapabbajja½ pabbajitv± cat³su iriy±pathesu ekak± cari½s³ti attho.
Ekassa carita½ seyyoti pabbajitassa pabbajitak±lato paµµh±ya ek²bh±v±bhiratassa ekakasseva carita½ seyyoti attho. Natthi b±le sah±yat±ti c³¼as²la½ majjhimas²la½ mah±s²la½ dasa kath±vatth³ni terasa dhutaguº± vipassan±ñ±ºa½ catt±ro magg± catt±ri phal±ni tisso vijj± cha abhiññ± amatamah±nibb±nanti aya½ sah±yat± n±ma, s± b±la½ niss±ya adhigantu½ na sakk±ti natthi b±le sah±yat±. M±taªgo araññe m±taªgaraññeti saralopena sandhi. “M±taªgarañño”tipi p±µho, araññako m±taªgo viy±ti attho. M±taªga-saddeneva hatthibh±vassa vuttatt± n±gavacana½ tassa mahattavibh±vanatthanti ±ha “n±goti mahant±dhivacanametan”ti. Mahantapariy±yo hi n±ga-saddo hoti “eta½ n±gassa n±gena, ²s±dantassa hatthino”ti-±d²su (ud±. 35).

D²gh±vuvatthukath±vaººan± niµµhit±.