Aµµhac²varam±tik±kath±vaººan±

379. Puggal±dhiµµh±nanayena vuttanti “s²m±yad±nan”ti-±din± vattabbe “s²m±ya det²”ti-±di puggal±dhiµµh±nanayena vutta½. Parikkhep±rahaµµh±nena paricchinn±ti imin± aparikkhittassa vih±rassa dhuvasannip±taµµh±n±dito paµhamale¹¹up±tassa anto upac±ras²m±ti dasseti. Id±ni dutiyale¹¹up±tassa antopi upac±ras²m±yev±ti dassetu½ “apic±”ti-±di ±raddha½. Dhuvasannip±taµµh±nampi pariyantagatameva gahetabba½. Bhikkhun²na½ ±r±mappavesanasen±san±pucchan±di pariv±sam±natt±rocanavassacchedanissayasen±sanagg±h±di vidh±nanti ida½ sabba½ imiss±yeva upac±ras²m±ya vasena veditabba½. L±bhatth±ya µhapitas²m± l±bhas²m±. Sam±nasa½v±sa-avippav±sas²m±su dinnassa ida½ n±natta½– “avippav±sas²m±ya damm²”ti dinna½ g±maµµh±na½ na p±puº±ti. Kasm±? “Ýhapetv± g±mañca g±m³pac±rañc±”ti vuttatt±. “Sam±nasa½v±sakas²m±ya damm²”ti dinna½ pana g±me µhit±nampi p±puº±t²ti.
Buddh±dhivutthoti buddhena bhagavat± adhivuttho. Ekasminti ekasmi½ vih±re. P±kavaµµanti d±navaµµa½. Vattat²ti pavattati. Pa½suk³lik±nampi vaµµat²ti “tuyha½ dem±”ti avatv± “bhikkh³na½ dema, ther±na½ dem±”ti vuttatt± pa½suk³lik±na½ vaµµati. Vic±ritamev±ti up±hanatthavik±d²namatth±ya vic±ritameva.
Upa¹¹ha½ d±tabbanti ya½ ubhatosaªghassa dinna½, tato upa¹¹ha½ bhikkh³na½, upa¹¹ha½ bhikkhun²na½ d±tabba½. Sacepi eko bhikkhu hoti ek± v± bhikkhun², antamaso anupasampannassapi upa¹¹hameva d±tabba½. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañc±”ti vutte pana puggalo visu½ na labhat²ti ida½ aµµhakath±pam±ºeneva gahetabba½. Na hettha visesak±raºa½ upalabbhati. Tath± hi “ubhatosaªghassa ca tuyhañca damm²”ti vutte s±maññavisesavacanehi saªgahitatt± yath± puggalo visu½ labhati, evamidh±pi “bhikkhusaªghassa ca tuyhañc±”ti s±maññavisesavacanasabbh±vato bhavitabbameva visu½ puggalapaµiv²sen±ti viññ±yati, tasm± aµµhakath±vacanamevettha pam±ºa½. P±puºanaµµh±nato ekameva labhat²ti attano vassaggena pattaµµh±nato ekameva koµµh±sa½ labhati. Tattha k±raºam±ha “kasm±? Bhikkhusaªghaggahaºena gahitatt±”ti, bhikkhusaªghaggahaºeneva puggalassapi gahitatt±ti adhipp±yo. Bhikkhusaªghassa har±ti vuttepi haritabbanti ²disa½ gihiveyy±vacca½ na hot²ti katv± vutta½.
Lakkhaºaññ³ vadant²ti ida½ sanniµµh±navacana½, aµµhakath±su an±gatatt± pana eva½ vutta½. Bahi-upac±ras²m±ya½…pe… sabbesa½ p±puº±t²ti yattha katthaci vutthavass±na½ sabbesa½ p±puº±t²ti adhipp±yo. Teneva m±tik±µµhakath±yampi (kaªkh±. aµµha. ak±lac²varasikkh±padavaººan±) “sace pana bahi-upac±ras²m±ya½ µhito ‘vassa½vutthasaªghass±’ti vadati, yattha katthaci vutthavass±na½ sabbesa½ sampatt±na½ p±puº±t²”ti vutta½. Gaºµhipadesu pana “vass±v±sassa ananur³pe padese µhatv± vuttatt± vassa½vutth±na½ avutth±nañca sabbesa½ p±puº±t²”ti vutta½, ta½ na gahetabba½. Na hi “vassa½vutthasaªghassa damm²”ti vutte avutthavass±na½ p±puº±ti. Eva½ vadat²ti “vassa½vutthasaªghassa damm²”ti vadati. Uddesa½ gahetu½ ±gatoti tassa santike uddesa½ agahitapubbassapi uddesa½ gaºhiss±m²ti ±gatak±lato paµµh±ya antev±sikabh±v³pagamanato vutta½. Sesamettha suviññeyyameva.

Aµµhac²varam±tik±kath±vaººan± niµµhit±.

C²varakkhandhakavaººan± niµµhit±.