SaŖghikac²varupp±dakath±vaŗŗan±

363. Pańca m±seti accantasa½yoge upayogavacana½. Va¹¹hi½ payojetv± µhapita-upanikkhepatoti vass±v±sikatth±ya veyy±vaccakarehi va¹¹hi½ payojetv± µhapita-upanikkhepato. Tatrupp±datoti n±¼ikera-±r±m±ditatrupp±dato. “Vass±v±sikal±bhavasena v± matakac²varavasena v± tatrupp±davasena v± ańńena v± kenaci ±k±rena saŖgha½ uddissa uppannac²vara½, sabba½ tasseva atthatakathinassa pańca m±se, anatthatakathinassa eka½ c²varam±sa½ p±puŗ±t²”ti avisesato vatv±pi puna vass±v±sikal±bhavasena uppanne labbham±navisesa½ dassetu½ “ya½ pana idan”ti-±di ±raddha½. Tattha idh±ti abhil±pamattameta½. “Vassa½vutthasaŖghassa dem±”ti vuttepi soyeva nayo. Anatthatakathinassapi pańca m±se p±puŗ±t²ti vass±v±sikal±bhavasena uppannatt± anatthatakathinassapi vutthavassassa pańca m±se p±puŗ±ti. Kenaci pana “idha-saddena niyamitatt±”ti k±raŗa½ vutta½, ta½ ak±raŗa½. Tath± hi idha-saddena aniyametv±pi “vassa½vutthasaŖghassa dem±”ti v± “vass±v±sika½ dem±”ti v± antohemante vass±v±sikal±bhavasena dinna½ c²vara½ anatthatakathinassapi vutthavassassa pańca m±se p±puŗ±ti, teneva parato aµµhasu m±tik±su “vassa½vutthasaŖghassa det²”ti imassa m±tik±padassa vinicchaye (mah±va. aµµha. 379) “c²varam±sato paµµh±ya y±va hemantassa pacchimo divaso, t±va vass±v±sika½ dem±ti vutte kathina½ atthata½ v± hotu anatthata½ v±, at²tavassa½vutth±nameva p±puŗ±t²”ti vutta½. Tato paranti pańcam±sato para½, gimh±nassa paµhamadivasato paµµh±y±ti attho.
“Kasm±? Piµµhisamaye uppannatt±”ti ida½ “ud±hu an±gatavasse”ti imass±nantara½ daµµhabba½. Gimh±nassa paµhamadivasato paµµh±ya uppannameva hi piµµhisamaye uppannatt± “ki½ at²tavasse ida½ vass±v±sikan”ti-±din± pucchitabba½, teneva paratopi vakkhati “gimh±na½ paµhamadivasato paµµh±ya vutte pana m±tik± ±ropetabb± ‘at²tavass±v±sassa pańca m±s± atikkant±, an±gato c±tum±saccayena bhavissati, kataravass±v±sassa des²’ti. Sace ‘at²tavassa½vutth±na½ damm²’ti vadati, ta½antovassa½vutth±nameva p±puŗ±t²”ti (mah±va. aµµha. 379). Potthakesu pana “anatthatakathinassapi pańca m±se p±puŗ±t²”ti imass±nantara½ “kasm±? Piµµhisamaye uppannatt±”ti ida½ likhanti, ta½ na yujjati. Na hi piµµhisamaye uppanna½ sandh±ya “anatthatakathinassapi pańca m±se p±puŗ±t²”ti vutta½, na ca piµµhisamaye uppanna½ vutthavassasseva p±puŗ±ti, sammukh²bh³t±na½ sabbesa½ p±puŗ±ti, teneva parato vakkhati “asukavih±re vassa½vutthasaŖghass±ti vadati, tatra vassa½vutth±nameva y±va kathinassubbh±r± p±puŗ±ti. Sace pana gimh±na½ paµhamadivasato paµµh±ya eva½ vadati, tatra sammukh²bh³t±na½ sabbesa½ p±puŗ±ti. Kasm±? Piµµhisamaye uppannatt±”ti (mah±va. aµµha. 379).
Żhitik± pana na tiµµhat²ti ettha aµµhit±ya µhitik±ya puna ańńasmi½ c²vare uppanne sace eko bhikkhu ±gacchati, majjhe chinditv± dv²hipi gahetabba½. Żhit±ya pana µhitik±ya puna ańńasmi½ c²vare uppanne sace navakataro ±gacchati, µhitik± heµµh± gacchati. Sace vu¹¹hataro ±gacchati, µhitik± uddham±rohati. Atha ańńo natthi, puna attano p±petv± gahetabba½. Duggahit±ni hont²ti ettha saŖghik±neva hont²ti adhipp±yo. Gahitameva n±m±ti “imassa ida½ pattan”ti kińc±pi na vidita½, te pana bh±g± atthato tesa½ patt±yev±ti adhipp±yo. Itov±ti ther±na½ d±tabbatoyeva.

SaŖghikac²varupp±dakath±vaŗŗan± niµµhit±.