¾d±yasattak±dikath±vaŗŗan±

311. Ayanti ±s±vacchediko kathinuddh±ro. Idha na vuttoti p±¼iya½ m±tik±padabh±jane savanantik±nantara½ na vutto. Tatth±ti tasmi½ s²m±tikkantike kathinuddh±re. “S²m±tikkantiko n±ma c²varak±las²m±tikkantiko”ti kenaci vutta½. “Bahis²m±ya½ c²varak±lasamayassa atikkantatt± s²m±tikkantiko”ti aya½ amh±ka½ khanti. Sahubbh±re “so katac²varo”ti p±µho dissati, evańca sati c²varapalibodho paµhama½ chijjat²ti vińń±yati, idha pana pariv±rap±¼iyańca “dve palibodh± apubba½ acarima½ chijjant²”ti (pari. 415) vacanato ta½ na sameti, tasm± v²ma½sitabbamettha k±raŗa½.
312. “Sam±d±yav±ro ±d±yav±rasadiso, upasaggamattamettha viseso”ti gaŗµhipadesu vutta½. Keci pana “sabba½ attano parikkh±ra½ anavasesetv± pakkamanto ‘sam±d±ya pakkamat²’ti vuccat²”ti vadanti. Puna sam±d±yav±repi teyeva dassit±ti sambandho. Vippakatac²vare pakkamanantikassa kathinuddh±rassa asambhavato “yath±sambhavan”ti vutta½. Pakkamanantiko hi kathinuddh±ro niµµhitac²varasseva vasena vutto “bhikkhu atthatakathino katac²vara½ ±d±ya pakkamat²”ti vuttatt±, tasm± so vippakatac²varo na sambhavat²ti cha¼eva ubbh±r± tattha dassit±.
Tatr±ya½ ±dito paµµh±ya v±ravibh±van±– ±d±yav±r± satta, tath± sam±d±yav±r±ti dve sattakav±r±, tato pakkamanantika½ vajjetv± vippakatac²varassa ±d±yasam±d±yav±ravasena dve chakkav±r±, tato para½ niµµh±nasanniµµh±nan±sanantik±na½ vasena t²ŗi tik±ni dassit±ni. Tattha paµhamattika½ antos²m±ya½ “paccessa½ na paccessan”ti ima½ vidhi½ an±masitv± bahis²m±yameva “na paccessan”ti pavatta½, tasm± pakkamanantikas²m±tikkantikasa-ubbh±r± tattha na yujjanti. Dutiyattika½ antos²m±ya½ “na paccessan”ti pavatta½. Tatiyattika½ anadhiµµhita-padena visesetv± pavatta½, atthato paµhamattikena sameti. Anadhiµµhiten±ti ca “paccessa½ na paccessan”ti eva½ anadhiµµhitena, aniyamiten±ti attho. Tatiyattik±nantara½ catutthattika½ sambhavanta½ antos²m±ya½ “paccessan”ti vacanavisesena sambhavati. Tath± ca yojiyam±na½ itarehi savanantik±d²hi aviruddha½ hot²ti catutthattika½ ahutv± chakka½ j±tanti veditabba½. Eva½ t²ŗi tik±ni eka½ chakkańc±ti paµhama½ pannarasaka½ veditabba½.
316-320. Tato idameva pannarasaka½ upasaggavisesena dutiya½ sam±d±yapannarasaka½ n±ma kata½. Puna “vippakatac²vara½ ±d±y±”ti tatiya½ pannarasaka½, “sam±d±y±”ti catuttha½ pannarasaka½ dassitanti eva½ catt±ri pannarasak±ni veditabb±ni. Tattha paµhamadutiyesu pannarasakesu sabbena sabba½ akatac²vara½ adhippeta½, itaresu dv²su vippakatanti veditabba½. Tato para½ “c²var±s±ya pakkamat²”ti-±din± nayena niµµh±nasanniµµh±nan±sana-±s±vacchedikavasena eko v±roti idameka½ catukka½ j±ta½, tasm± pubbe vutt±ni tik±ni ±s±vacchedik±ni t²ŗi ca tik±n²ti eta½ an±s±yadv±dasakanti veditabba½. Tadanantare ±s±yadv±dasake kińc±pi paµhama½ dv±dasaka½ labbhati, tath±pi ta½ nibbisesanti tameka½ dv±dasaka½ avuttasiddha½ katv± visesato dassetu½ ±dito paµµh±ya “antos²m±ya½ paccessan”ti vutta½. Ta½ dutiyacatukke “so bahis²magato suŗ±t²”ti-±divacanassa tatiyacatukke savanantik±d²nańca ok±sakaraŗatthanti veditabba½. Ida½ pana dv±dasaka½ an±s±yavasenapi labbham±na½ imin± avuttasiddha½ katv± na dassitanti veditabba½. Evamettha dve dv±dasak±ni uddharitabb±ni. Karaŗ²yadv±dasakepi yath±dassita½ an±s±yadv±dasaka½ avuttasiddha½ ±s±yadv±dasakańc±ti dve dv±dasak±ni uddharitabb±ni.
321-322. Yasm± disa½gamikanavake “disa½gamiko pakkamat²”ti vacaneneva “na paccessan”ti ida½ avuttasiddhameva, tasm± ta½ na vutta½. Ett±vat± ca ±v±sapalibodh±bh±vo dassito. C²varapaµiv²sa½ apavil±yam±noti imin± c²varapalibodhasamaŖgitamassa dasseti. Tattha c²varapaµiv²santi attano pattabbac²varabh±ga½. Apavil±yam±noti ±kaŖkham±no. Tassa c²varal±bhe sati vassa½vutth±v±se niµµh±nasanniµµh±nan±sanantik±na½ vasena eka½ tika½, tesa½yeva vasena antar±magge eka½, gataµµh±ne ekanti tiŗŗa½ tik±na½ vasena eka½ navaka½ veditabba½.
324. Tato para½ niµµh±nasanniµµh±nan±sanantikas²m±tikkantikasa-ubbh±r±na½ vasena ph±suvih±rapańcaka½ vutta½. Sesamettha p±¼ito aµµhakath±to ca suvińńeyyameva.

¾d±yasattak±dikath±vaŗŗan± niµµhit±.

Kathinakkhandhakavaŗŗan± niµµhit±.