Keºiyajaµilavatthukath±vaººan±

300. Yena ±paºa½ tadavasar²ti-±d²su ±paºanti ekassa nigamasseta½ adhivacana½. Tasmi½ kira nigame v²sati ±paºamukhasahass±ni vibhatt±ni ahesu½. Iti so ±paº±na½ ussannatt± “±paºan”tveva saªkha½ gato. Tassa pana nigamassa avid³re nad²t²re ghanacch±yo ramaº²yabh³mibh±go mah±vanasaº¹o, tasmi½ bhagav± viharati. Keºiyoti tassa n±ma½. Jaµiloti ±harimajaµ±dharo t±paso. So kira br±hmaºamah±s±lo, dhanarakkhaºatth±ya pana t±pasapabbajja½ sam±d±ya rañño paºº±k±ra½ datv± bh³mibh±ga½ gahetv± tattha assama½ k±retv± pañcahi sakaµasatehi vaºijja½ payojetv± kulasahassassa nissayo hutv± vasati. Assamepi cassa eko t±larukkho divase divase eka½ sovaººamaya½ phala½ muñcat²ti vadanti. So div± k±s±v±ni dh±reti, jaµ± ca bandhati, ratti½ k±masampatti½ anubhavati.
Pavatt±roti (d². ni. aµµha. 1.285; ma. ni. aµµha. 2.427; a. ni. aµµha. 3.5.192) pavattayit±ro p±vacanavasena vatt±roti attho. Yesanti yesa½ santaka½. Mantapadanti mantasadde bahikatv± raho bh±sitabbaµµhena mant± eva ta½ta½atthapaµipattihetut±ya padanti mantapada½, vedavacana½. G²tanti aµµhak±d²hi dasahi por±ºabr±hmaºehi ud±tt±nud±tt±disarasampattivasena sajjh±yita½. Pavuttanti p±vacanavasena aññesa½ vutta½, v±citanti attho. Samihitanti samupaby³¼ha½ r±sikata½, iruvedayajuvedas±maved±divasena tatth±pi pacceka½ mantabr±hmaº±divasena sajjh±yanav±cak±divasena ca piº¹a½ katv± µhapitanti attho. Tadanug±yant²ti etarahi br±hmaº± ta½ tehi pubbe g²ta½ anug±yanti anusajjh±yanti. Tadanubh±sant²ti ta½ anubh±santi, ida½ purimasseva vevacana½. Bh±sitamanubh±sant²ti tehi bh±sita½ sajjh±yita½ anusajjh±yanti. V±citamanuv±cent²ti tehi aññesa½ v±cita½ anuv±centi. Seyyathidanti te katameti attho. Aµµhakoti-±d²ni tesa½ n±m±ni. Te kira dibbacakkhuparibhaº¹ena yath±kamm³pagañ±ºena satt±na½ kammassakat±di½ pubbeniv±sañ±ºena at²takappe br±hmaº±na½ mantajjhenavidhiñca oloketv± par³pagh±ta½ akatv± kassapasamm±sambuddhassa bhagavato vaµµasannissitena vacanena saha sa½sanditv± mante ganthesu½. Apar±pare pana okk±kar±jak±l±d²su uppannabr±hmaº± p±º±tip±t±d²ni pakkhipitv± tayo vede bhinditv± buddhavacanena saddhi½ viruddhe aka½su. Rattibhojana½ ratti, tato uparat±ti ratt³parat±. Atikkante majjhanhike y±va s³riyatthaªgaman± bhojana½ vik±labhojana½ n±ma, tato viratatt± virat± vik±labhojan±. Paµiy±d±petv±ti sappimadhusakkar±d²hi ceva maricehi ca susaªkhata½ p±na½ paµiy±d±petv±.
“Mah± kho keºiya bhikkhusaªgho”ti kasm± bhagav± punappuna½ paµikkhipi? Titthiy±na½ paµikkhepapasannat±ya. Titthiy± hi “aho vat±ya½ appiccho, yo nimantiyam±nopi na s±diyat²”ti upanimantiyam±nassa paµikkhepe pas²dant²ti keci, ak±raºañceta½. Natthi buddh±na½ paccayahetu evar³pa½ kohañña½, aya½ pana a¹¹hatelas±ni bhikkhusat±ni disv± ettak±na½yeva bhikkha½ paµiy±dessati, sveva selo br±hmaºo t²hi purisasatehi saddhi½ pabbajissati, ayutta½ kho pana navake aññato pesetv± imeheva saddhi½ gantu½, ime v± aññato pesetv± navakehi saddhi½ gantu½. Ath±pi sabbeva gahetv± gamiss±mi, bhikkh±h±ro nappahossati. Tato bhikkh³su piº¹±ya carantesu manuss± ujjh±yissanti “cirassampi keºiyo samaºa½ gotama½ nimantetv± y±panamatta½ d±tu½ n±sakkh²”ti, sayañca vippaµis±r² bhavissati. Paµikkhepe pana kate “samaºo gotamo punappuna½ ‘tvañca br±hmaºesu abhippasanno’ti br±hmaº±na½ n±ma½ gaºh±t²”ti cintetv± br±hmaºepi nimantetuk±mo bhavissati, tato br±hmaºe p±µiyekka½ nimantessati, te tena nimantit± bhikkh³ hutv± bhuñjissanti, evamassa saddh± anurakkhit± bhavissat²ti punappuna½ paµikkhipi. Kiñc±pi kho bho gotam±ti imin± ida½ d²peti “bho gotama, ki½ j±ta½, yadi aha½ br±hmaºesu abhippasanno, adhiv±setu bhava½ gotamo, aha½ br±hmaº±nampi d±tu½ sakkomi tumh±kamp²”ti. Ýhapetv± dhaññaphalarasanti ettha taº¹uladhovanodakampi dhaññarasoyev±ti vadanti. Anuj±n±mi, bhikkhave, ucchurasanti ettha nikkasaµo ucchuraso satt±hak±likoti veditabba½.
Im±hi g±th±h²ti (ma. ni. aµµha. 2.400) im±hi keºiyassa citt±nuk³l±hi g±th±hi. Tattha aggiparicariya½ vin± br±hmaº±na½ yaññ±bh±vato “aggihuttamukh± yaññ±”ti vutta½, aggihuttaseµµh± aggijuhanappadh±n±ti attho. Br±hmaº± hi “aggimukh± dev±”ti aggijuhanapubbaka½ yañña½ vidahanti. Vede sajjh±yantehi paµhama½ sajjh±yitabbato s±vitt² “chandaso mukhan”ti vutt±, s±vitt² vedassa pubbaªgam±ti attho ta½pubbakatt± vedasavanassa. Manuss±na½ seµµhabh±vato r±j± “mukhan”ti vutto. Og±hant²na½ nad²na½ ±dh±rabh±vato gantabbaµµh±nabh±vena paµisaraºato ca s±garo “mukhan”ti vutto. Candasam±yogena “ajja kattik±, ajja rohiº²”ti saññ±yanato nakkhatt±ni abhibhavitv± ±lokakaraºato nakkhattehi ativisesasommabh±vato ca “nakkhatt±na½ mukha½ cando”ti vutta½. “D²pasikh± aggij±l± asanivicakkan”ti evam±d²na½ tapant±na½ vijjulat±na½ aggatt± ±dicco “tapata½ mukhan”ti vutto. Dakkhiºeyy±na½ pana aggatt± visesena tasmi½ samaye buddhappamukha½ saªgha½ sandh±ya “puñña½ ±kaªkham±n±na½, saªgho ve yajata½ mukhan”ti vutta½. Tena saªgho puññassa ±yamukha½ aggadakkhiºeyyabh±ven±ti dasseti.

Keºiyajaµilavatthukath±vaººan± niµµhit±.