8. Veh±sakuµisikkh±padavaŗŗan±

129-131. Aµµhame uparimatale padar±na½ asantharitatt± “upari-acchannatal±y±”ti vutta½.Pubbe vuttanayenev±ti anupakhajjasikkh±pade vuttanayeneva. Sesa½ suvińńeyyameva.SaŖghiko vih±ro as²saghaµµ± veh±sakuµi heµµh± saparibhogat±, apaµ±ŗidinne±haccap±dake nis²dana½ v± nipajjana½ v±ti im±ni panettha catt±ri aŖg±ni.

Veh±sakuµisikkh±padavaŗŗan± niµµhit±.

9. Mahallakavih±rasikkh±padavaŗŗan±

135. Navame “mahallako n±ma vih±ro sas±miko”ti vuttatt± sańń±cik±ya kuµiy±an±patti. “A¹¹hateyyahatthamp²”ti ukkaµµhaparicchedena vuttavacana½ p±¼iy± samet²ti±ha “ta½ suvuttan”ti. “P±¼iya½ aµµhakath±yańca ukkaµµhaparicchedena a¹¹hateyyahatthappam±ŗassaok±sassa dassitatt± kav±µa½ a¹¹hateyyahatthavitth±rato ³naka½ v± hotu adhika½ v±,a¹¹hateyyahatthappam±ŗa½yeva ok±so”ti vadanti.
Yassa vemajjheti yassa vih±rassa vemajjhe. S± aparip³ra-upac±r±pi hot²ti vivariyam±na½kav±µa½ ya½ bhitti½ ±hanati, s± samant± kav±µavitth±rappam±ŗa-upac±rarahit±pi hot²tiattho. ¾loka½ sandheti pidhet²ti ±lokasandhi. “Punappuna½ ch±d±pesi, punappuna½limp±pes²ti imasmi½ vatthusmi½ uppannadosena sikkh±padassa pańńattatt± lepa½ anuj±nantenaca dv±rabandhassa samant± a¹¹hateyyahatthappam±ŗeyeva padese punappuna½ lepassa anuńń±tatt±tato ańńattha punappuna½ limpentassa v± limp±pentassa v± bhittiya½ mattik±ya kattabbakicca½niµµh±petv± puna catutthalepe dinne p±cittiyena bhavitabban”ti vadanti. Gaŗµhipadesupana t²supi “punappuna½ lepad±nassa vuttappam±ŗato ańńattha paµikkhittamatta½ µhapetv±p±cittiyassa avuttatt± dukkaµa½ anur³pan”ti vutta½.
Adhiµµh±tabbanti sa½vidh±tabba½. Appahariteti ettha appa-saddo “appiccho”ti-±d²suviya abh±vatthoti ±ha “aharite”ti. Patanok±soti patanok±satt± tatra µhitassabhikkhuno upari pateyy±ti adhipp±yo. Sace harite µhito adhiµµheti, ±patti dukkaµass±tivacanena imamattha½ d²peti– sace vih±rassa samant± vuttappam±ŗe paricchede pubbaŗŗ±d²nina santi, tattha vih±ro k±retabbo. Yattha pana santi, tattha k±r±pentassa dukkaµanti.
136. Ekeka½ magga½ ujukameva uµµhapetv± ch±dana½ maggena ch±dana½ n±mahot²ti dassetu½ “maggena ch±dentass±”ti vutta½. Imin± pana nayena sabbasmi½vih±re ekav±ra½ ch±dite ta½ chadana½ ekamagganti gahetv± “dve magge”ti-±divutta½. “Pariy±yena ch±danepi imin±va nayena yojetabban”ti t²supi gaŗµhipadesuvutta½, ta½ “punappuna½ ch±d±pes²”ti im±ya p±¼iy± “sabbampi ceta½ chadana½chadan³pari veditabban”ti imin± aµµhakath±vacanena ca sameti, tasm± dve magge adhiµµhahitv±tatiy±ya magga½ ±ŗ±petv± pakkamitabbanti ettha dve chadan±ni adhiµµhahitv± tatiya½ chadana½“eva½ ch±deh²”ti ±ŗ±petv± pakkamitabbanti evamattho gahetabbo.
Keci pana “paµhama½ t±va ekav±ra½ aparisesa½ ch±detv± puna chadanadaŗ¹ake bandhitv± dutiyav±ra½tatheva ch±detabba½, tatiyav±racatutthav±re sampatte dve magge adhiµµhahitv± ±ŗ±petv± pakkamitabban”tivadanti. Apare pana “paµhamav±reyeva tayopi magge adhiµµh±tu½ vaµµati, catutthato paµµh±ya±patti p±cittiyan”ti vadanti. Tadubhayampi p±¼iy± aµµhakath±ya ca na sameti.Tatiy±ya magganti ettha tatiy±y±ti upayogatthe sampad±navacana½, tatiya½ magganti attho.Tiŗŗa½ magg±nanti maggavasena ch±dit±na½ tiŗŗa½ chadan±na½. Tiŗŗa½ pariy±y±nantietth±pi eseva nayo. Catutthe magge v± pariy±ye v±ti ca tath± ch±dent±na½ catuttha½ch±danameva vutta½. Sesa½ utt±nameva. Mahallakavih±rat±, attano v±s±g±rat±, uttariadhiµµh±nanti im±ni panettha t²ŗi aŖg±ni.

Mahallakavih±rasikkh±padavaŗŗan± niµµhit±.