Ambap±l²vatthukath±vaººan±

288. Y±nassa bh³m²ti yattha sakk± hoti y±na½ ±ruyha y±nena gantu½, aya½ y±nassa bh³mi n±ma. Y±n± paccorohitv±ti vih±rassa bahidv±rakoµµhake y±nato orohitv±.

Licchav²vatthukath±vaººan±

289. N²l±ti ida½ sabbasaªg±hakavacana½. N²lavaºº±ti-±di tasseva vibh±gadassanattha½. Tattha na tesa½ pakativaººo n²lo, n²lavilepanavilittatt± paneta½ vutta½. N²lavatth±ti paµaduk³lakoseyy±d²nipi nesa½ n²l±neva honti. N²l±laªk±r±ti n²lamaºi-alaªk±rehi n²lapupphehi ca alaªkat±. Te kira alaªk±r± suvaººavicitt±pi indan²lamaºi-obh±sehi ekan²l± viya kh±yanti, rath±pi nesa½ n²lamaºikhacit± n²lavatthaparikkhitt± n²ladhajan²lavammikehi n²l±bharaºehi n²la-assehi yutt±, patodayaµµhiyopi n²l±yev±ti imin± nayena sabbapadesu attho veditabbo. Paµivaµµes²ti pahari. Kissa je ambap±l²ti je-ti ±lapana½, bhoti ambap±li ki½k±raº±ti vutta½ hoti. S±h±ranti ettha ±haranti imasm± r±japuris± balinti ±h±ro, tabbhuttajanapado. Tena sahita½ s±h±ra½, sajanapadanti attho. Aªguli½ phoµesunti aªguli½ c±lesu½. Ambak±y±ti m±tug±mena. Upac±ravacanañheta½, itth²su yadida½ ambak± m±tug±mo jananik±ti. Oloketh±ti passatha. Apaloketh±ti apavattitv± oloketha, punappuna½ passath±ti attho. Upasa½harath±ti upanetha, ima½ licchav²parisa½ tumh±ka½ cittena t±vati½sasadisa½ upasa½haratha upanetha all²y±petha. Yatheva t±vati½s± abhir³p± p±s±dik± n²l±din±n±vaºº±, evamime licchav²r±j±nop²ti t±vati½sehi samake katv± passath±ti attho.
Kasm± pana bhagav± anekasatehi suttehi cakkh±d²na½ r³p±d²su nimittagg±ha½ paµisedhetv± idha mahantena uss±hena nimittagg±he niyojet²ti? Hitak±mat±ya tesa½ bhikkh³na½ yath± ±yasmato nandassa hitak±mat±ya saggasampattidassanattha½. Tatra kira ekacce bhikkh³ osannav²riy±, te sampattiy± palobhento “appam±dena samaºadhamma½ karont±na½ evar³p± issariyasampatti sulabh±”ti samaºadhamme uss±hajananattha½ ±ha. Atha v± nayida½ nimittagg±he niyojana½, kevala½ pana “dibbasampattisadis± etesa½ r±j³na½ issariyasampatt²”ti anupubbikath±ya sampattikathana½ viya daµµhabba½. Aniccalakkhaºavibh±vanatthañc±pi evam±ha. Na cirasseva hi sabbepime aj±tasattussa vasena vin±sa½ p±puºissanti, atha nesa½ rajjasirisampatti½ disv± µhitabhikkh³ “tath±r³p±yapi n±ma sirisampattiy± vin±so paññ±yissat²”ti aniccalakkhaºa½ bh±vetv± saha paµisambhid±hi arahatta½ p±puºissant²ti aniccalakkhaºavibh±vanattha½ ±ha.
Adhiv±set³ti ambap±liy± nimantitabh±va½ ñatv±pi kasm± nimantent²ti? Asaddahanat±ya ca vattas²sena ca. S± hi dhutt± itth² animantetv±pi “nimantesin”ti vadeyy±ti tesa½ ahosi. Dhamma½ sutv± gamanak±le ca nimantetv± gamana½ n±ma manuss±na½ vattameva.

Licchav²vatthukath±vaººan± niµµhit±.