5. Cammakkhandhaka½

Soºako¼ivisavatthukath±vaººan±

242. Cammakkhandhake uººap±v±raºanti uºº±maya½ p±v±raºa½. Vih±rapacch±y±yanti vih±rapaccante ch±y±ya½. Vih±rassa va¹¹ham±nacch±y±yantipi vadanti.

Soºassa pabbajj±kath±vaººan±

243. Suttattho pana suttavaººan±toyeva gahetabboti etth±ya½ suttavaººan±. S²tavaneti (a. ni. aµµha. 3.6.55) eva½n±make vane. Tasmi½ kira paµip±µiy± pañca caªkamanasat±ni m±pit±ni, tesu thero attano sapp±ya½ caªkamana½ gahetv± samaºadhamma½ karoti. Tassa ±raddhav²riyassa hutv± caªkamato p±datal±ni bhijji½su, j±º³hi caªkamato j±ºuk±nipi hatthatal±nipi bhijji½su, chidd±ni ahesu½. Eva½ ±raddhav²riyo viharanto obh±sanimittamattakampi dassetu½ n±sakkhi. Tassa v²riyena kilamitak±yassa caªkamanakoµiya½ p±s±ºaphalake nisinnassa yo vitakko udap±di, ta½ dassetu½ “atha kho ±yasmato”ti-±di vutta½. Tattha ±raddhav²riy±ti paripuººapaggahitav²riy±. Na anup±d±ya ±savehi citta½ vimuccat²ti “sace aha½ ugghaµitaññ³ v± vipañcitaññ³ v± neyyo v±, na me citta½ na vimucceyya, addh± pana padaparamo, yena me citta½ na muccat²”ti sanniµµh±na½ katv± “sa½vijjanti kho pan±”ti-±d²ni cintesi. Tattha bhog±ti upayogatthe paccatta½.
P±turahos²ti therassa citt±c±ra½ ñatv± “aya½ soºo ajja s²tavane padh±nabh³miya½ nisinno ima½ vitakka½ vitakketi, gantv±ssa vitakka½ saho¹¹ha½ gaºhitv± v²ºopamakammaµµh±na½ kathess±m²”ti s²tavane p±turahosi. Paññatte ±saneti padh±nikabhikkh³ attano vasanaµµh±ne ovaditu½ ±gatassa buddhassa bhagavato nis²danattha½ yath±l±bhena ±sanampi paññapetv±va padh±na½ karonti añña½ alabham±n± pur±ºapaºº±ni saªgharitv± upari saªgh±µi½ paññapenti. Theropi ±sana½ paññapetv±va padh±na½ ak±si, ta½ sandh±ya vutta½ “paññatte ±sane”ti.
Ta½ ki½ maññas²ti satth± “imassa bhikkhuno avasesakammaµµh±nena attho natthi, aya½ gandhabbasippe cheko ciººavas², attano visaye kathiyam±ne khippameva sallakkhessat²”ti v²ºopama½ kathetu½ “ta½ ki½ maññas²”ti-±dim±ha. V²º±ya tantissare kusalat± n±ma v²º±ya v±danakusalat±, so ca tattha kusalo. M±t±pitaro hissa “amh±ka½ putto añña½ sippa½ sikkhanto k±yena kilamissati, ida½ pana ±sane nisinneneva sakk± uggaºhitun”ti gandhabbasippameva uggaºh±pesu½. Tassa–
“Satta sar± tayo g±m±, mucchan± ekav²sati;
µh±n± ek³napaññ±sa, iccete saramaº¹al±”ti.–

¾dika½ gandhabbasippa½ sabbameva paguºa½ ahosi. Acc±yat±ti ati-±yat± kharamucchan±. Saravat²ti sarasampann±. Kammaññ±ti kammakkham± kammayogg±. Atisithil±ti mandamucchan±. Same guºe patiµµhit±ti majjhime sare µhapetv± mucchit±.

Acc±raddhanti atig±¼ha½. Uddhacc±ya sa½vattat²ti uddhatabh±v±ya sa½vattati. Atil²nanti atisithila½. Kosajj±y±ti kus²tabh±vatth±ya. V²riyasamatha½ adhiµµh±h²ti v²riyasampayutta½ samatha½ adhiµµh±hi, v²riya½ samathena yojeh²ti attho. Indriy±nañca samata½ adhiµµh±h²ti saddh±d²na½ indriy±na½ samata½ samabh±va½ adhiµµh±hi. Tattha saddha½ paññ±ya, paññañca saddh±ya, v²riya½ sam±dhin±, sam±dhiñca v²riyena yojayat± indriy±na½ samat± adhiµµhit± n±ma hoti. Sati pana sabbatthik±, s± sad±pi balavat²yeva vaµµati. Tañca pana nesa½ yojan±vidh±na½ visuddhimagge (visuddhi. 1.60-62) ±gatanayena veditabba½. Tattha ca nimitta½ gaºh±h²ti tasmiñca samabh±ve sati yena ±d±se mukhabimbeneva nimittena uppajjitabba½, ta½ samathanimitta½ vipassan±nimitta½ magganimitta½ phalanimittañca gaºha nibbatteh²ti evamassa satth± arahatte pakkhipitv± kammaµµh±na½ kathesi.
Tattha ca nimitta½ aggahes²ti samathanimittañca vipassan±nimittañca aggahesi. Ekoti asah±yo. V³pakaµµhoti vatthuk±mehi ca kilesak±mehi ca k±yena ceva cittena ca v³pakaµµho. Appamattoti kammaµµh±ne sati½ avijahanto. ¾t±p²ti k±yikacetasikav²riy±t±pena ±t±po. ¾tappati kileseh²ti ±t±po, v²riya½. Pahitattoti k±ye ca j²vite ca anapekkhat±ya pesitatto vissaµµha-attabh±vo, nibb±ne v± pesitacitto. Na cirassev±ti kammaµµh±n±rambhato na cireneva. Aññataroti eko. Arahatanti bhagavato s±vak±na½ arahant±na½ abbhantaro eko mah±s±vako ahos²ti attho.
244. Vusitav±ti vutthabrahmacariyav±so. Katakaraº²yoti cat³hi maggehi kattabba½ katv± µhito. Ohitabh±roti khandhabh±ra½ kilesabh±ra½ abhisaªkh±rabh±rañca ot±retv± µhito. Anuppattasadatthoti sadattho vuccati arahatta½, ta½ pattoti attho. Parikkh²ºabhavasa½yojanoti kh²ºabhavabandhano. Sammadaññ± vimuttoti samm± hetun± k±raºena j±nitv± vimutto. Cha µh±n±n²ti cha k±raº±ni. Adhimutto hot²ti paµivijjhitv± paccakkha½ katv± µhito hoti. Nekkhamm±dhimuttoti-±di sabba½ arahattavasena vutta½. Arahattañhi sabbakilesehi nikkhantatt± nekkhamma½, teheva pavivittatt± paviveko, by±pajj±bh±vato aby±pajja½, up±d±nassa khayante uppannatt± up±d±nakkhayo, taºh±ya khayante uppannatt± taºhakkhayo, sammoh±bh±vato asammohoti ca vuccati.
Kevala½ saddh±mattakanti paµivedharahita½ kevala½ paµivedhapaññ±ya asammissa½ saddh±mattaka½. Paµicayanti punappuna½ karaºena va¹¹hi½. V²tar±gatt±ti maggapaµivedhena r±gassa vihatatt±yeva nekkhammasaªkh±ta½ arahatta½ paµivijjhitv± sacchikatv± µhito hoti, phalasam±pattivih±rena viharati, tanninnam±nasoyeva hot²ti attho. Sesapadesupi eseva nayo.
L±bhasakk±rasilokanti catupaccayal±bhañca tesa½yeva sukatabh±vañca vaººabhaºanañca. Nik±mayam±noti iccham±no patthayam±no. Pavivek±dhimuttoti “paviveke adhimutto ahan”ti eva½ arahatta½ by±karot²ti attho.
S²labbatapar±m±santi s²lañca vatañca par±masitv± gahitaggahaºamatta½. S±rato pacc±gacchantoti s±rabh±vena j±nanto. Aby±pajj±dhimuttoti aby±pajja½ arahatta½ by±karoti. Imin±va nayena sabbav±resu attho daµµhabbo. Apicettha “nekkhamm±dhimuttoti imasmi½yeva arahatta½ kathita½, sesesu pañcasu nibb±nan”ti eke vadanti. Apare “asammoh±dhimuttoti ettheva nibb±na½ kathita½, sesesu arahattan”ti vadanti. Aya½ panettha s±ro– “sabbesvevetesu arahattampi nibb±nampi kathitamev±ti.
Bhus±ti balavanto dibbar³pasadis±. Nevassa citta½ pariy±diyant²ti etassa kh²º±savassa citta½ gahetv± µh±tu½ na sakkonti. Kiles± hi uppajjam±n± citta½ gaºhanti n±ma. Amiss²katanti amissakata½. Kiles± hi ±rammaºena saddhi½ citta½ missa½ karonti, tesa½ abh±v± amiss²kata½. Ýhitanti patiµµhita½. ¾neñjappattanti acalanappatta½. Vayañcass±nupassat²ti tassa cesa cittassa upp±dampi vayampi passati. Bhus± v±tavuµµh²ti balav± v±takkhandho. Neva na½ saªkampeyy±ti ekabh±gena c±letu½ na sakkuºeyya. Na sampakampeyy±ti th³ºa½ viya sabbabh±gato kampetu½ na sakkuºeyya. Na sampavedheyy±ti vedhetv± pavedhetv± p±tetu½ na sakkuºeyya.
Nekkhamma½ adhimuttass±ti arahatta½ paµivijjhitv± µhitassa. Sesapadesupi arahattameva kathita½. Up±d±nakkhayassa c±ti upayogatthe s±mivacana½. Asammohañca cetasoti cittassa ca asammoha½ adhimuttassa. Disv± ±yatanupp±danti ±yatan±na½ upp±dañca vayañca disv±. Samm± citta½ vimuccat²ti samm± hetun± nayena im±ya vipassan±ya paµipattiy± phalasam±pattivasena citta½ vimuccati, nibb±n±rammaºe adhimuccati. Atha v± imin± kh²º±savassa pubbabh±gapaµipad± kathit±. Tassa hi ±yatanupp±da½ disv± im±ya vipassan±ya adhigatassa ariyamaggassa ±nubh±vena sabbakilesehi samm± citta½ vimuccati. Eva½ tassa samm± vimuttassa…pe… na vijjati. Tattha santacittass±ti nibbutacittassa. Sesamettha utt±natthameva.

Soºassa pabbajj±kath±vaººan± niµµhit±.