Adhammikakatikakath±vaººan±

205. Tass± lakkhaºa½ mah±vibhaªge vuttanti catutthap±r±jikasa½vaººan±ya½ “yo imamh± ±v±s± paµhama½ pakkamissati, ta½ maya½ arah±ti j±niss±m±”ti (p±r±. 228) ettha dassita½ adhammikakatikavattalakkhaºa½ sandh±ya vadati, paratopi sen±sanakkhandhakavaººan±ya½ adhammika½ katikavatta½ ±vi bhavissatiyeva.

Paµissavadukkaµ±pattikath±vaººan±

207. Yasm± n±n±s²m±ya½ dv²su ±v±sesu vassa½ vasantassa dutiye “vas±m²”ti citte uppanne paµhamasen±sanagg±ho paµippassambhati, puna paµhameyeva “vas±m²”ti citte uppanne dutiyo paµippassambhati, tasm± “tassa, bhikkhave, bhikkhuno purimik± ca na paññ±yat²”ti vutta½. Paµissavassa visa½v±danapaccay± hontampi dukkaµa½ satiyeva paµissave hot²ti ±ha “tassa tassa paµissave dukkaµan”ti. Tenev±ha “tañca kho…pe… pacch± visa½v±danapaccay±”ti.
Akaraº²yoti satt±hakaraº²yena akaraº²yo. Sakaraº²yoti satt±hakaraº²yeneva sakaraº²yo. Yadi eva½ “satt±hakaraº²yena akaraº²yo sakaraº²yo”ti ca kasm± na vuttanti? “Akaraº²yo”ti vuttepi satt±hakaraº²yena sakaraº²y±karaº²yat± viññ±yat²ti katv± na vutta½. Yadi eva½ parato “satt±hakaraº²yena pakkamat²”ti v±radvayepi “sakaraº²yo pakkamat²”ti ettakameva kasm± na vuttanti? Vuccate– tattha “satt±hakaraº²yen±”ti avatv± “sakaraº²yo pakkamat²”ti vutte so ta½ satt±ha½ bahiddh± v²tin±met²ti na sakk± vattunti “satt±hakaraº²yena pakkamat²”ti vutta½. Evañhi vutte satt±hassa adhikatatt± so ta½ satt±ha½ bahi v²tin±met²ti sakk± vattu½.
Ettha ca ±dimhi catt±ro v±r± nirapekkhagamana½ sandh±ya vutt±, tatth±pi purim± dve v±r± vassa½ anupagatassa vasena vutt±, pacchim± pana dve v±r± vassa½ upagatassa vasena, tato para½ dve v±r± s±pekkhagamana½ sandh±ya vutt±, tatth±pi paµhamav±ro s±pekkhassapi satt±hakaraº²yena gantv± ta½ satt±ha½ bahiddh± v²tin±mentassa vassacchedadassanattha½ vutto, itaro vuttanayeneva gantv± antosatt±he nivattantassa vassacched±bh±vadassanattha½. “So satt±ha½ an±gat±ya pav±raº±ya sakaraº²yo pakkamat²”ti aya½ pana v±ro navamito paµµh±ya gantv± satt±ha½ bahiddh± v²tin±mentassapi vassacched±bh±vadassanattha½ vutto. Ettha ca “akaraº²yo pakkamat²”ti dutiyav±rassa an±gatatt± navamito paµµh±ya gacchantenapi satiyeva karaº²ye gantabba½, n±sat²ti daµµhabba½. Ime ca satta v±r± bahiddh± kata-uposathikassa vasena ±gat±, apare satta antovih±ra½ gantv± kata-uposathassa vasen±ti eva½ purimik±ya vasena cuddasa v±r± vutt±, tato para½ pacchimik±ya vasena teyeva cuddasa v±r± vutt±ti evametesa½ n±n±karaºa½ veditabba½.
Imehi pana sabbav±rehi vuttamattha½ sampiº¹etv± dassetu½ “so tadaheva akaraº²yoti-±d²s³”ti-±di ±raddha½. Ko pana v±do dv²hat²ha½ vasitv± antosatt±he nivattantass±ti vassa½ upagantv± dv²hat²ha½ vasitv± satt±hakaraº²yena gantv± antosatt±he nivattantassa ko pana v±do, kath± eva natth²ti adhipp±yo. Asatiy± pana vassa½ na upet²ti “imasmi½ vih±re ima½ tem±sa½ vassa½ upem²”ti vac²bheda½ katv± na upeti.
Komudiy± c±tum±siniy±ti pacchimakattikapuººam±ya½. S± hi kumud±na½ atthit±ya komud², catunna½ vassik±na½ m±s±na½ pariyos±natt± “c±tum±sin²”ti vuccati. Tad± hi kumud±ni supupphit±ni honti, tasm± kumud±na½ sam³ho, kumud±ni eva v± komud±, te ettha atth²ti “komud²”ti vuccati, kumudavat²ti vutta½ hoti. Sesamettha utt±nameva.

Paµissavadukkaµ±pattikath±vaººan± niµµhit±.

Vass³pan±yikakkhandhakavaººan± niµµhit±.