Satt±hakaraº²y±nuj±nanakath±vaººan±

187-189. T²ºi parih²n±n²ti bhikkhun²na½ vaccakuµi-±d²na½ paµikkhittatt± pah²n±ni. V±reyyanti ±v±haviv±hamaªgala½. Suttantoti attano paguºasuttanto. Na palujjat²ti na vinassati na antaradh±yati.

Pahiteyeva anuj±nanakath±vaººan±

199. Bhikkhugatikoti bhikkhunissitako. So pana yasm± bhikkh³hi saddhi½ vasati, tasm± vutta½ “bhikkh³hi saddhi½ vasanakapuriso”ti. Satt±hakaraº²yena gantv± bahiddh± aruºuµµh±pana½ ratticchedo. Animantitena gantu½ na vaµµat²ti ettha animantitatt± satt±hakicca½ adhiµµhahitv± gacchantassapi vassacchedo ceva dukkaµañca hot²ti veditabba½. Yath±vuttañhi ratticchedak±raºa½ vin± tirovih±re vasitv± ±gacchiss±m²ti gacchatopi vassaccheda½ vadanti. Gantu½ vaµµat²ti satt±hakaraº²yena gantu½ vaµµati. Eva½ gacchantena ca anto-upac±ras²m±ya½ µhiteneva “antosatt±he ±gacchiss±m²”ti ±bhoga½ katv± gantabba½. Sace ±bhoga½ akatv± upac±ras²ma½ atikkamati, chinnavassova hot²ti vadanti. Bhaº¹akanti c²vara½ sandh±ya vutta½. Pahiºant²ti c²varadhovan±dikammena pahiºanti. Samp±puºitu½ na sakkoti, vaµµat²ti ettha “ajjeva ±gamiss±m²”ti s±mantavih±ra½ gantv± puna ±gacchantassa antar±magge sace aruºuggamana½ hoti, vassacchedopi na hoti, ratticchedadukkaµañca natth²ti vadanti. “¾cariya½ passiss±m²”ti pana gantu½ labhat²ti “agil±nampi ±cariya½ upajjh±ya½ v± passiss±m²”ti satt±hakaraº²yena gantu½ labhati. Sace pana na½ ±cariyo “ajja m± gacch±”ti vadati, vaµµat²ti eva½ satt±hakaraº²yena gata½ antosatt±heyeva puna ±gacchanta½ sace ±cariyo upajjh±yo v± “ajja m± gacch±”ti vadati, vaµµati, satt±h±tikkamepi an±patt²ti adhipp±yo, vassacchedo pana hotiyev±ti daµµhabba½ satt±hassa bahiddh± v²tin±mitatt±.