Uposathabhed±dikath±vaººan±

149. Adhammena vagga½ uposathakammanti ettha yattha catt±ro vasanti, tattha p±timokkhuddeso anuññ±to. Yattha dve v± tayo v± vasanti, tattha p±risuddhi-uposatho. Idha pana tath± akatv± catunna½ vasanaµµh±ne p±risuddhi-uposathassa katatt± tiººa½ vasanaµµh±ne ca p±timokkhassa uddiµµhatt± “adhammen±”ti vutta½. Yasm± sabbeva na sannipati½su, chandap±risuddhi ca saªghamajjha½yeva ±gacchati, na gaºamajjha½, tasm± “vaggan”ti vutta½.

P±timokkhuddesakath±vaººan±

150. Evameta½ dh±ray±m²ti “sut± kho pan±yasmanteh²”ti ettha “evameta½ dh±ray±m²”ti vatv± “uddiµµha½ kho ±yasmanto nid±na½, sut± kho pan±yasmantehi catt±ro p±r±jik± dhamm±”ti vattabba½. Teneva m±tik±µµhakath±ya½ (kaªkh±. aµµha. nid±navaººan±) “tatth±yasmante pucch±mi kaccittha parisuddh±, dutiyampi pucch±mi…pe… tasm± tuºh², evameta½ dh±ray±m²ti vatv± ‘uddiµµha½ kho ±yasmanto nid±nan’ti-±din± nayena avasese sutena s±vite uddiµµho hot²”ti vutta½. Suten±ti sutapadena. Savarabhayanti vanacarakabhaya½. Ten±ha “aµavimanussabhayan”ti. “Avasesa½ sutena s±vetabban”ti vacanato nid±nuddese aniµµhite sutena s±vetabba½ n±ma natth²ti ±ha “dutiy±d²su uddeses³”ti. Uddiµµha-uddes±pekkhañhi avasesaggahaºa½, tasm± nid±ne uddiµµhe p±r±jikuddes±d²su yasmi½ vippakate antar±yo uppajjati, tena saddhi½ avasesa½ sutena s±vetabba½.
T²hipi vidh²h²ti os±raºakathanasarabhaññehi. Ettha ca attha½ bhaºituk±mat±ya suttassa os±raº± os±raºa½ n±ma. Tasseva atthappak±san± kathana½ n±ma. Suttassa tadatthassa v± sarena bhaºana½ sarabhañña½ n±ma. Sajjh±ya½ adhiµµhahitv±ti “sajjh±ya½ karom²”ti citta½ upp±detv±. Os±retv± pana kathenten±ti paµhama½ uss±retv± pacch± attha½ kathentena. Manuss±na½ pana “bhaº±h²”ti vattu½ vaµµat²ti ettha uccatare nisinnenapi manuss±na½ bhaº±h²ti visesetv±yeva vattu½ vaµµati, avisesetv± pana na vaµµati. Sajjh±ya½ karonten±ti yattha katthaci nis²ditv± sajjh±ya½ karontena. Theroti yo koci attan± vu¹¹hataro. Eka½ ±pucchitv±ti eka½ vu¹¹hatara½ ±pucchitv±. Aparo ±gacchat²ti aparo tatopi vu¹¹hataro ±gacchati.

P±timokkhuddesakath±vaººan± niµµhit±.