G±mas²m±dikath±vaŗŗan±

147. Aparicchinn±y±ti baddhas²m±vasena akataparicched±ya. Yena kenaci khaŗitv± akatoti antamaso tiracch±nenapi khaŗitv± akato. Tassa antohatthap±sa½ vijahitv± µhito kamma½ kopet²ti imin± bahiparicchedato yattha katthaci µhito kamma½ na kopet²ti d²peti. Ya½ pana vutta½ m±tik±µµhakath±ya½ (kaŖkh±. aµµha. nid±navaŗŗan±) “paricchedabbhantare hatthap±sa½ vijahitv± µhitopi paricchedato bahi ańńa½ tattaka½yeva pariccheda½ anatikkamitv± µhitopi kamma½ kopeti, ida½ sabba-aµµhakath±su sanniµµh±nan”ti, tattha “ańńa½ tattaka½yeva pariccheda½ anatikkamitv± µhitopi kamma½ kopet²”ti ida½ neva p±¼iya½, na aµµhakath±ya½ upalabbhati. Yadi ceta½ dvinna½ saŖgh±na½ visu½ uposath±dikammakaraŗ±dhik±re vuttatt± udakukkhepato bahi ańńa½ udakukkhepa½ anatikkamitv± uposath±dikaraŗattha½ µhito saŖgho s²m±sambhedasambhavato kamma½ kopet²ti imin± adhipp±yena vutta½ siy±, eva½ sati yujjeyya. Teneva m±tik±µµhakath±ya l²natthappak±saniya½ vutta½ “ańńa½ tattaka½yeva paricchedanti dutiya½ udakukkhepa½ anatikkantopi kopeti. Kasm±? Attano udakukkhepas²m±ya paresa½ udakukkhepas²m±ya ajjhotthaµatt± s²m±sambhedo hoti, tasm± kopet²”ti. “Ida½ sabba-aµµhakath±su sanniµµh±nan”ti ca imin± adhipp±yena vuttanti gahetabba½ sabb±supi aµµhakath±su s²m±sambhedassa anicchitatt±. Teneva hi “attano ca ańńesańca udakukkhepaparicchedassa antar± ańńo udakukkhepo s²mantarikatth±ya µhapetabbo”ti vutta½. Ańńe panettha ańńath±pi papańcenti, ta½ na gahetabba½.
Sabbattha saŖgho nis²dat²ti hatthap±sa½ avijahitv± nis²dati. Udakukkhepas²m±kamma½ natth²ti yasm± sabbopi nad²padeso bhikkh³hi ajjhotthaµo tasm± samantato nadiy± abh±v± udakukkhepe payojana½ natthi. Udakukkhepappam±ŗ± s²mantarik± suvińńeyyatar± hoti, s²m±sambhedasaŖk± na ca siy±ti s±m²cidassanattha½ “ańńo udakukkhepo s²mantarikatth±ya µhapetabbo”ti vutta½. Yattakena pana s²m±sambhedo na hoti, tattaka½ µhapetu½ vaµµatiyeva. Tenev±hu por±ŗ± “yattakena s²m±saŖkaro na hoti, tattakampi µhapetu½ vaµµat²”ti. Šnaka½ pana na vaµµat²ti idampi udakukkhepas²m±ya parisavasena va¹¹hanato s²m±sambhedasaŖk± siy±ti ta½niv±raŗatthameva vutta½.
Gacchantiy± pana n±v±ya k±tu½ na vaµµat²ti ettha udakukkhepamanatikkamitv± parivattam±n±ya k±tu½ vaµµat²ti veditabba½. S²ma½ v± sodhetv±ti ettha s²masodhana½ n±ma g±mas²m±d²su µhit±na½ hatthap±s±nayan±di. “Nadi½ vin±setv± ta¼±ka½ karont²”ti vuttamevattha½ vibh±veti “heµµh± p±¼i baddh±”ti, heµµh±nadi½ ±varitv± p±¼i baddh±ti attho. Cha¹¹itamodakanti ta¼±karakkhaŗattha½ ekamantena cha¹¹itamudaka½. Deve avassanteti dubbuµµhik±le vass±nepi deve avassante. Uppatitv±ti uttaritv±. G±manigamas²ma½ ottharitv± pavattat²ti vuttappak±re vassak±le catt±ro m±se abbocchinn± pavattati. Vih±ras²manti baddhas²ma½ sandh±ya vadati.
Agamanapatheti yattha tadaheva gantv± pacc±gantu½ na sakk± hoti, t±dise padese arańńas²m±saŖkhameva gacchat²ti sattabbhantaras²ma½ sandh±ya vadati. Tesanti macchabandh±na½. Gamanapariyantassa oratoti gamanapariyantassa orimabh±ge d²paka½ pabbatańca sandh±ya vutta½, na samuddappadesa½.
148. Sa½saµµhaviµap±ti imin± ańńamańńassa ±sannata½ d²peti. Baddh± hot²ti pacchimadis±bh±ge s²ma½ sandh±ya vutta½. Tass± padesanti yattha µhatv± bhikkh³hi kamma½ k±tu½ sakk± hoti, t±disa½ padesa½. Yattha pana µhitehi kamma½ k±tu½ na sakk± hoti, t±disa½ padesa½ antokaritv± bandhant± s²m±ya s²ma½ sambhindanti n±ma. Dvinna½ s²m±na½ nimitta½ hot²ti nimittassa s²mato b±hiratt± s²m±sambhedo na hot²ti vutta½. S²m±saŖkara½ karot²ti va¹¹hitv± s²mappadesa½ paviµµhe dvinna½ s²m±na½ gataµµh±nassa duvińńeyyatt± vutta½, na pana tattha kamma½ k±tu½ na vaµµat²ti dassanattha½. Na hi s²m± tattakena as²m± hoti, dve pana s²m± pacch± va¹¹hitena rukkhena ajjhotthaµatt± ek±baddh± honti, tasm± ekattha µhatv± kamma½ karontehi itara½ sodhetv± k±tabba½.

G±mas²m±dikath±vaŗŗan± niµµhit±.