S²m±nuj±nanakath±vaŗŗan±

138. Itarop²ti suddhapa½supabbat±di½ sandh±ya vadati. Hatthippam±ŗo n±ma pabbato heµµhimakoµiy± a¹¹haµµhamaratanubbedho. Tasm±ti yasm± ekena na vaµµati, tasm±. Dvatti½sapalagu¼apiŗ¹appam±ŗat± th³lat±ya gahetabb±, na tulagaŗan±ya. Antos±ramissak±nanti antos±rarukkhehi missak±na½. S³cidaŗ¹akappam±ŗoti s²ha¼ad²pe lekhanadaŗ¹appam±ŗoti vadanti, so ca kaniµµhaŖguliparim±ŗoti daµµhabba½. Etanti navam³las±kh±niggamana½. Parabh±ge kittetu½ vaµµat²ti bahi nikkhamitv± µhitesu aµµhasu maggesu ekiss± dis±ya eka½, apar±ya ekanti eva½ cat³su µh±nesu kittetu½ vaµµati.
Yattha katthaci uttarantiy± bhikkhuniy± antarav±sako temiyat²ti sikkh±karaŗ²ya½ ±gatalakkhaŗena timaŗ¹ala½ paµicch±detv± antarav±saka½ anukkhipitv± titthena v± atitthena v± uttarantiy± bhikkhuniy± ekadvaŖgulamattampi antarav±sako temiyati. Bhikkhuniy± eva gahaŗańcettha bhikkhun²vibhaŖge bhikkhuniy± vasena nad²lakkhaŗassa p±¼iya½ ±gatatt± teneva nayena dassanattha½ kata½. S²ma½ bandhant±na½ nimitta½ hot²ti aya½ vuttalakkhaŗ± nad² samudda½ v± pavisatu ta¼±ka½ v±, pabhavato paµµh±ya nimitta½ hoti. Ajjhottharitv± ±varaŗa½ pavattatiyev±ti ±varaŗa½ ajjhottharitv± sandatiyeva. Appavattam±n±ti asandam±nudak±. ¾varaŗańhi patv± nadiy± yattake padese udaka½ asandam±na½ santiµµhati, tattha nad²nimitta½ k±tu½ na vaµµati. Upari sandam±naµµh±neyeva vaµµati, asandam±naµµh±ne pana udakanimitta½ k±tu½ vaµµati. Żhitameva hi udakanimitte vaµµati, na sandam±na½. Tenev±ha “pavattanaµµh±ne nad²nimitta½, appavattanaµµh±ne udakanimitta½ k±tu½ vaµµat²”ti. Nadi½ bhinditv±ti m±tik±mukhadv±rena nad²k³la½ bhinditv±. Ukkhepimanti k³pato viya ukkhipitv± gahetabba½.
SiŖgh±µakasaŗµh±n±ti tikoŗaracch±saŗµh±n±. MudiŖgasaŗµh±n±ti mudiŖgabher² viya majjhe vitthat± ubhosu koµ²su saŖkoµit± hoti. Upac±ra½ µhapetv±ti pacch± s²ma½ bandhant±na½ s²m±ya ok±sa½ µhapetv±. Antonimittagatehi pan±ti ekassa g±massa upa¹¹ha½ anto kattuk±mat±ya sati sabbesa½ ±gamane payojana½ natth²ti katv± vutta½. ¾gantabbanti ca s±m²civasena vutta½, n±ya½ niyamo “±gantabbamev±”ti. Tenev±ha “±gamanampi an±gamanampi vaµµat²”ti. Abaddh±ya hi s²m±ya n±n±g±makhett±na½ n±n±s²masabh±vatt± tesa½ an±gamanepi vaggakamma½ na hoti, tasm± an±gamanampi vaµµati. Baddh±ya pana s²m±ya ekas²mabh±vato puna ańńasmi½ kamme kariyam±ne anto s²magatehi ±gantabbamev±ti ±ha “avippav±sas²m±…pe… ±gantabban”ti. Nimittakittanak±le asodhit±yapi s²m±ya nevatthi doso nimittakittanassa apalokan±d²su ańńatar±bh±vato.
Bhaŗ¹ukamm±pucchana½ sandh±ya pabbajj±-gahaŗa½. Sukhakaraŗatthanti sabbesa½ sannip±tanaparissama½ pah±ya appatarehi sukhakaraŗattha½. Ekav²sati bhikkh³ gaŗh±t²ti v²sativaggakaraŗ²yaparamatt± saŖghakammassa kamm±rahena saddhi½ ekav²sati bhikkh³ gaŗh±ti. Idańca nisinn±na½ vasena vutta½. Heµµhimantato hi yattha ekav²sati bhikkh³ nis²ditu½ sakkonti, tattake padese s²ma½ bandhitu½ vaµµati. Na sakkhissant²ti avippav±sas²m±ya baddhabh±va½ asallakkhetv± “sam±nasa½v±sakameva sam³haniss±m±”ti v±yamant± na sakkhissanti. Baddh±ya hi avippav±sas²m±ya ta½ asam³hanitv± “sam±nasa½v±sakas²ma½ sam³haniss±m±”ti kat±yapi kammav±c±ya asam³hat±va hoti s²m±. Paµhamańhi avippav±sa½ sam³hanitv± pacch± s²m± sam³hanitabb±. Ekaratanappam±ŗ± suvińńeyyatar± hot²ti katv± vutta½ “ekaratanappam±ŗ± vaµµat²”ti. EkaŖgulamatt±pi s²mantarik± vaµµatiyeva. Tattakenapi hi s²m± asambhinn±va hoti.
Avasesanimitt±n²ti mah±s²m±ya b±hirapasse nimitt±ni. Khaŗ¹as²mato paµµh±ya bandhana½ ±ciŗŗa½, ±ciŗŗakaraŗeneva ca sammoho na hot²ti ±ha “khaŗ¹as²matova paµµh±ya bandhitabb±”ti. Kuµigeheti kuµighare, bh³mighareti attho. Udukkhalanti khuddak±v±µa½. Nimitta½ na k±tabbanti ta½ r±ji½ v± udukkhala½ v± nimitta½ na k±tabba½.
Heµµh± na otarat²ti bhittito ora½ nimitt±ni µhapetv± kittitatt± heµµh± ±k±sappadesa½ na otarati. Heµµh±pi otarat²ti sace heµµh± antobhittiya½ ekav²satiy± bhikkh³na½ ok±so hoti, otarati. Otaram±n± ca uparis²mappam±ŗena na otarati, samant± bhittippam±ŗena otarati. Otaraŗ±notaraŗa½ vuttanayeneva veditabbanti sace heµµh± ekav²satiy± bhikkh³na½ ok±so hoti, otarati. No ce, na otarat²ti adhipp±yo. Sabbo p±s±do s²maµµho hot²ti uparimatalena saddhi½ ek±baddhabhittiko v± hotu m± v±, sabbopi p±s±do s²maµµhova hoti.
T±lam³lakapabbateti t±lam³lasadise pabbate. So ca heµµh± mahanto hutv± anupubbena tanuko hot²ti daµµhabba½. Paŗavasaŗµh±no majjhe tanuko hoti m³le agge ca vitthato. Heµµh± v± majjhe v±ti mudiŖgasaŗµh±nassa heµµh± paŗavasaŗµh±nassa majjhe. ¾k±sapabbh±ranti bhittiy± aparikkhittapabbh±ra½. Antoleŗa½ hot²ti pabbatassa anto leŗa½ hoti. S²m±m±¼aketi khaŗ¹as²m±m±¼ake. Mah±s²ma½ sodhetv± v± kamma½ k±tabbanti mah±s²magat± bhikkh³ hatthap±sa½ v± ±netabb±, s²mato v± bahi k±tabb±ti adhipp±yo. Gaŗµhipadesu pana “mah±s²magatehi bhikkh³hi ta½ s±kha½ v± p±roha½ v± an±masitv± µh±tabbanti adhipp±yo”ti vutta½, ta½ na gahetabba½. Purimanayep²ti khaŗ¹as²m±ya uµµhahitv± mah±s²m±ya oŗatarukkhepi. Ukkhip±petv± k±tu½ na vaµµat²ti khaŗ¹as²m±ya anto µhitatt± rukkhassa tattha µhito hatthap±sa½yeva ±netabboti ukkhip±petv± k±tu½ na vaµµati.
140. P±rayat²ti ajjhottharati. P±r±ti s²m±pekkho itthiliŖganiddeso. Ass±ti bhaveyya. Idh±dhippetan±v±ya pam±ŗa½ dassento ±ha “y± sabbantimena paricchedena…pe… tayo jane vahat²”ti. Imin± ca vuttappam±ŗato khuddak± n±v± vijjam±n±pi idha asantapakkha½ bhajat²ti d²peti. Avassa½ labbhaneyy± dhuvan±v±va hot²ti sambandho. Rukkha½ chinditv± katoti p±µhaseso. Parat²re sammukhaµµh±neti orimat²re sabbapariyantanimittassa sammukhaµµh±ne. Sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv±ti ettha sace eka½ g±makhetta½ hoti, ubhosu t²resu sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv± sammannitabb±. N±n±g±makkhetta½ ce, sam±nasa½v±sakas²m±bandhanak±le an±gantumpi vaµµati. Avippav±sas²m±sammutiya½ pana ±gantabbameva. Yasm± ubhosu t²resu nimittakittanamattena d²pako saŖgahito n±ma na hoti, tasm± d²pakepi nimitt±ni visu½ kittetabb±nev±ti ±ha “d²pakassa orimante ca p±rimante ca nimitta½ kittetabban”ti. D²pakasikharanti d²pakamatthaka½. Pabbatasaŗµh±n±ti d²pakassa ekato adhikataratt± vutta½.

S²m±nuj±nanakath±vaŗŗan± niµµhit±.