Gottena anuss±van±nuj±nanakath±vaººan±

122. “Itthann±mo itthann±massa ±yasmato”ti n±makittanassa anuss±van±ya ±gatatt±“n±ha½ ussah±mi therassa n±ma½ gahetun”ti vutta½, “±yasmato pippalissa upasampad±pekkho”tieva½ n±ma½ gahetu½ na ussah±m²ti attho. “Gottenapi anuss±vetun”ti vacanatoyena voh±rena voharati, tena vaµµat²ti siddha½. “Kon±mo te upajjh±yo”ti puµµhenapigottameva n±ma½ katv± vattabbanti siddha½ hoti, tasm± catubbidhesu n±mesu yenakenaci n±mena anuss±van± k±tabb±ti vadanti. Ekassa bah³ni n±m±ni honti, tatthaeka½ n±ma½ ñattiy±, eka½ anuss±van±ya k±tu½ na vaµµati, atthato byañjanato ca abhinn±hianuss±van±hi bhavitabbanti. Kiñc±pi “itthann±mo itthann±massa ±yasmato”ti p±¼iya½“±yasmato”ti pada½ pacch± vutta½, kammav±c±p±¼iya½ pana “aya½ buddharakkhito ±yasmatodhammarakkhitass±”ti paµhama½ likhitanti ta½ uppaµip±µiy± vuttanti na paccetabba½. P±¼iyañhi“itthann±mo itthann±massa ±yasmato”ti atthamatta½ dassita½, tasm± p±¼iya½ avuttopi“aya½ buddharakkhito ±yasmato dhammarakkhitass±”ti kammav±c±p±¼iya½ payogo dassito.“Na me diµµho ito pubbe icc±yasm± s±riputto”ti ca “±yasm± s±riputtoatthakusalo”ti ca paµhama½ “±yasm±”ti payogassa dassanatoti vadanti. Katthaci “±yasmatobuddharakkhitattherass±”ti vatv± katthaci kevala½ “buddharakkhitass±”ti s±veti, s±vana½h±pet²ti na vuccati n±massa ah±pitatt±ti eke. Sace katthaci “±yasmato buddharakkhitass±”tivatv± katthaci “buddhara-akhatass±yasmato”ti s±veti, p±µh±nur³patt± khettameva otiººantipieke. Byañjanabhedappasaªgato anuss±van±na½ ta½ na vaµµat²ti vadanti. Sace pana sabbaµµh±nepieteneva pak±rena vadati, vaµµati.