Namo tassa bhagavato arahato samm±sambuddhassa.

Vinayapiµake

S±ratthad²pan²-µ²k± (tatiyo bh±go)

5. P±cittiyakaº¹a½

1. Mus±v±davaggo

1. Mus±v±dasikkh±padavaººan±

1. Mus±v±davaggassa paµhamasikkh±pade khuddak±nanti ettha “khuddaka-saddobahu-saddapariy±yo Bahubh±vato im±ni khuddak±ni n±ma j±t±n²”ti vadanti. Tatth±titesu navasu vaggesu, tesu v± khuddakesu. K±raºena k±raºantarapaµicch±danameva vibh±vetu½“r³pa½ aniccan”ti-±dim±ha. R³pa½ aniccanti paµij±nitv± tattha k±raºa½ vadanto“j±nitabbato”ti ±ha. “Yadi eva½ nibb±nassapi aniccat± ±pajjat²”ti parenavutto ta½ k±raºa½ paµicch±detu½ puna “j±tidhammato”ti añña½ k±raºa½ vadati.
“Sampaj±na½ mus± bh±sat²”ti vattabbe sampaj±na mus± bh±sat²ti anun±sikalopenaniddesoti ±ha “j±nanto mus± bh±sat²”ti.
2. J±nitv± j±nantassa ca mus± bhaºaneti pubbabh±gepi j±nitv± vacanakkhaºepi j±nantassamus± bhaºane. Bhaºanañca n±ma idha abh³tassa v± bh³tata½ bh³tassa v± abh³tata½ katv± k±yenav± v±c±ya v± viññ±panapayogo. Sampaj±namus±v±deti ca nimittatthe bhummavacana½,tasm± yo sampaj±na mus± vadati, tassa ta½nimitta½ ta½hetu tappaccay± p±cittiya½hot²ti evamettha aññesu ca ²disesu attho veditabbo.
3. Visa½v±denti eten±ti visa½v±dana½, vañcan±dhipp±yavasappavatta½ citta½. Ten±ha“visa½v±danacitta½ purato katv± vadantass±”ti. Vadati et±y±ti v±c±, vacanasamuµµh±pik±cetan±. Ten±ha “micch±v±c±…pe… cetan±”ti. Pabhedagat± v±c±tianekabhedabhinn±. Eva½ paµhamapadena suddhacetan±…pe… kathit±ti veditabb±tiimin± ima½ d²peti– suddhacetan± v± suddhasaddo v± suddhaviññatti v± mus±v±do n±mana hoti, viññattiy± saddena ca sahit± ta½samuµµh±pik± cetan± mus±v±doti. Cakkhuvasenaaggahit±rammaºanti cakkhusannissitena viññ±ºena aggahitam±rammaºa½. Gh±n±d²na½ tiººa½indriy±na½ sampattavisayagg±hakatt± vutta½ “t²hi indriyehi ek±baddha½ viya katv±”ti.“Dhanun± vijjhat²”ti-±d²su viya “cakkhun± diµµhan”ti aya½ voh±ro loke p±kaµoti±ha “o¼±rikeneva nayen±”ti.
11. Av²ma½sitv±ti anupaparikkhitv±. Anupadh±retv±ti avinicchinitv±.Ja¼att±ti aññ±ºat±ya. D±rusakaµa½ yojetv± gatoti d±rusakaµa½ yojetv± tatthanis²ditv± gatoti adhipp±yo. Gato bhavissat²ti tatheva sanniµµh±na½ katv± vuttatt±mus±v±do j±to. Keci pana “ke¼i½ kurum±noti vuttatt± eva½ vadanto dubbh±sita½±pajjat²”ti vadanti, ta½ na gahetabba½ J±ti-±d²hiyeva hi dasahi akkosavatth³hidavakamyat±ya vadantassa dubbh±sita½ vutta½. Vuttañheta½–
“H²nukkaµµhehi ukkaµµha½, h²na½ v± j±ti-±dihi;
uju½ v±ññ±padesena, vade dubbh±sita½ dav±”ti.
Cittena thokatarabh±va½yeva aggahetv± bahubh±va½yeva gahetv± vuttatt± “g±mo ekatelo”ti-±din±pimus±v±do j±to. C±resunti upanesu½. Visa½v±danapurekkh±rat±, visa½v±danacittenayamattha½ vattuk±mo, tassa puggalassa viññ±panapayogo c±ti im±nettha dve aªg±ni Uttarimanussadhamm±rocanattha½ mus± bhaºantassa p±r±jika½, am³lakena p±r±jikenaanuddha½sanattha½ saªgh±diseso, saªgh±disesena anuddha½sanattha½ p±cittiya½, ±c±ravipattiy±dukkaµa½, “yo te vih±re vasat²”ti-±dipariy±yena uttarimanussadhamm±rocanattha½paµivij±nantassa mus± bhaºite thullaccaya½, appaµivij±nantassa dukkaµa½, kevala½ mus±bhaºantassa idha p±cittiya½ vutta½.

Mus±v±dasikkh±padavaººan± niµµhit±.