3. Aniyatakaŗ¹a½

21. Ya½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena paµhamo ani½yato kattha pańńatto? Ka½ ±rabbha? Kismi½ vatthusmi½? Atthi tattha pańńatti, anupańńatti, anuppannapańńatti, sabbatthapańńatti padesapańńatti, s±dh±raŗapańńatti as±dh±raŗapańńatti, ekatopańńatti ubhatopańńatti, pańcanna½ p±timokkhuddes±na½ katthogadha½ kattha pariy±panna½, katamena uddesena uddesa½ ±gacchati, catunna½ vipatt²na½ katam± vipatti, sattanna½ ±pattikkhandh±na½ katamo ±pattikkhandho, channa½ ±pattisamuµµh±n±na½ katihi samuµµh±nehi samuµµh±ti, catunna½ adhikaraŗ±na½ katama½ adhikaraŗa½, sattanna½ samath±na½ katihi samathehi sammati, ko tattha vinayo, ko tattha abhivinayo, ki½ tattha p±timokkha½, ki½ tattha adhip±timokkha½, k± vipatti, k± sampatti, k± paµipatti, kati atthavase paµicca bhagavat± paµhamo aniyato pańńatto, ke sikkhanti, ke sikkhitasikkh±, kattha µhita½, ke dh±renti, kassa vacana½ ken±bhatanti.
22. Ya½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena paµhamo aniyato kattha pańńattoti? S±vatthiya½ pańńatto. Ka½ ±rabbh±ti? ¾yasmanta½ ud±yi½ ±rabbha. Kismi½ vatthusminti? ¾yasm± ud±y² m±tug±mena saddhi½ eko ek±ya raho paµicchanne ±sane alaŖkammaniye nisajja½ kappesi, tasmi½ vatthusmi½. Atthi tattha pańńatti, anupańńatti, anuppannapańńatt²ti? Ek± pańńatti. Anupańńatti anuppannapańńatti tasmi½ natthi. Sabbatthapańńatti, padesapańńatt²ti? Sabbatthapańńatti. S±dh±raŗapańńatti, as±dh±raŗapańńatt²ti? As±dh±raŗapańńatti. Ekatopańńatti, ubhatopańńatt²ti? Ekatopańńatti. Pańcanna½ p±timokkhuddes±na½ katthogadha½ kattha pariy±pannanti? Nid±nogadha½ nid±napariy±panna½. Katamena uddesena uddesa½ ±gacchat²ti? Catutthena uddesena uddesa½ ±gacchati. Catunna½ vipatt²na½ katam± vipatt²ti? Siy± s²lavipatti siy± ±c±ravipatti. Sattanna½ ±pattikkhandh±na½ katamo ±pattikkhandhoti? Siy± p±r±jik±pattikkhandho siy± saŖgh±dises±pattikkhandho siy± p±cittiy±pattikkhandho. Channa½ ±pattisamuµµh±n±na½ katihi samuµµh±nehi samuµµh±t²ti? Eke samuµµh±nena samuµµh±ti– k±yato ca cittato ca samuµµh±ti, na v±cato. Catunna½ adhikaraŗ±na½ katama½ adhikaraŗanti? ¾patt±dhikaraŗa½. Sattanna½ samath±na½ katihi samathehi sammat²ti? T²hi samathehi sammati– siy± sammukh±vinayena ca paµińń±takaraŗena ca, siy± sammukh±vinayena ca tiŗavatth±rakena ca. Ko tattha vinayo, ko tattha abhivinayoti? Pańńatti vinayo, vibhatti abhivinayo. Ki½ tattha p±timokkha½, ki½ tattha adhip±timokkhanti? Pańńatti p±timokkha½, vibhatti adhip±timokkha½. K± vipatt²ti? Asa½varo vipatti. K± sampatt²ti? Sa½varo sampatti. K± paµipatt²ti? Na evar³pa½ kariss±m²ti y±vaj²va½ ±p±ŗakoµika½ sam±d±ya sikkhati sikkh±padesu. [A. ni. 10.31] kati atthavase paµicca bhagavat± paµhamo aniyato pańńattoti Dasa atthavase paµicca bhagavat± paµhamo aniyato pańńatto– saŖghasuµµhut±ya, saŖghaph±sut±ya, dummaŖk³na½ puggal±na½ niggah±ya, pesal±na½ bhikkh³na½ ph±suvih±r±ya, diµµhadhammik±na½ ±sav±na½ sa½var±ya, sampar±yik±na½ ±sav±na½ paµigh±t±ya, appasann±na½ pas±d±ya, pasann±na½ bhiyyobh±v±ya, saddhammaµµhitiy±, vinay±nuggah±ya. Ke sikkhant²ti? Sekkh± ca puthujjanakaly±ŗak± ca sikkhanti. Ke sikkhitasikkh±ti? Arahanto sikkhitasikkh±. Kattha µhitanti? Sikkh±k±mesu µhita½. Ke dh±rent²ti? Yesa½ vattati te dh±renti. Kassa vacananti? Bhagavato vacana½ arahato samm±sambuddhassa. Ken±bhatanti? Parampar±bhata½–
Up±li d±sako ceva, soŗako siggavo tath±;
moggaliputtena pańcam±, ete jambusirivhaye.
Tato mahindo iµµiyo, uttiyo sambalo tath±;
bhaddan±mo ca paŗ¹ito.
Ete n±g± mah±pańń±, jambud²p± idh±gat±;
vinaya½ te v±cayi½su, piµaka½ tambapaŗŗiy±.
Nik±ye pańca v±cesu½, satta ceva pakaraŗe;
tato ariµµho medh±v², tissadatto ca paŗ¹ito.
Vis±rado k±¼asumano, thero ca d²ghan±mako;
d²ghasumano ca paŗ¹ito.
Punadeva k±¼asumano, n±gatthero ca buddharakkhito;
tissatthero ca medh±v², devatthero ca paŗ¹ito.
Punadeva sumano medh±v², vinaye ca vis±rado;
bahussuto c³¼an±go, gajova duppadha½siyo.
Dhammap±litan±mo ca, rohaŗe s±dhup³jito;
tassa sisso mah±pańńo, kheman±mo tipeµako.
D²pe t±rakar±j±va pańń±ya atirocatha;
upatisso ca medh±v², phussadevo mah±kath².
Punadeva sumano medh±v², pupphan±mo bahussuto;
mah±kath² mah±sivo, piµake sabbattha kovido.
Punadeva up±li medh±v², vinaye ca vis±rado;
mah±n±go mah±pańńo, saddhammava½sakovido.
Punadeva abhayo medh±v², piµake sabbattha kovido;
tissatthero ca medh±v², vinaye ca vis±rado.
Tassa sisso mah±pańńo, pupphan±mo bahussuto;
s±sana½ anurakkhanto, jambud²pe patiµµhito.
C³¼±bhayo ca medh±v², vinaye ca vis±rado;
tissatthero ca medh±v², saddhammava½sakovido.
C³¼adevo ca medh±v², vinaye ca vis±rado;
sivatthero ca medh±v², vinaye sabbattha kovido.
Ete n±g± mah±pańń±, vinayańń³ maggakovid±;
vinaya½ d²pe pak±sesu½, piµaka½ tambapaŗŗiy±ti.
23. Ya½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena dutiyo aniyato kattha pańńattoti? S±vatthiya½ pańńatto. Ka½ ±rabbh±ti? ¾yasmanta½ ud±yi½ ±rabbha. Kismi½ vatthusminti? ¾yasm± ud±y² m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappesi, tasmi½ vatthusmi½. Atthi tattha pańńatti, anupańńatti anuppannapańńatt²ti? Ek± pańńatti. Anupańńatti anuppannapańńatti tasmi½ natthi. Sabbatthapańńatti, padesapańńatt²ti? Sabbatthapańńatti. S±dh±raŗapańńatti as±dh±raŗapańńatt²ti? As±dh±raŗapańńatti. Ekatopańńatti ubhatopańńatt²ti? Ekatopańńatti. Pańcanna½ p±timokkhuddes±na½ katthogadha½ kattha pariy±pannanti? Nid±nogadha½ nid±napariy±panna½. Katamena uddesena uddesa½ ±gacchat²ti? Catutthena uddesena uddesa½ ±gacchati. Catunna½ vipatt²na½ katam± vipatt²ti? Siy± s²lavipatti, siy± ±c±ravipatti. Sattanna½ ±pattikkhandh±na½ katamo ±pattikkhandhoti? Siy± saŖgh±dises±pattikkhandho, siy± p±cittiy±pattikkhandho. Channa½ ±pattisamuµµh±n±na½ katihi samuµµh±nehi samuµµh±t²ti? T²hi samuµµh±nehi samuµµh±ti– siy± k±yato ca cittato ca samuµµh±ti, na v±cato; siy± v±cato ca cittato ca samuµµh±ti, na k±yato; siy± k±yato ca v±cato ca cittato ca samuµµh±ti. Catunna½ adhikaraŗ±na½ katama½ adhikaraŗanti? ¾patt±dhikaraŗa½. Sattanna½ samath±na½ katihi samathehi sammat²ti? T²hi samathehi sammati– siy± sammukh±vinayena ca paµińń±takaraŗena ca, siy± sammukh±vinayena ca tiŗavatth±rakena ca…pe….

Dve aniyat± niµµhit±.

Tassudd±na½–

AlaŖkammaniyańceva, tatheva ca na heva kho;
aniyat± supańńatt±, buddhaseµµhena t±din±ti.