7. Mus±v±davaggo

444. “Kati nu kho, bhante, mus±v±d±”ti? “Pañcime, up±li, mus±v±d±. Katame pañca? Atthi mus±v±do p±r±jikag±m², atthi mus±v±do saªgh±disesag±m², atthi mus±v±do thullaccayag±m², atthi mus±v±do p±cittiyag±m², atthi mus±v±do dukkaµag±m²– ime kho, up±li, pañca mus±v±d±”ti.
445. “Katihi nu kho, bhante, aªgehi samann±gatassa bhikkhuno saªghamajjhe uposatha½ v± pav±raºa½ v± µhapentassa– ‘ala½, bhikkhu, m± bhaº¹ana½, m± kalaha½, m± viggaha½, m± viv±dan’ti omadditv± saªghena uposatho v± pav±raº± v± k±tabb±”ti? “Pañcahup±li, aªgehi samann±gatassa bhikkhuno saªghamajjhe uposatha½ v± pav±raºa½ v± µhapentassa– ‘ala½, bhikkhu, m± bhaº¹ana½, m± kalaha½, m± viggaha½, m± viv±dan’ti omadditv± saªghena uposatho v± pav±raº± v± k±tabb±. Katamehi pañcahi? Alajj² ca hoti, b±lo ca, apakatatto ca, c±van±dhipp±yo vatt± hoti, no vuµµh±n±dhipp±yo– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno saªghamajjhe uposatha½ v± pav±raºa½ v± µhapentassa– ‘ala½, bhikkhu, m± bhaº¹ana½, m± kalaha½, m± viggaha½, m± viv±dan’ti omadditv± saªghena uposatho v± pav±raº± v± k±tabb±.
“Aparehipi, up±li, pañcahaªgehi samann±gatassa bhikkhuno saªghamajjhe uposatha½ v± pav±raºa½ v± µhapentassa– ‘ala½, bhikkhu, m± bhaº¹ana½, m± kalaha½, m± viggaha½, m± viv±dan’ti omadditv± saªghena uposatho v± pav±raº± v± k±tabb±. Katamehi pañcahi? Aparisuddhak±yasam±c±ro hoti, aparisuddhavac²sam±c±ro hoti, aparisuddh±j²vo hoti, b±lo hoti abyatto, bhaº¹anak±rako hoti kalahak±rako– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno saªghamajjhe uposatha½ v± pav±raºa½ v± µhapentassa– ‘ala½, bhikkhu, m± bhaº¹ana½, m± kalaha½, m± viggaha½, m± viv±dan’ti omadditv± saªghena uposatho v± pav±raº± v± k±tabb±”ti.
446. “Katihi nu kho, bhante, aªgehi samann±gatassa bhikkhuno anuyogo na d±tabbo”ti? “Pañcahup±li, aªgehi samann±gatassa bhikkhuno anuyogo na d±tabbo. Katamehi pañcahi? ¾patt±n±patti½ na j±n±ti, lahukagaruka½ ±patti½ na j±n±ti, s±vases±navasesa½ ±patti½ na j±n±ti, duµµhull±duµµhulla½ ±patti½ na j±n±ti, sappaµikamm±paµikamma½ ±patti½ na j±n±ti– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno anuyogo na d±tabbo.
“Pañcahup±li, aªgehi samann±gatassa bhikkhuno anuyogo d±tabbo. Katamehi pañcahi? ¾patt±n±patti½ j±n±ti, lahukagaruka½ ±patti½ j±n±ti, s±vases±navasesa½ ±patti½ j±n±ti, duµµhull±duµµhulla½ ±patti½ j±n±ti, sappaµikamm±paµikamma½ ±patti½ j±n±ti– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno anuyogo d±tabbo”ti.
447. “Katihi nu kho, bhante, ±k±rehi bhikkhu ±patti½ ±pajjat²”ti? “Pañcahup±li, ±k±rehi bhikkhu ±patti½ ±pajjati. Katamehi pañcahi? Alajjit±, aññ±ºat±, kukkuccapakatat±, akappiye kappiyasaññit±, kappiye akappiyasaññit±– imehi kho, up±li, pañcah±k±rehi bhikkhu ±patti½ ±pajjati.
“Aparehipi, up±li, pañcah±k±rehi bhikkhu ±patti½ ±pajjati. Katamehi pañcahi Adassanena, assavanena, pasuttakat±, tath±saññ², satisammos±– imehi kho, up±li, pañcah±k±rehi bhikkhu ±patti½ ±pajjat²”ti.
448. “Kati nu kho, bhante, ver±”ti? “Pañcime, up±li, ver±. Katame pañca? P±º±tip±to adinn±d±na½, k±mesumicch±c±ro, mus±v±do, sur±merayamajjappam±daµµh±na½– ime kho, up±li, pañca ver±”ti.
“Kati nu kho, bhante, veramaºiyo”ti? “Pañcim±, up±li, veramaºiyo. Katam± pañca? P±º±tip±t± veramaº² [veramaºi (ka.)], adinn±d±n± veramaº², k±mesumicch±c±r± veramaº², mus±v±d± veramaº², sur±merayamajjappam±daµµh±n± veramaº²– im± kho, up±li, pañca veramaºiyo”ti.
449. “Kati nu kho, bhante, byasan±n²”ti? “Pañcim±ni, up±li, byasan±ni. [Pari. 325; a. ni. 5.130] katam±ni pañca? ѱtibyasana½, bhogabyasana½, rogabyasana½, s²labyasana½, diµµhibyasana½– im±ni kho, up±li, pañca byasan±n²”ti.
“Kati nu kho, bhante, sampad±”ti? “Pañcim±, up±li, sampad±. [Pari. 325; a. ni. 5.130] katam± pañca? ѱtisampad±, bhogasampad±, ±rogyasampad±, s²lasampad±, diµµhisampad±– im± kho, up±li, pañca sampad±”ti.

Mus±v±davaggo niµµhito sattamo.

Tassudd±na½–

Mus±v±do ca omaddi, aparehi anuyogo;
±pattiñca aparehi, ver± veramaº²pi ca;
byasana½ sampad± ceva, sattamo vaggasaªgahoti.