5. Att±d±navaggo

436. [C³¼ava. 399; a. ni. 10.44] “codakena, bhante, bhikkhun± para½ codetuk±mena kati dhamme ajjhatta½ paccavekkhitv± paro codetabbo”ti? “Codakenup±li, bhikkhun± para½ codetuk±mena pañca dhamme ajjhatta½ paccavekkhitv± paro codetabbo. Katame pañca? Codakenup±li, bhikkhun± para½ codetuk±mena eva½ paccavekkhitabba½– parisuddhak±yasam±c±ro nu khomhi, parisuddhenamhi k±yasam±c±rena samann±gato acchiddena appaµima½sena, sa½vijjati nu kho me eso dhammo ud±hu no”ti. No ce, up±li, bhikkhu parisuddhak±yasam±c±ro hoti, parisuddhena k±yasam±c±rena samann±gato acchiddena appaµima½sena, tassa bhavanti vatt±ro– ‘iªgha, t±va ±yasm± k±yika½ sikkhass³’ti itissa bhavanti vatt±ro.
“Puna capara½, up±li, codakena bhikkhun± para½ codetuk±mena eva½ paccavekkhitabba½– ‘parisuddhavac²sam±c±ro nu khomhi, parisuddhenamhi vac²sam±c±rena samann±gato acchiddena appaµima½sena, sa½vijjati nu kho me eso dhammo ud±hu no’ti. No ce, up±li, bhikkhu parisuddhavac²sam±c±ro hoti, parisuddhena vac²sam±c±rena samann±gato acchiddena appaµima½sena, tassa bhavanti vatt±ro– ‘iªgha, t±va ±yasm± v±casika½ sikkhass³’ti itissa bhavanti vatt±ro.
“Puna capara½, up±li, codakena bhikkhun± para½ codetuk±mena eva½ paccavekkhitabba½– ‘metta½ nu kho me citta½ paccupaµµhita½ sabrahmac±r²su an±gh±ta½, sa½vijjati nu kho me eso dhammo ud±hu no’ti. No ce, up±li, bhikkhuno metta½ citta½ paccupaµµhita½ hoti sabrahmac±r²su an±gh±ta½, tassa bhavanti vatt±ro– ‘iªgha, t±va ±yasm± sabrahmac±r²su metta½ citta½ upaµµh±peh²’ti itissa bhavanti vatt±ro.
“Puna capara½, up±li, codakena bhikkhun± para½ codetuk±mena eva½ paccavekkhitabba½– ‘bahussuto nu khomhi sutadharo sutasannicayo, ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p± me dhamm± bahussut± honti dh±t± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±, sa½vijjati nu kho me eso dhammo ud±hu no’ti. No ce, up±li, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³passa dhamm± na bahussut± honti dh±t± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±, tassa bhavanti vatt±ro– ‘iªgha, t±va ±yasm± ±gama½ pariy±puºass³’ti itissa bhavanti vatt±ro.
“Puna capara½, up±li, codakena bhikkhun± para½ codetuk±mena eva½ paccavekkhitabba½– ‘ubhay±ni kho me p±timokkh±ni vitth±rena sv±gat±ni honti suvibhatt±ni suppavatt²ni suvinicchit±ni suttaso anubyañjanaso, sa½vijjati nu kho me eso dhammo ud±hu no’ti. No ce, up±li, bhikkhuno ubhay±ni p±timokkh±ni vitth±rena sv±gat±ni honti suvibhatt±ni suppavatt²ni suvinicchit±ni suttaso anubyañjanaso, ‘ida½ pan±vuso kattha vutta½ bhagavat±’ti iti puµµho na samp±yati [na samp±dayati (ka.), na samp±deti (sy±.)], tassa bhavanti vatt±ro– ‘iªgha, t±va ±yasm± vinaya½ pariy±puºass³’ti itissa bhavanti vatt±ro. Codakenup±li, bhikkhun± para½ codetuk±mena ime pañca dhamme ajjhatta½ paccavekkhitv± paro codetabbo”ti.
437. “Codakena, bhante, bhikkhun± para½ codetuk±mena kati dhamme ajjhatta½ upaµµh±petv± paro codetabbo”ti? “Codakenup±li, bhikkhun± para½ codetuk±mena pañca dhamme ajjhatta½ upaµµh±petv± paro codetabbo. Katame pañca? K±lena vakkh±mi no ak±lena bh³tena vakkh±mi no abh³tena, saºhena vakkh±mi no pharusena, atthasa½hitena vakkh±mi no anatthasa½hitena, mett±citto vakkh±mi no dosantaroti– codakenup±li, bhikkhun± para½ codetuk±mena ime pañca dhamme ajjhatta½ upaµµh±petv± paro codetabbo”ti.
438. [C³¼ava. 400] “codakena, bhante, bhikkhun± para½ codetuk±mena kati dhamme ajjhatta½ manasi karitv± paro codetabbo”ti? “Codakenup±li, bhikkhun± para½ codetuk±mena pañca dhamme ajjhatta½ manasi karitv± paro codetabbo. Katame pañca? K±ruññat±, hitesit±, anukampat±, ±pattivuµµh±nat±, vinayapurekkh±rat±– codakenup±li, bhikkhun± para½ codetuk±mena ime pañca dhamme ajjhatta½ manasi karitv± paro codetabbo”ti.
439. “Katihi nu kho, bhante, aªgehi samann±gatassa bhikkhuno ok±sakamma½ k±r±pentassa n±la½ ok±sakamma½ k±tun”ti? “Pañcahup±li, aªgehi samann±gatassa bhikkhuno ok±sakamma½ k±r±pentassa n±la½ ok±sakamma½ k±tu½. Katamehi pañcahi? Aparisuddhak±yasam±c±ro hoti aparisuddhavac²sam±c±ro hoti, aparisuddh±j²vo hoti, b±lo hoti abyatto, na paµibalo anuyuñjiyam±no anuyoga½ d±tu½– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno ok±sakamma½ k±r±pentassa n±la½ ok±sakamma½ k±tu½.
“Pañcahup±li aªgehi samann±gatassa bhikkhuno ok±sakamma½ k±r±pentassa ala½ ok±sakamma½ k±tu½. Katamehi pañcahi? Parisuddhak±yasam±c±ro hoti, parisuddhavac²sam±c±ro hoti, parisuddh±j²vo hoti, paº¹ito hoti byatto paµibalo anuyuñjiyam±no anuyoga½ d±tu½– imehi kho, up±li, pañcahaªgehi samann±gatassa bhikkhuno ok±sakamma½ k±r±pentassa ala½ ok±sakamma½ k±tun”ti.
440. [C³¼ava. 398] “att±d±na½ ±d±tuk±mena, bhante, bhikkhun± katihaªgehi samann±gata½ att±d±na½ ±d±tabban”ti? “Att±d±na½ ±d±tuk±menup±li, bhikkhun± pañcaªgasamann±gata½ [pañcahaªgehi samann±gata½ (s². sy±.)] att±d±na½ ±d±tabba½. Katame pañca [katamehi pañcahi (sy±.)]? Att±d±na½ ±d±tuk±mena, up±li, bhikkhun± eva½ paccavekkhitabba½– ‘ya½ kho aha½ ima½ att±d±na½ ±d±tuk±mo, k±lo nu kho ima½ att±d±na½ ±d±tu½ ud±hu no’ti. Sace, up±li, bhikkhu paccavekkham±no eva½ j±n±ti– ‘ak±lo ima½ att±d±na½ ±d±tu½ no k±lo’ti, na ta½, up±li, att±d±na½ ±d±tabba½.
“Sace panup±li, bhikkhu paccavekkham±no eva½ j±n±ti– ‘k±lo ima½ att±d±na½ ±d±tu½ no ak±lo’ti, tenup±li bhikkhun± uttari paccavekkhitabba½– ‘ya½ kho aha½ ima½ att±d±na½ ±d±tuk±mo bh³ta½ nu kho ida½ att±d±na½ ud±hu no’ti. Sace, up±li, bhikkhu paccavekkham±no eva½ j±n±ti– ‘abh³ta½ ida½ att±d±na½ no bh³tan’ti, na ta½, up±li, att±d±na½ ±d±tabba½.
“Sace panup±li bhikkhu paccavekkham±no eva½ j±n±ti– ‘bh³ta½ ida½ att±d±na½ no abh³tan’ti, tenup±li bhikkhun± uttari paccavekkhitabba½– ‘ya½ kho aha½ ima½ att±d±na½ ±d±tuk±mo, atthasa½hita½ nu kho ida½ att±d±na½ ud±hu no’ti. Sace, up±li, bhikkhu paccavekkham±no eva½ j±n±ti ’anatthasa½hita½ ida½ att±d±na½ no atthasa½hitan’ti, na ta½, up±li, att±d±na½ ±d±tabba½.
“Sace panup±li bhikkhu paccavekkham±no eva½ j±n±ti– ‘atthasa½hita½ ida½ att±d±na½ no anatthasa½hitan’ti, tenup±li bhikkhun± uttari paccavekkhitabba½– ‘ima½ kho aha½ att±d±na½ ±diyam±no labhiss±mi sandiµµhe sambhatte bhikkh³ dhammato vinayato pakkhe ud±hu no’ti. Sace, up±li, bhikkhu paccavekkham±no eva½ j±n±ti– ‘ima½ kho aha½ att±d±na½ ±diyam±no na labhiss±mi sandiµµhe sambhatte bhikkh³ dhammato vinayato pakkhe’ti, na ta½, up±li, att±d±na½ ±d±tabba½.
“Sace panup±li bhikkhu paccavekkham±no eva½ j±n±ti– ‘ida½ kho aha½ att±d±na½ ±diyam±no labhiss±mi sandiµµhe sambhatte bhikkh³ dhammato vinayato pakkhe’ti, tenup±li bhikkhun± uttari paccavekkhitabba½– ‘ima½ kho me att±d±na½ ±diyato bhavissati saªghassa tatonid±na½ bhaº¹ana½ kalaho viggaho viv±do saªghabhedo saªghar±ji saªghavavatth±na½ saªghan±n±karaºa½ ud±hu no’ti. Sace, up±li, bhikkhu paccavekkham±no eva½ j±n±ti– ‘ima½ kho me att±d±na½ ±diyato bhavissati saªghassa tatonid±na½ bhaº¹ana½ kalaho viggaho viv±do saªghabhedo saªghar±ji saªghavavatth±na½ saªghan±n±karaºan’ti, na ta½, up±li, att±d±na½ ±d±tabba½.
“Sace panup±li bhikkhu paccavekkham±no eva½ j±n±ti– ‘ima½ kho me att±d±na½ ±diyato na bhavissati saªghassa tatonid±na½ bhaº¹ana½ kalaho viggaho viv±do saªghabhedo saªghar±ji saªghavavatth±na½ saªghan±n±karaºan’ti, ta½ ±d±tabba½, up±li, att±d±na½. Eva½ pañcaªgasamann±gata½ kho, up±li, att±d±na½ ±dinna½ pacch±pi avippaµis±rakara½ bhavissat²”ti.
441. “Katihi nu kho, bhante, aªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hot²”ti? “Pañcahup±li, aªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hoti. Katamehi pañcahi? S²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu; bahussuto hoti sutadharo sutasannicayo; ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti tath±r³passa dhamm± bahussut± honti dh±t± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±, ubhay±ni kho panassa p±timokkh±ni vitth±rena sv±gat±ni honti suvibhatt±ni suppavatt²ni suvinicchit±ni suttaso anubyañjanaso; vinaye kho pana µhito hoti asa½h²ro; paµibalo hoti ubho atthapaccatthike ass±setu½ saññ±petu½ nijjh±petu½ pekkhetu½ pas±detu½– imehi kho, up±li, pañcahaªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hoti.
“Aparehipi up±li, pañcahaªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hoti. Katamehi pañcahi? Parisuddhak±yasam±c±ro hoti, parisuddhavac²sam±c±ro hoti, parisuddh±j²vo hoti, paº¹ito hoti byatto, paµibalo anuyuñjiyam±no anuyoga½ d±tu½– imehi kho, up±li, pañcahaªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hoti.
“Aparehipi, up±li, pañcahaªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hoti. Katamehi pañcahi? Vatthu½ j±n±ti, nid±na½ j±n±ti, paññatti½ j±n±ti padapacc±bhaµµha½ j±n±ti, anusandhivacanapatha½ j±n±ti– imehi kho, up±li, pañcahaªgehi samann±gato bhikkhu adhikaraºaj±t±na½ bhikkh³na½ bah³pak±ro hot²”ti.
442. “Katihi nu kho, bhante, aªgehi samann±gatena bhikkhun± n±nuyuñjitabban”ti? “Pañcahup±li, aªgehi samann±gatena bhikkhun± n±nuyuñjitabba½. Katamehi pañcahi? Sutta½ na j±n±ti, sutt±nuloma½ na j±n±ti, vinaya½ na j±n±ti, vinay±nuloma½ na j±n±ti, na ca µh±n±µh±nakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½.
“Pañcahup±li, aªgehi samann±gatena bhikkhun± anuyuñjitabba½. Katamehi pañcahi? Sutta½ j±n±ti, sutt±nuloma½ j±n±ti, vinaya½ j±n±ti, vinay±nuloma½ j±n±ti, µh±n±µh±nakusalo ca hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± anuyuñjitabba½.
“Aparehipi, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½. Katamehi pañcahi? Dhamma½ na j±n±ti, dhamm±nuloma½ na j±n±ti, vinaya½ na j±n±ti, vinay±nuloma½ na j±n±ti, na ca pubb±parakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½.
“Pañcahup±li, aªgehi samann±gatena bhikkhun± anuyuñjitabba½. Katamehi pañcahi? Dhamma½ j±n±ti, dhamm±nuloma½ j±n±ti, vinaya½ j±n±ti, vinay±nuloma½ j±n±ti, pubb±parakusalo ca hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± anuyuñjitabba½.
“Aparehipi, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½. Katamehi pañcahi? Vatthu½ na j±n±ti, nid±na½ na j±n±ti, paññatti½ na j±n±ti, padapacc±bhaµµha½ na j±n±ti, anusandhivacanapatha½ na j±n±ti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½.
“Pañcahup±li, aªgehi samann±gatena bhikkhun± anuyuñjitabba½. Katamehi pañcahi? Vatthu½ j±n±ti, nid±na½ j±n±ti, paññatti½ j±n±ti, padapacc±bhaµµha½ j±n±ti, anusandhivacanapatha½ j±n±ti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± anuyuñjitabba½.
“Aparehipi, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½. Katamehi pañcahi? ¾patti½ na j±n±ti, ±pattisamuµµh±na½ na j±n±ti, ±pattiy± payoga½ na j±n±ti, ±pattiy± v³pasama½ na j±n±ti, ±pattiy± na vinicchayakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½.
“Pañcahup±li, aªgehi samann±gatena bhikkhun± anuyuñjitabba½. Katamehi pañcahi? ¾patti½ j±n±ti, ±pattisamuµµh±na½ j±n±ti, ±pattiy± payoga½ j±n±ti, ±pattiy± v³pasama½ j±n±ti, ±pattiy± vinicchayakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± anuyuñjitabba½.
“Aparehipi up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½. Katamehi pañcahi? Adhikaraºa½ na j±n±ti, adhikaraºasamuµµh±na½ na j±n±ti, adhikaraºassa payoga½ na j±n±ti, adhikaraºassa v³pasama½ na j±n±ti, adhikaraºassa na vinicchayakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± n±nuyuñjitabba½.
“Pañcahup±li, aªgehi samann±gatena bhikkhun± anuyuñjitabba½. Katamehi pañcahi? Adhikaraºa½ j±n±ti, adhikaraºasamuµµh±na½ j±n±ti, adhikaraºassa payoga½ j±n±ti, adhikaraºassa v³pasama½ j±n±ti, adhikaraºassa vinicchayakusalo hoti– imehi kho, up±li, pañcahaªgehi samann±gatena bhikkhun± anuyuñjitabban”ti.

Att±d±navaggo niµµhito pañcamo.

Tassudd±na½–

Parisuddhañca k±lena, k±ruñña½ ok±sena ca;
att±d±na½ adhikaraºa½, aparehipi vatthuñca;
sutta½ dhamma½ puna vatthuñca, ±patti adhikaraºena c±ti.