6. Anuvijjakassa anuyoga½

396. Anuvijjakena codako pucchitabbo– “ya½ kho tva½, ±vuso, imassa bhikkhuno pav±raŗa½ µhapesi, kimhi na½ µhapesi, s²lavipattiy± v± µhapesi, ±c±ravipattiy± v± µhapesi, diµµhivipattiy± v± µhapes²”ti? So ce eva½ vadeyya– “s²lavipattiy± v± µhapemi ±c±ravipattiy± v± µhapemi diµµhivipattiy± v± µhapem²”ti, so evamassa vacan²yo– “j±n±ti pan±yasm± s²lavipatti½, j±n±ti ±c±ravipatti½, j±n±ti diµµhivipattin”ti? So ce eva½ vadeyya– “j±n±mi kho aha½, ±vuso, s²lavipatti½, j±n±mi ±c±ravipatti½, j±n±mi diµµhivipattin”ti so evamassa vacan²yo– “katam± pan±vuso, s²lavipatti katam± ±c±ravipatti katam± diµµhivipatt²”ti? So ce eva½ vadeyya– “catt±ri p±r±jik±ni terasa saŖgh±dises±– aya½ s²lavipatti. Thullaccaya½ p±cittiya½ p±µidesan²ya½ dukkaµa½ dubbh±sita½– aya½ ±c±ravipatti. Micch±diµµhi antagg±hik±diµµhi– aya½ diµµhivipatt²”ti, so evamassa vacan²yo– “ya½ kho tva½, ±vuso, imassa bhikkhuno pav±raŗa½ µhapesi, diµµhena v± µhapesi, sutena v± µhapesi, parisaŖk±ya v± µhapes²”ti? So ce eva½ vadeyya– “diµµhena v± µhapemi, sutena v± µhapemi, parisaŖk±ya v± µhapem²”ti, so evamassa vacan²yo– “ya½ kho tva½, ±vuso, imassa bhikkhuno diµµhena pav±raŗa½ µhapesi, ki½ te diµµha½, kinti te diµµha½, kad± te diµµha½, kattha te diµµha½, p±r±jika½ ajjh±pajjanto diµµho, saŖgh±disesa½ ajjh±pajjanto diµµho, thullaccaya½… p±cittiya½… p±µidesan²ya½… dukkaµa½… dubbh±sita½ ajjh±pajjanto diµµho, kattha ca tva½ ahosi, kattha c±ya½ bhikkhu ahosi, kińca tva½ karosi, ki½ c±ya½ bhikkhu karot²”ti? So ce eva½ vadeyya– “na kho aha½, ±vuso, imassa bhikkhuno diµµhena pav±raŗa½ µhapemi, api ca sutena pav±raŗa½ µhapem²”ti, so evamassa vacan²yo– “ya½ kho tva½, ±vuso, imassa bhikkhuno sutena pav±raŗa½ µhapesi ki½ te suta½, kinti te suta½, kad± te suta½, kattha te suta½, p±r±jika½ ajjh±pannoti suta½, saŖgh±disesa½ ajjh±pannoti suta½, thullaccaya½… p±cittiya½… p±µidesan²ya½… dukkaµa½… dubbh±sita½ ajjh±pannoti suta½, bhikkhussa suta½, bhikkhuniy± suta½, sikkham±n±ya suta½, s±maŗerassa suta½, s±maŗeriy± suta½, up±sakassa suta½, up±sik±ya suta½, r±j³na½ suta½, r±jamah±matt±na½ suta½, titthiy±na½ suta½, titthiyas±vak±na½ sutan”ti? So ce eva½ vadeyya– “na kho aha½, ±vuso, imassa bhikkhuno sutena pav±raŗa½ µhapemi, api ca parisaŖk±ya pav±raŗa½ µhapem²”ti, so evamassa vacan²yo– “ya½ kho tva½, ±vuso, imassa bhikkhuno parisaŖk±ya pav±raŗa½ µhapesi, ki½ parisaŖkasi, kinti parisaŖkasi, kad± parisaŖkasi, kattha parisaŖkasi, p±r±jika½ ajjh±pannoti parisaŖkasi, saŖgh±disesa½ ajjh±pannoti parisaŖkasi, thullaccaya½… p±cittiya½… p±µidesan²ya½… dukkaµa½… dubbh±sita½ ajjh±pannoti parisaŖkasi, bhikkhussa sutv± parisaŖkasi, bhikkhuniy± sutv± parisaŖkasi, sikkham±n±ya sutv± parisaŖkasi, s±maŗerassa sutv± parisaŖkasi, s±maŗeriy± sutv± parisaŖkasi, up±sakassa sutv± parisaŖkasi, up±sik±ya sutv± parisaŖkasi, r±j³na½ sutv± parisaŖkasi r±jamah±matt±na½ sutv± parisaŖkasi, titthiy±na½ sutv± parisaŖkasi, titthiyas±vak±na½ sutv± parisaŖkas²”ti?
397. Diµµha½ diµµhena sameti, diµµhena sa½sandate diµµha½;
diµµha½ paµicca na upeti, asuddhaparisaŖkito;
so puggalo paµińń±ya, k±tabb± tena pav±raŗ±.
Suta½ sutena sameti, sutena sa½sandate suta½;
suta½ paµicca na upeti, asuddhaparisaŖkito;
so puggalo paµińń±ya, k±tabb± tena pav±raŗ±.
Muta½ mutena sameti, mutena sa½sandate muta½;
muta½ paµicca na upeti, asuddhaparisaŖkito;
so puggalo paµińń±ya, k±tabb± tena pav±raŗ±ti.