Atha kho ves±lik± vajjiputtak± bhikkh³ ±yasmanta½ uttara½ etadavocu½– “ki½, ±vuso uttara, thero ±h±”ti? “P±pika½ no, ±vuso, kata½. ‘Adhamme ma½ tva½, bhikkhu, niyojes²”’ti thero ma½ paº±mes²ti. “Nanu tva½, ±vuso[±vuso uttara (sy±. ka½.)], vu¹¹ho v²sativassos²”ti? “¾m±vuso, api ca maya½ garunissaya½ gaºh±m±”ti.
455. Atha kho saªgho ta½ adhikaraºa½ vinicchinituk±mo sannipati. Atha kho ±yasm± revato saªgha½ ñ±pesi–
“Suº±tu me, ±vuso, saªgho. Sace maya½ ima½ adhikaraºa½ idha v³pasamess±ma, siy±pi m³l±d±yak± [m³lad±yak± (s².)] bhikkh³ punakamm±ya ukkoµeyyu½. Yadi saªghassa pattakalla½, yatthevima½ adhikaraºa½ samuppanna½, saªgho tatthevima½ adhikaraºa½ v³pasameyy±”ti.
Atha kho ther± bhikkh³ ves±li½ agama½su– ta½ adhikaraºa½ vinicchinituk±m±.
Tena kho pana samayena sabbak±m² n±ma pathaby± saªghatthero v²savassasatiko upasampad±ya, ±yasmato ±nandassa saddhivih±riko, ves±liya½ paµivasati. Atha kho ±yasm± revato ±yasmanta½ sambh³ta½ s±ºav±si½ etadavoca– “aha½, ±vuso, yasmi½ vih±re sabbak±m² thero viharati, ta½ vih±ra½ upagacch±mi. So tva½ k±lasseva ±yasmanta½ sabbak±mi½ upasaªkamitv± im±ni dasa vatth³ni puccheyy±s²”ti.
“Eva½ bhante”ti kho ±yasm± sambh³to s±ºav±s² ±yasmato revatassa paccassosi. Atha kho ±yasm± revato, yasmi½ vih±re sabbak±m² thero viharati, ta½ vih±ra½ upagacchi. Gabbhe ±yasmato sabbak±missa sen±sana½ paññatta½ hoti, gabbhappamukhe ±yasmato revatassa. Atha kho ±yasm± revato– aya½ thero mahallako na nipajjat²ti– na seyya½ kappesi. ¾yasm± sabbak±m²– aya½ bhikkhu ±gantuko kilanto na nipajjat²ti– na seyya½ kappesi. Atha kho ±yasm± sabbak±m² rattiy± pacc³sasamaya½ paccuµµh±ya ±yasmanta½ revata½ etadavoca– “katamena tva½ bh³mi vih±rena etarahi bahula½ viharas²”ti? “Mett±vih±rena kho aha½ bhante, etarahi bahula½ vihar±m²”ti. “Kullakavih±rena kira tva½ bh³mi etarahi bahula½ viharasi Kullakavih±ro eso [heso (sy±.)] bh³mi yadida½ mett±”ti. “Pubbepi me, bhante, gihibh³tassa ±ciºº± mett±. Ten±ha½ etarahipi mett±vih±rena bahula½ vihar±mi, api ca kho may± cirappatta½ arahattan”ti. “Thero pana, bhante, katamena vih±rena etarahi bahula½ viharat²”ti? “Suññat±vih±rena kho aha½ bh³mi etarahi bahula½ vihar±m²”ti. “Mah±purisavih±rena kira, bhante, thero etarahi bahula½ viharati. Mah±purisavih±ro eso, bhante, yadida½ suññat±”ti. “Pubbepi me bh³mi gihibh³tassa ±ciºº± suññat±. Ten±ha½ etarahipi suññat±vih±rena bahula½ vihar±mi, api ca may± cirappatta½ arahattan”ti. Ayañcarahi ther±na½ bhikkh³na½ antar±kath± vippakat±, ath±yasm± sambh³to s±ºav±s² tasmi½ anuppatto hoti. Atha kho ±yasm± sambh³to s±ºav±s² yen±yasm± sabbak±m² tenupasaªkami, upasaªkamitv± ±yasmanta½ sabbak±mi½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± sambh³to s±ºav±s² ±yasmanta½ sabbak±mi½ etadavoca– “ime, bhante, ves±lik± vajjiputtak± bhikkh³ ves±liya½ dasa vatth³ni d²penti– kappati siªgiloºakappo, kappati dvaªgulakappo, kappati g±mantarakappo, kappati ±v±sakappo, kappati anumatikappo, kappati ±ciººakappo, kappati amathitakappo, kappati ja¼ogi½ p±tu½ kappati adasaka½ nis²dana½, kappati j±tar³parajatanti. Therena, bhante, upajjh±yassa m³le bahudhammo ca vinayo ca pariyatto. Therassa bhante, dhammañca vinayañca paccavekkhantassa katha½ hoti? Ke nu kho dhammav±dino– p±c²nak± v± bhikkh³, p±veyyak± v±”ti? “Tay±pi kho, ±vuso, upajjh±yassa m³le bahu dhammo ca vinayo ca pariyatto. Tuyha½ pana, ±vuso, dhammañca vinayañca paccavekkhantassa katha½ hoti? Ke nu kho dhammav±dino– p±c²nak± v± bhikkh³, p±veyyak± v±”ti? “Mayha½ kho, bhante, dhammañca vinayañca paccavekkhantassa eva½ hoti– adhammav±d² p±c²nak± bhikkh³, dhammav±d² p±veyyak± bhikkh³ti; api c±ha½ na t±va diµµhi½ ±vi karomi, appeva n±ma ma½ imasmi½ adhikaraºe sammanneyy±”ti. “Mayhampi kho, ±vuso, dhammañca vinayañca paccavekkhantassa eva½ hoti adhammav±d² p±c²nak± bhikkh³, dhammav±d² p±veyyak± bhikkh³ti; api c±ha½ na t±va diµµhi½ ±vi karomi, appeva n±ma ma½ imasmi½ adhikaraºe sammanneyy±”ti.
456. Atha kho saªgho ta½ adhikaraºa½ vinicchinituk±mo sannipati. Tasmi½ kho pana adhikaraºe vinicchiyam±ne anagg±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Atha kho ±yasm± revato saªgha½ ñ±pesi–
“Suº±tu me, bhante, saªgho. Amh±ka½ imasmi½ adhikaraºe vinicchiyam±ne anagg±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Yadi saªghassa pattakalla½, saªgho ima½ adhikaraºa½ ubb±hik±ya v³pasameyy±”ti. Saªgho catt±ro p±c²nake bhikkh³, catt±ro p±veyyake bhikkh³ uccini. P±c²nak±na½ bhikkh³na½– ±yasmantañca sabbak±mi½, ±yasmantañca s±¼ha½, ±yasmantañca khujjasobhita½, ±yasmantañca v±sabhag±mika½; p±veyyak±na½ bhikkh³na½– ±yasmantañca revata½, ±yasmantañca sambh³ta½ s±ºav±si½, ±yasmantañca yasa½ k±kaº¹akaputta½, ±yasmantañca sumananti. Atha kho ±yasm± revato saªgha½ ñ±pesi–
“Suº±tu me, bhante, saªgho. Amh±ka½ imasmi½ adhikaraºe vinicchiyam±ne anagg±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Yadi saªghassa pattakalla½, saªgho catt±ro p±c²nake bhikkh³, catt±ro p±veyyake bhikkh³ sammanneyya ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Es± ñatti.
“Suº±tu me, bhante, saªgho. Amh±ka½ imasmi½ adhikaraºe vinicchiyam±ne anagg±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Saªgho catt±ro p±c²nake bhikkh³, catt±ro p±veyyake bhikkh³ sammannati ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Yass±yasmato khamati catunna½ p±c²nak±na½ bhikkh³na½, catunna½ p±veyyak±na½ bhikkh³na½ sammuti, ubb±hik±ya ima½ adhikaraºa½ v³pasametu½ so tuºhassa; yassa nakkhamati, so bh±seyya.
“Sammat± saªghena catt±ro p±c²nak± bhikkh³, catt±ro p±veyyak± bhikkh³, ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
Tena kho pana samayena ajito n±ma bhikkhu dasavasso saªghassa p±timokkhuddesako hoti. Atha kho saªgho ±yasmantampi ajita½ sammannati– ther±na½ bhikkh³na½ ±sanapaññ±paka½. Atha kho ther±na½ bhikkh³na½ etadahosi– “kattha nu kho maya½ ima½ adhikaraºa½ v³pasameyy±m±”ti? Atha kho ther±na½ bhikkh³na½ etadahosi– “aya½ kho v±lik±r±mo ramaº²yo appasaddo appanigghoso. Ya½n³na maya½ v±lik±r±me ima½ adhikaraºa½ v³pasameyy±m±”ti.
457. Atha kho ther± bhikkh³ v±lik±r±ma½ agama½su– ta½ adhikaraºa½ vinicchinituk±m±. Atha kho ±yasm± revato saªgha½ ñ±pesi–
“Suº±tu me, bhante, saªgho. Yadi saªghassa pattakalla½, aha½ ±yasmanta½ sabbak±mi½ vinaya½ puccheyyan”ti.
¾yasm± sabbak±m² saªgha½ ñ±pesi–
“Suº±tu me, ±vuso, saªgho. Yadi saªghassa pattakalla½, aha½ revatena vinaya½ puµµho vissajjeyyan”ti.
Atha kho ±yasm± revato ±yasmanta½ sabbak±mi½ etadavoca– “kappati, bhante, siªgiloºakappo”ti? “Ko so, ±vuso, siªgiloºakappo”ti? “Kappati, bhante, siªgin± loºa½ pariharitu½– yattha aloºaka½ bhavissati tattha paribhuñjiss±m±”ti? “N±vuso, kappat²”ti. [P±ci. 254 ±dayo] “kattha paµikkhittan”ti? “S±vatthiya½, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? “Sannidhik±rakabhojane p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ paµhama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ paµhama½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, dvaªgulakappo”ti? “Ko so, ±vuso, dvaªgulakappo”ti? “Kappati, bhante, dvaªgul±ya ch±y±ya v²tivatt±ya vik±le bhojana½ bhuñjitun”ti “N±vuso, kappat²”ti [p±ci. 245]. “Kattha paµikkhittan”ti? “R±jagahe, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? Vik±labhojane p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ dutiya½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ dutiya½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, g±mantarakappo”ti? “Ko so, ±vuso, g±mantarakappo”ti? “Kappati, bhante– id±ni g±mantara½ gamiss±m²ti– bhutt±vin± pav±ritena anatiritta½ bhojana½ bhuñjitun”ti? “N±vuso, kappat²”ti [p±ci. 234]. “Kattha paµikkhittan”ti? “S±vatthiya½, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? “Anatirittabhojane p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ tatiya½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ tatiya½ sal±ka½ nikkhip±mi”.
“Kappati bhante, ±v±sakappo”ti? “Ko so, ±vuso, ±v±sakappo”ti? “Kappati bhante, sambahul± ±v±s± sam±nas²m± n±nuposatha½ k±tun”ti. “N±vuso, kappat²”ti [mah±va. 141 ±dayo]. “Kattha paµikkhittan”ti? “R±jagahe, uposathasa½yutte”ti. “Ki½ ±pajjat²”ti? “Vinay±tis±re dukkaµan”ti.
“Suº±tu me, bhante, saªgho. Ida½ catuttha½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ catuttha½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, anumatikappo”ti? “Ko so, ±vuso, anumatikappo”ti? “Kappati, bhante, vaggena saªghena kamma½ k±tu½– ±gate bhikkh³ anum±ness±m±”ti? “N±vuso, kappat²”ti [mah±va. 383 ±dayo]. “Kattha paµikkhittan”ti? “Campeyyake, vinayavatthusmin”ti. “Ki½ ±pajjat²”ti? “Vinay±tis±re dukkaµan”ti.
“Suº±tu me, bhante, saªgho. Ida½ pañcama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ pañcama½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, ±ciººakappo”ti? “Ko so, ±vuso, ±ciººakappo”ti? “Kappati, bhante– ida½ me upajjh±yena ajjh±ciººa½, ida½ me ±cariyena ajjh±ciººa½– ta½ ajjh±caritun”ti? “¾ciººakappo kho, ±vuso, ekacco kappati, ekacco na kappat²”ti.
“Suº±tu me, bhante, saªgho. Ida½ chaµµha½ vatthu saªghena vinicchita½ Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ chaµµha½ sal±ka½ nikkhip±mi”.
“Kappati bhante, amathitakappo”ti? “Ko so, ±vuso, amathitakappo”ti? “Kappati, bhante, ya½ ta½ kh²ra½ kh²rabh±va½ vijahita½, asampatta½ dadhibh±va½, ta½ bhutt±vin± pav±ritena anatiritta½ p±tun”ti? “N±vuso, kappat²”ti [p±ci. 234]. “Kattha paµikkhittan”ti? “S±vatthiya½, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? “Anatirittabhojane p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ sattama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ sattama½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, ja¼ogi½ p±tun”ti? “K± s±, ±vuso, ja¼og²”ti? “Kappati, bhante, y± s± sur± ±sut± asampatt± majjabh±va½, s± p±tun”ti? “N±vuso, kappat²”ti [p±ci. 326]. “Kattha paµikkhittan”ti? “Kosambiya½, suttavibhaªge”ti. “Ki½ ±pajjat²”ti. “Sur±merayap±ne p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ aµµhama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ aµµhama½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, adasaka½ nis²danan”ti? “N±vuso, kappat²”ti [p±ci. 531 ±dayo]. “Kattha paµikkhittan”ti? “S±vatthiya½, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? “Chedanake p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ navama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ navama½ sal±ka½ nikkhip±mi”.
“Kappati, bhante, j±tar³parajatan”ti? “N±vuso, kappat²”ti [p±r±. 580 ±dayo]. “Kattha paµikkhittan”ti. “R±jagahe, suttavibhaªge”ti. “Ki½ ±pajjat²”ti? “J±tar³parajatapaµiggahaºe p±cittiyan”ti.
“Suº±tu me, bhante, saªgho. Ida½ dasama½ vatthu saªghena vinicchita½. Itipida½ vatthu uddhamma½, ubbinaya½, apagatasatthus±sana½. Ida½ dasama½ sal±ka½ nikkhip±mi.
“Suº±tu me, bhante, saªgho. Im±ni dasa vatth³ni saªghena vinicchit±ni. Itipim±ni dasavatth³ni uddhamm±ni, ubbinay±ni, apagatasatthus±san±n²”ti.
458. “Nihatameta½, ±vuso, adhikaraºa½, santa½ v³pasanta½ suv³pasanta½. Api ca ma½ tva½, ±vuso, saªghamajjhepi im±ni dasa vatth³ni puccheyy±si– tesa½ bhikkh³na½ saññattiy±”ti. Atha kho ±yasm± revato ±yasmanta½ sabbak±mi½ saªghamajjhepi im±ni dasa vatth³ni pucchi. Puµµho puµµho ±yasm± sabbak±m² vissajjesi. Im±ya kho pana vinayasaªg²tiy± satta bhikkhusat±ni an³n±ni anadhik±ni ahesu½, tasm±ya½ vinayasaªg²ti “sattasatik±”ti vuccat²ti.

Dutiyabh±ºav±ro niµµhito.

Sattasatikakkhandhako dv±dasamo.

Imamhi khandhake vatth³ pañcav²sati.

Tassudd±na½–

Dasa vatth³ni p³retv±, kamma½ d³tena p±visi;
catt±ro puna r³pañca, kosambi ca p±veyyako.
Maggo soreyya½ saªkassa½, kaººakujja½ udumbara½;
sahaj±ti ca majjhesi, assosi ka½ nu kho maya½.
Pattan±v±ya ujjavi, rahosi upan±maya½ [d³ratopi udap±di (ka.)];
garu [d±ruºa½ (sy±.)] saªgho ca ves±li½, mett± saªgho ubb±hik±ti.

Sattasatikakkhandhako niµµhito.

C³¼avaggo [cullavaggo (s².)] niµµhito.

C³¼avaggap±¼i niµµhit±.