450. Atha kho ±yasm± yaso k±kaº¹akaputto p±veyyak±nañca[p±µheyyak±nañca (sy±.)] avantidakkhiº±pathak±nañca bhikkh³na½ santike d³ta½ p±hesi– “±gacchantu ±yasmant±; ima½ adhikaraºa½ ±diyiss±ma. Pure adhammo dippati, dhammo paµib±hiyyati; avinayo dippati, vinayo paµib±hiyyati; pure adhammav±dino balavanto honti, dhammav±dino dubbal± honti; avinayav±dino balavanto honti, vinayav±dino dubbal± hont²”ti.
Tena kho pana samayena ±yasm± sambh³to s±ºav±s² ahogaªge pabbate paµivasati. Atha kho ±yasm± yaso k±kaº¹akaputto yena ahogaªgo pabbato, yen±yasm± sambh³to s±ºav±s² tenupasaªkami, upasaªkamitv± ±yasmanta½ sambh³ta½ s±ºav±si½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± yaso k±kaº¹akaputto ±yasmanta½ sambh³ta½ s±ºav±si½ etadavoca– “ime, bhante, ves±lik± vajjiputtak± bhikkh³ ves±liya½ dasa vatth³ni d²penti– kappati siªgiloºakappo, kappati dvaªgulakappo, kappati g±mantarakappo, kappati ±v±sakappo, kappati anumatikappo, kappati ±ciººakappo, kappati amathitakappo, kappati ja¼ogi½ p±tu½, kappati adasaka½ nis²dana½, kappati j±tar³parajatanti. Handa maya½, bhante, ima½ adhikaraºa½ ±diyiss±ma. Pure adhammo dippati, dhammo paµib±hiyyati; avinayo dippati, vinayo paµib±hiyyati; pure adhammav±dino balavanto honti, dhammav±dino dubbal± honti; avinayav±dino balavanto honti, vinayav±dino dubbal± hont²”ti. “Evam±vuso”ti kho ±yasm± sambh³to s±ºav±s² ±yasmato yasassa k±kaº¹akaputtassa paccassosi. Atha kho saµµhimatt± p±veyyak± bhikkh³– sabbe ±raññik±, sabbe piº¹ap±tik±, sabbe pa½suk³lik±, sabbe tec²varik±, sabbeva arahanto– ahogaªge pabbate sannipati½su. Aµµh±s²timatt± avantidakkhiº±pathak± bhikkh³– appekacce ±raññik±, appekacce piº¹ap±tik±, appekacce pa½suk³lik±, appekacce tec²varik±, sabbeva arahanto– ahogaªge pabbate sannipati½su. Atha kho ther±na½ bhikkh³na½ mantayam±n±na½ etadahosi– “ida½ kho adhikaraºa½ kakkha¼añca, v±¼añca; ka½ nu kho maya½ pakkha½ labheyy±ma, yena maya½ imasmi½ adhikaraºe balavantatar± ass±m±”ti.
451. Tena kho pana samayena ±yasm± revato soreyye paµivasati– bahussuto ±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito viyatto medh±v² lajj² kukkuccako sikkh±k±mo. Atha kho ther±na½ bhikkh³na½ etadahosi– “aya½ kho ±yasm± revato soreyye paµivasati– bahussuto ±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito viyatto medh±v² lajj² kukkuccako sikkh±k±mo. Sace maya½ ±yasmanta½ revata½ pakkha½ labhiss±ma, eva½ maya½ imasmi½ adhikaraºe balavantatar± ass±m±”ti. Assosi kho ±yasm± revato– dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya– ther±na½ bhikkh³na½ mantayam±n±na½. Sutv±nassa etadahosi– “ida½ kho adhikaraºa½ kakkha¼añca v±¼añca. Na kho meta½ patir³pa½ yoha½ evar³pe adhikaraºe osakkeyya½. Id±ni ca pana te bhikkh³ ±gacchissanti. Soha½ tehi ±kiººo na ph±su gamiss±mi. Ya½n³n±ha½ paµikacceva gaccheyyan”ti. Atha kho ±yasm± revato soreyy± saªkassa½ agam±si.
Atha kho ther± bhikkh³ soreyya½ gantv± pucchi½su– “kaha½ ±yasm± revato”ti? Te evam±ha½su– “es±yasm± revato saªkassa½ gato”ti. Atha kho ±yasm± revato saªkass± kaººakujja½ [kannakujja½ (s².)] agam±si. Atha kho ther± bhikkh³ saªkassa½ gantv± pucchi½su– “kaha½ ±yasm± revato”ti? Te evam±ha½su– “es±yasm± revato kaººakujja½ gato”ti. Atha kho ±yasm± revato kaººakujj± udumbara½ agam±si. Atha kho ther± bhikkh³ kaººakujja½ gantv± pucchi½su– “kaha½ ±yasm± revato”ti? Te evam±ha½su– “es±yasm± revato udumbara½ gato”ti. Atha kho ±yasm± revato udumbar± agga¼apura½ agam±si. Atha kho ther± bhikkh³ udumbara½ gantv± pucchi½su– “kaha½ ±yasm± revato”ti? Te evam±ha½su– “es±yasm± revato agga¼apura½ gato”ti. Atha kho ±yasm± revato agga¼apur± sahaj±ti½ [saha½j±ti½(ka.)] agam±si. Atha kho ther± bhikkh³ agga¼apura½ gantv± pucchi½su– “kaha½ ±yasm± revato”ti? Te evam±ha½su– “es±yasm± revato sahaj±ti½ gato”ti. Atha kho ther± bhikkh³ ±yasmanta½ revata½ sahaj±tiya½ sambh±vesu½.
452. Atha kho ±yasm± sambh³to s±ºav±s² ±yasmanta½ yasa½ k±kaº¹akaputta½ etadavoca– “aya½, ±vuso, ±yasm± revato bahussuto ±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito viyatto medh±v² lajj² kukkuccako sikkh±k±mo. Sace maya½ ±yasmanta½ revata½ pañha½ pucchiss±ma, paµibalo ±yasm± revato ekeneva pañhena sakalampi ratti½ v²tin±metu½. Id±ni ca pan±yasm± revato antev±sika½ [antev±si½ (sy±.)] sarabh±ºaka½ bhikkhu½ ajjhesissati. So tva½ tassa bhikkhuno sarabhaññapariyos±ne ±yasmanta½ revata½ upasaªkamitv± im±ni dasa vatth³ni puccheyy±s²”ti. “Eva½ bhante”ti kho ±yasm± yaso k±kaº¹akaputto ±yasmato sambh³tassa s±ºav±sissa paccassosi. Atha kho ±yasm± revato antev±sika½ sarabh±ºaka½ bhikkhu½ ajjhesi. Atha kho ±yasm± yaso k±kaº¹akaputto tassa bhikkhuno sarabhaññapariyos±ne yen±yasm± revato tenupasaªkami, upasaªkamitv± ±yasmanta½ revata½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± yaso k±kaº¹akaputto ±yasmanta½ revata½ etadavoca– “kappati, bhante, siªgiloºakappo”ti? “Ko so, ±vuso, siªgiloºakappo”ti? “Kappati, bhante, siªgin± loºa½ pariharitu½– yattha aloºaka½ bhavissati tattha paribhuñjiss±m²”ti? “N±vuso, kappat²”ti. “Kappati, bhante, dvaªgulakappo”ti “Ko so, ±vuso, dvaªgulakappo”ti? “Kappati, bhante, dvaªgul±ya ch±y±ya v²tivatt±ya, vik±le bhojana½ bhuñjitun”ti? “N±vuso, kappat²”ti. “Kappati, bhante, g±mantarakappo”ti? “Ko so, ±vuso, g±mantarakappo”ti? “Kappati, bhante– id±ni g±mantara½ gamiss±m²ti– bhutt±vin± pav±ritena anatiritta½ bhojana½ bhuñjitun”ti? “N±vuso, kappat²”ti. “Kappati, bhante, ±v±sakappo”ti? “Ko so, ±vuso, ±v±sakappo”ti? “Kappati, bhante, sambahul± ±v±s± sam±nas²m± n±nuposatha½ k±tun”ti? “N±vuso kappat²”ti. “Kappati bhante, anumatikappo”ti? “Ko so, ±vuso, anumatikappo”ti? “Kappati, bhante, vaggena saªghena kamma½ k±tu½– ±gate bhikkh³ anum±ness±m±”ti [anuj±niss±m±ti, anuj±ness±m±ti,anumati½ ±ness±m±ti (ka.)]? “N±vuso, kappat²”ti. “Kappati, bhante, ±ciººakappo”ti? “Ko so, ±vuso, ±ciººakappo”ti? “Kappati, bhante, ida½ me upajjh±yena ajjh±ciººa½, ida½ me ±cariyena ajjh±ciººa½, ta½ ajjh±caritun”ti? “¾ciººakappo kho, ±vuso, ekacco kappati, ekacco na kappat²”ti. “Kappati, bhante, amathitakappo”ti? “Ko so, ±vuso, amathitakappo”ti? “Kappati, bhante, ya½ ta½ kh²ra½ kh²rabh±va½ vijahita½, asampatta½ dadhibh±va½, ta½ bhutt±vin± pav±ritena anatiritta½ p±tun”ti? “N±vuso, kappat²”ti? “Kappati, bhante, ja¼ogi½ p±tun”ti? “K± s±, ±vuso, ja¼og²”ti? “Kappati, bhante, y± s± sur± ±sut±, asampatt± majjabh±va½, s± p±tun”ti? “N±vuso, kappat²”ti. “Kappati, bhante, adasaka½ nis²danan”ti? “N±vuso, kappat²”ti. “Kappati, bhante, j±tar³parajatan”ti? “N±vuso, kappat²”ti. “Ime, bhante, ves±lik± vajjiputtak± bhikkh³ ves±liya½ im±ni dasa vatth³ni d²penti. Handa maya½, bhante, ima½ adhikaraºa½ ±diyiss±ma. Pure adhammo dippati, dhammo paµib±hiyyati; avinayo dippati, vinayo paµib±hiyyati; pure adhammav±dino balavanto honti, dhammav±dino dubbal± honti; avinayav±dino balavanto honti, vinayav±dino dubbal± hont²”ti. “Evam±vuso”ti kho ±yasm± revato ±yasmato yasassa k±kaº¹akaputtassa paccassosi.

Paµhamabh±ºav±ro niµµhito.

2. Dutiyabh±ºav±ro

453. Assosu½ kho ves±lik± vajjiputtak± bhikkh³– “yaso kira k±kaº¹akaputto ida½ adhikaraºa½ ±diyituk±mo pakkha½ pariyesati, labhati ca kira pakkhan”ti. Atha kho ves±lik±na½ vajjiputtak±na½ bhikkh³na½ etadahosi– “ida½ kho adhikaraºa½ kakkha¼añca v±¼añca. Ka½ nu kho maya½ pakkha½ labheyy±ma, yena maya½ imasmi½ adhikaraºe balavantatar± ass±m±”ti.
Atha kho ves±lik±na½ vajjiputtak±na½ bhikkh³na½ etadahosi– “aya½ kho ±yasm± revato bahussuto ±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito viyatto medh±v² lajj² kukkuccako sikkh±k±mo. Sace maya½ ±yasmanta½ revata½ pakkha½ labheyy±ma, eva½ maya½ imasmi½ adhikaraºe balavantatar± ass±m±”ti.
Atha kho ves±lik± vajjiputtak± bhikkh³ pah³ta½ s±maºaka½ parikkh±ra½ paµiy±desu½– pattampi, c²varampi, nis²danampi, s³cigharampi, k±yabandhanampi, pariss±vanampi, dhammakaraºampi. Atha kho ves±lik± vajjiputtak± bhikkh³ ta½ s±maºaka½ parikkh±ra½ ±d±ya n±v±ya sahaj±ti½ ujjavi½su; n±v±ya paccorohitv± aññatarasmi½ rukkham³le bhattavissagga½ karonti. Atha kho ±yasmato s±¼hassa rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±di– “ke nu kho dhammav±dino– p±c²nak± v± bhikkh³, p±veyyak± v±”ti? Atha kho ±yasmato s±¼hassa, dhammañca vinayañca cetas± paccavekkhantassa, etadahosi– “adhammav±dino p±c²nak± bhikkh³, dhammav±dino p±veyyak± [p±µheyyak± (sy±.)] bhikkh³”ti.
Atha kho aññatar± suddh±v±sak±yik± devat± ±yasmato s±¼hassa cetas± cetoparivitakkamaññ±ya– seyyath±pi n±ma balav± puriso samiñjita½ v± b±ha½ pas±reyya, pas±rita½ v± b±ha½ sammiñjeyya, evameva suddh±v±sesu devesu antarahit±– ±yasmato s±¼hassa sammukhe p±turahosi. Atha kho s± devat± ±yasmanta½ s±¼ha½ etadavoca– “s±dhu, bhante s±¼ha, adhammav±d² p±c²nak± bhikkh³, dhammav±d² p±veyyak± bhikkh³. Tena hi, bhante s±¼ha, yath±dhammo tath± tiµµh±h²”ti. “Pubbepi c±ha½, devate, etarahi ca yath±dhammo tath± µhito api c±ha½ na t±va diµµhi½ ±vi karomi, appeva n±ma ma½ imasmi½ adhikaraºe sammanneyy±”ti.
454. Atha kho ves±lik± vajjiputtak± bhikkh³ ta½ s±maºaka½ parikkh±ra½ ±d±ya yen±yasm± revato tenupasaªkami½su, upasaªkamitv± ±yasmanta½ revata½ etadavocu½– “paµiggaºh±tu, bhante, thero s±maºaka½ parikkh±ra½– pattampi, c²varampi, nis²danampi, s³cigharampi, k±yabandhanampi, pariss±vanampi, dhammakaraºamp²”ti. “Ala½, ±vuso, paripuººa½ me pattac²varan”ti na icchi paµiggahetu½.
Tena kho pana samayena uttaro n±ma bhikkhu v²sativasso ±yasmato revatassa upaµµh±ko hoti. Atha kho ves±lik± vajjiputtak± bhikkh³ yen±yasm± uttaro tenupasaªkami½su, upasaªkamitv± ±yasmanta½ uttara½ etadavocu½– “paµiggaºh±tu ±yasm± uttaro s±maºaka½ parikkh±ra½– pattampi, c²varampi, nis²danampi, s³cigharampi, k±yabandhanampi, pariss±vanampi, dhammakaraºamp²”ti. “Ala½, ±vuso, paripuººa½ me pattac²varan”ti na icchi paµiggahetu½. “Manuss± kho, ±vuso uttara, bhagavato s±maºaka½ parikkh±ra½ upan±menti. Sace bhagav± paµiggaºh±ti, teneva te attaman± honti. No ce bhagav± paµiggaºh±ti, ±yasmato [±yasmato ca (sy±.)] ±nandassa upan±menti– paµiggaºh±tu, bhante, thero s±maºaka½ parikkh±ra½. Yath± bhagavat± paµiggahito, evameva so bhavissat²ti. Paµiggaºh±tu ±yasm± uttaro s±maºaka½ parikkh±ra½. Yath± therena paµiggahito, evameva so bhavissat²”ti. Atha kho ±yasm± uttaro ves±likehi vajjiputtehi bhikkh³hi nipp²¼iyam±no eka½ c²vara½ aggahesi. “Vadeyy±tha, ±vuso, yena attho”ti. “Ettaka½ ±yasm± uttaro thera½ vadetu; ettakañca, bhante, thero saªghamajjhe vadetu– ‘puratthimesu janapadesu buddh± bhagavanto uppajjanti. Dhammav±d² p±c²nak± bhikkh³, adhammav±d² p±veyyak± bhikkh³”’ti. “Evam±vuso”ti kho ±yasm± uttaro ves±lik±na½ vajjiputtak±na½ bhikkh³na½ paµissutv± yen±yasm± revato tenupasaªkami, upasaªkamitv± ±yasmanta½ revata½ etadavoca– “ettaka½, bhante, thero saªghamajjhe vadetu– ‘puratthimesu janapadesu buddh± bhagavanto uppajjanti Dhammav±d² p±c²nak± bhikkh³, adhammav±d² p±veyyak± bhikkh³”’ti. “Adhamme ma½ tva½, bhikkhu, niyojes²”ti thero ±yasmanta½ uttara½ paº±mesi.