“Suº±tu me, ayye, saªgho. Saªgho itthann±ma½ bhikkhuni½ sammannati bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Yass± ayy±ya khamati itthann±m±ya bhikkhuniy± sammuti bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½, s± tuºhassa; yass± nakkhamati, s± bh±seyya.
“Sammat± saªghena itthann±m± bhikkhun² bhikkhunisaªghassa atth±ya bhikkhusaªgha½ pav±retu½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²ti.
“T±ya sammat±ya bhikkhuniy± bhikkhunisaªgha½ ±d±ya bhikkhusaªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘bhikkhun²saªgho ayy±, bhikkhusaªgha½ pav±reti– diµµhena v±, sutena v± parisaªk±ya v±. Vadatu [vadatu ma½ (ka.)], ayy±, bhikkhusaªgho bhikkhunisaªgha½ anukampa½ up±d±ya, passanto paµikarissati. Dutiyampi, ayy±…pe… tatiyampi, ayy±, bhikkhunisaªgho bhikkhusaªgha½ pav±reti– diµµhena v±, sutena v±, parisaªk±ya v±. Vadatu, ayy±, bhikkhusaªgho bhikkhunisaªgha½ anukampa½ up±d±ya, passanto paµikarissat²”ti.
428. Tena kho pana samayena bhikkhuniyo bhikkh³na½ uposatha½ µhapenti, pav±raºa½ µhapenti, savacan²ya½ karonti, anuv±da½ paµµhapenti, ok±sa½ k±renti, codenti, s±renti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± bhikkhussa uposatho µhapetabbo; µhapitopi aµµhapito; µhapentiy± ±patti dukkaµassa. Na pav±raº± µhapetabb±; µhapit±pi aµµhapit±; µhapentiy± ±patti dukkaµassa. Na savacan²ya½ k±tabba½; katampi akata½; karontiy± ±patti dukkaµassa. Na anuv±do paµµhapetabbo; paµµhapitopi appaµµhapito; paµµhapentiy± ±patti dukkaµassa. Na ok±so k±retabbo k±ritopi ak±rito; k±rentiy± ±patti dukkaµassa. Na codetabbo; coditopi acodito; codentiy± ±patti dukkaµassa Na s±retabbo; s±ritopi as±rito; s±rentiy± ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³ bhikkhun²na½ uposatha½ µhapenti, pav±raºa½ µhapenti, savacan²ya½ karonti, anuv±da½ paµµhapenti, ok±sa½ k±renti, codenti, s±renti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave bhikkhun± bhikkhuniy± uposatha½ µhapetu½; µhapitopi suµµhapito; µhapentassa an±patti. Pav±raºa½ µhapetu½; µhapit±pi suµµhapit±; µhapentassa an±patti. Savacan²ya½ k±tu½; katampi sukata½; karontassa an±patti. Anuv±da½ paµµhapetu½; paµµhapitopi suppaµµhapito; paµµhapentassa an±patti. Ok±sa½ k±retu½; k±ritopi suk±rito; k±rentassa an±patti. Codetu½; codit±pi sucodit±; codentassa an±patti. S±retu½; s±rit±pi sus±rit±; s±rentassa an±patt²”ti.
429. [P±ci. 1184] tena kho pana samayena chabbaggiy± bhikkhuniyo y±nena y±yanti– itthiyuttenapi purisantarena, purisayuttenapi itthantarena. Manuss± ujjh±yanti khiyyanti vip±centi…pe… “seyyath±pi gaªg±mahiy±y±”ti [gaªg±mahiy±ti (s².)]. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± y±nena y±yitabba½. Y± y±yeyya, yath±dhammo k±retabbo”ti.
Tena kho pana samayena aññatar± bhikkhun² gil±n± hoti, na sakkoti padas± gantu½. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi bhikkhave, gil±n±ya y±nan”ti. Atha kho bhikkhun²na½ etadahosi– “itthiyutta½ nu kho, purisayutta½ nu kho”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, itthiyutta½ purisayutta½ hatthavaµµakan”ti.
Tena kho pana samayena aññatariss± bhikkhuniy± y±nuggh±tena b±¼hatara½ aph±su ahosi. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, sivika½ p±µaªkin”ti.
430. Tena kho pana samayena a¹¹hak±s² gaºik± bhikkhun²su pabbajit± hoti. S± ca s±vatthi½ gantuk±m± hoti– ‘bhagavato santike upasampajjiss±m²’ti. Assosu½ kho dhutt±– ‘a¹¹hak±s² kira gaºik± s±vatthi½ gantuk±m±’ti. Te magge pariyuµµhi½su. Assosi kho a¹¹hak±s² gaºik±– ‘dhutt± kira magge pariyuµµhit±’ti. Bhagavato santike d³ta½ p±hesi– “ahañhi upasampajjituk±m±; katha½ nu kho may± paµipajjitabban”ti? Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “anuj±n±mi, bhikkhave, d³tenapi upasamp±detun”ti.
Bhikkhud³tena upasamp±denti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhud³tena upasamp±detabb±. Yo upasamp±deyya, ±patti dukkaµass±”ti. Sikkham±nad³tena upasamp±denti…pe… s±maºerad³tena upasamp±denti…pe… s±maºerid³tena upasamp±denti…pe… b±l±ya abyatt±ya d³tena upasamp±denti. “Na, bhikkhave, b±l±ya abyatt±ya d³tena upasamp±detabb±. Yo upasamp±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, byatt±ya bhikkhuniy± paµibal±ya d³tena upasamp±detunti.
“T±ya d³t±ya bhikkhuniy± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘itthann±m±, ayy±, itthann±m±ya ayy±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Itthann±m±, ayy±, saªgha½ upasampada½ y±cati. Ullumpatu ta½, ayy±, saªgho anukampa½ up±d±ya. Itthann±m±, ayy±, itthann±m±ya ayy±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Dutiyampi, ayy±, itthann±m± saªgha½ upasampada½ y±cati. Ullumpatu ta½, ayy±, saªgho anukampa½ up±d±ya. Itthann±m±, ayy±, itthann±m±ya ayy±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Tatiyampi, ayy±, itthann±m± saªgha½ upasampada½ y±cati. Ullumpatu ta½, ayy±, saªgho anukampa½ up±d±y±’ti Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Itthann±m± itthann±m±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Itthann±m± saªgha½ upasampada½ y±cati itthann±m±ya pavattiniy±. Yadi saªghassa pattakalla½, saªgho itthann±ma½ upasamp±deyya itthann±m±ya pavattiniy±. Es± ñatti.
“Suº±tu me bhante, saªgho. Itthann±m± itthann±m±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Itthann±m± saªgha½ upasampada½ y±cati itthann±m±ya pavattiniy±. Saªgho itthann±ma½ upasamp±deti itthann±m±ya pavattiniy±. Yass±yasmato khamati itthann±m±ya upasampad± itthann±m±ya pavattiniy±, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi. Suº±tu me, bhante, saªgho. Itthann±m± itthann±m±ya upasampad±pekkh±. Ekato-upasampann± bhikkhunisaªghe, visuddh±. S± kenacideva antar±yena na ±gacchati. Itthann±m± saªgha½ upasampada½ y±cati itthann±m±ya pavattiniy±. Saªgho itthann±ma½ upasamp±deti itthann±m±ya pavattiniy±. Yass±yasmato khamati itthann±m±ya upasampad± itthann±m±ya pavattiniy±, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Upasampann± saªghena itthann±m± itthann±m±ya pavattiniy±. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²ti.
“T±vadeva ch±y± metabb±, utuppam±ºa½ ±cikkhitabba½, divasabh±go ±cikkhitabbo, saªg²ti ±cikkhitabb±, bhikkhuniyo vattabb±– tass± tayo ca nissaye, aµµha ca akaraº²y±ni ±cikkheyy±th±”ti.
431. Tena kho pana samayena bhikkhuniyo araññe viharanti. Dhutt± d³senti. Bhagavato etamattha½, ±rocesu½. “Na, bhikkhave, bhikkhuniy± araññe vatthabba½. Y± vaseyya, ±patti dukkaµass±”ti.
Tena kho pana samayena aññatarena up±sakena bhikkhunisaªghassa uddosito dinno hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, uddositan”ti. Uddosito na sammati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, upassayan”ti. Upassayo na sammati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, navakamman”ti. Navakamma½ na sammati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, puggalikampi k±tun”ti.
432. Tena kho pana samayena aññatar± itth² sannisinnagabbh± bhikkhun²su pabbajit± hoti. Tass± pabbajit±ya gabbho vuµµh±ti. Atha kho tass± bhikkhuniy± etadahosi– “katha½ nu kho may± imasmi½ d±rake paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½ “Anuj±n±mi, bhikkhave, posetu½, y±va so d±rako viññuta½ p±puº±t²”ti.
Atha kho tass± bhikkhuniy± etadahosi– “may± ca na labbh± ekik±ya vatthu½, aññ±ya ca bhikkhuniy± na labbh± d±rakena saha vatthu½, katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, eka½ bhikkhuni½ sammannitv± tass± bhikkhuniy± dutiya½ d±tu½. Evañca pana, bhikkhave, sammannitabb±. Paµhama½ bhikkhun² y±citabb±, y±citv± byatt±ya bhikkhuniy± paµibal±ya saªgho ñ±petabbo–
“Suº±tu me, ayye, saªgho. Yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhuni½ sammanneyya itthann±m±ya bhikkhuniy± dutiya½. Es± ñatti.
“Suº±tu me, ayye, saªgho. Saªgho itthann±ma½ bhikkhuni½ sammannati itthann±m±ya bhikkhuniy± dutiya½. Yass± ayy±ya khamati itthann±m±ya bhikkhuniy± sammuti itthann±m±ya bhikkhuniy± dutiy±ya, s± tuºhassa; yass± nakkhamati, s± bh±seyya.
“Sammat± saªghena itthann±m± bhikkhun² itthann±m±ya bhikkhuniy± dutiy±. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
Atha kho tass± dutiyik±ya bhikkhuniy± etadahosi– “katha½ nu kho may± imasmi½ d±rake paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, µhapetv± s±g±ra½ yath± aññasmi½ purise paµipajjanti [paµipajjati (sy±.)] eva½ tasmi½ d±rake paµipajjitun”ti.
433. Tena kho pana samayena aññatar± bhikkhun² garudhamma½ ajjh±pann± hoti m±nattac±rin². Atha kho tass± bhikkhuniy± etadahosi– “may± ca na labbh± ekik±ya vatthu½, aññ±ya ca bhikkhuniy± na labbh± saha may± vatthu½, katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, eka½ bhikkhuni½ sammannitv± tass± bhikkhuniy± dutiya½ d±tu½. Evañca pana, bhikkhave, sammannitabb±. Paµhama½ bhikkhun² y±citabb±, y±citv± byatt±ya bhikkhuniy± paµibal±ya saªgho ñ±petabbo–
“Suº±tu me, ayye, saªgho. Yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhuni½ sammanneyya itthann±m±ya bhikkhuniy± dutiya½. Es± ñatti.
“Suº±tu me, ayye, saªgho. Saªgho itthann±ma½ bhikkhuni½ sammannati itthann±m±ya bhikkhuniy± dutiya½. Yass± ayy±ya khamati itthann±m±ya bhikkhuniy± sammuti itthann±m±ya bhikkhuniy± dutiy±ya, s± tuºhassa; yass± nakkhamati, s± bh±seyya.
“Sammat± saªghena itthann±m± bhikkhun² itthann±m±ya bhikkhuniy± dutiy±. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
434. Tena kho pana samayena aññatar± bhikkhun² sikkha½ paccakkh±ya vibbhami. S± puna pacc±gantv± bhikkhuniyo upasampada½ y±ci Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± sikkh±paccakkh±na½; yadeva s± vibbhant± tadeva s± abhikkhun²”ti.
Tena kho pana samayena aññatar± bhikkhun² sak±v±s± titth±yatana½ saªkami. S± puna pacc±gantv± bhikkhuniyo upasampada½ y±ci. Bhagavato etamattha½ ±rocesu½. “Y± s±, bhikkhave, bhikkhun² sak±v±s± titth±yatana½ saªkant±, s± ±gat± na upasamp±detabb±”ti.
Tena kho pana samayena bhikkhuniyo purisehi abhiv±dana½ kesacchedana½, nakhacchedana½, vaºappaµikamma½, kukkucc±yant± na s±diyanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, s±ditun”ti [s±diyitu½ (ka.)].
435. Tena kho pana samayena bhikkhuniyo pallaªkena nis²danti paºh²samphassa½ s±diyant² [s±diyant± (ka.)]. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± pallaªkena nis²ditabba½. Y± nis²deyya, ±patti dukkaµass±”ti.
Tena kho pana samayena aññatar± bhikkhun² gil±n± hoti. Tass± vin± pallaªkena na ph±su hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkhuniy± a¹¹hapallaªkan”ti.
Tena kho pana samayena bhikkhuniyo vaccakuµiy± vacca½ karonti Chabbaggiy± bhikkhuniyo tattheva gabbha½ p±tenti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± vaccakuµiy± vacco k±tabbo. Y± kareyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, heµµh± vivaµe uparipaµicchanne vacca½ k±tun”ti.
436. Tena kho pana samayena bhikkhuniyo cuººena nah±yanti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½ “Na, bhikkhave, bhikkhuniy± cuººena nah±yitabba½. Y± nah±yeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, kukkusa½ mattikan”ti.
Tena kho pana samayena bhikkhuniyo v±sitak±ya mattik±ya nah±yanti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± v±sitak±ya mattik±ya nah±yitabba½. Y± nah±yeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, pakatimattikan”ti.
Tena kho pana samayena bhikkhuniyo jant±ghare nah±yantiyo kol±hala½ aka½su. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± jant±ghare nah±yitabba½. Y± nah±yeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo paµisote nah±yanti dh±r±samphassa½ s±diyant². Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave bhikkhuniy± paµisote nah±yitabba½. Y± nah±yeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo atitthe nah±yanti. Dhutt± d³senti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± atitthe nah±yitabba½. Y± nah±yeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo purisatitthe nah±yanti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± purisatitthe nah±yitabba½. Y± nah±yeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, mahil±titthe nah±yitun”ti.

Tatiyabh±ºav±ro niµµhito.

Bhikkhunikkhandhako dasamo.

Imasmi½ khandhake vatth³ ekasata½.

Tassudd±na½–

Pabbajja½ gotam² y±ci, n±nuññ±si tath±gato;
kapilavatthu ves±li½, agam±si vin±yako.
Rajokiººena koµµhake, ±nandassa pavedayi;
bhabboti nayato y±ci, m±t±ti posik±ti ca.
Vassasata½ tadahu ca, abhikkhupacc±s²san±;
pav±raº± garudhamm±, dve vass± anakkosan±.
Ovaµo ca aµµha dhamm±, y±vaj²v±nuvattan±;
garudhammapaµigg±ho s±vass± upasampad±.
Vassasahassa½ pañceva, kumbhathenakasetaµµi;
mañjiµµhika-upam±hi, eva½ saddhammahi½san±.
¾¼i½ bandheyya p±-eva, puna saddhammasaºµhiti;
upasamp±detu½ ayy±, yath±vu¹¹h±bhiv±dan±.
Na karissanti kimeva, s±dh±raº±s±dh±raºa½;
ov±da½ p±timokkhañca, kena nu kho upassaya½.
Na j±nanti ca ±cikkhi, na karonti ca bhikkhuhi;
paµiggahetu½ bhikkh³hi, bhikkhun²hi paµiggaho.
¾cikkhi kamma½ bhikkh³hi, ujjh±yanti bhikkhun²hi v±;
±cikkhitu½ bhaº¹anañca, ropetv± uppal±ya ca.
S±vatthiy± kaddamoda, avandi k±ya ³ru ca;
aªgaj±tañca obh±sa½, sampayojenti vaggik±.
Avandiyo daº¹akamma½, bhikkhuniyo tath± puna;
±varaºañca ov±da½, kappati nu kho pakkami.
B±l± vatthuvinicchay±, ov±da½ saªgho pañcahi;
duve tisso na gaºhanti, b±l± gil±nagamika½.
¾raññiko n±rocenti, na pacc±gacchanti ca;
d²gha½ vil²vacammañca, duss± ca veºivaµµi ca;
co¼aveºi ca vaµµi ca, suttaveºi ca vaµµik±.
Aµµhilla½ gohanukena, hatthakoccha½ p±da½ tath±;
³ru½ mukha½ dantama½sa½, ±limpomaddacuººan±.
Lañchenti aªgar±gañca, mukhar±ga½ tath± duve;
avaªga½ visesoloko, s±lokena naccena ca [s±loke sanaccena ca (s².), s±lokena sanaccana½ (sy±.)].
Ves² p±n±g±ra½ s³na½, ±paºa½ va¹¹hi vaºijj±;
d±sa½ d±si½ kammakara½, kammak±ri½ upaµµhayyu½.
Tiracch±nahar²taki, sandh±rayanti namataka½;
n²la½ p²ta½ lohitaka½, mañjiµµhakaºhac²var±.
Mah±raªgamah±n±ma-acchinn± d²ghameva ca;
pupphaphalakañcukañca, tir²µakañca dh±rayu½.
Bhikkhun² sikkham±n±ya, s±maºer±ya accaye;
niyy±dite parikkh±re, bhikkhuniyova issar±.
Bhikkhussa s±maºerassa, up±sakassup±sik±;
aññesañca parikkh±re, niyy±te bhikkhu-issar±.
Mall² gabbha½ pattam³la½, byañjana½ ±misena ca;
ussannañca b±¼hatara½, sannidhikatam±misa½.
Bhikkh³na½ y±disa½ bhoµµha½ [heµµh± (s².), heµµha½ (sy±.), bhutti (ka.)], bhikkhun²na½ tath± kare;
sen±sana½ utuniyo, makkh²yati paµ±ºi ca.
Chijjanti sabbak±lañca, animitt±pi dissare;
nimitt± lohit± ceva, tatheva dhuvalohit±.
Dhuvaco¼apaggharant², sikharaºitthipaº¹ak±;
vepuris² ca sambhinn±, ubhatobyañjan±pi ca.
Animitt±dito katv±, y±va ubhatobyañjan±;
eta½ peyy±lato heµµh±, kuµµha½ gaº¹o kil±so ca.
Sos±pam±ro m±nus², itth²si bhujiss±si ca;
aºaº± na r±jabhaµ², anuññ±t± ca v²sati.
Paripuºº± ca kinn±m±, k±n±m± te pavattin²;
catuv²santar±y±na½, pucchitv± upasampad±.
Vitth±yanti ananusiµµh±, saªghamajjhe tatheva ca;
upajjh±g±ha saªgh±µi, uttarantarav±sako.
Saªkaccudakas±µi ca, ±cikkhitv±na pesaye;
b±l± asammatekato, y±ce pucchantar±yik±.
Ekato-upasampann±, bhikkhusaªghe tath± puna;
ch±y± utu divas± ca, saªg²ti tayo nissaye.
Aµµha akaraº²y±ni, k±la½ sabbattha aµµheva;
na pav±renti bhikkhun², bhikkhusaªgha½ tatheva ca.
Kol±hala½ purebhatta½, vik±le ca kol±hala½;
uposatha½ pav±raºa½, savacan²y±nuv±dana½.
Ok±sa½ code s±renti, paµikkhitta½ mahesin±;
tatheva bhikkhu bhikkhun², anuññ±ta½ mahesin±.
Y±na½ gil±nayuttañca, y±nuggh±ta¹¹hak±sik±;
bhikkhu sikkh± s±maºera, s±maºer² ca b±l±ya.
Araññe up±sakena, uddosito upassaya½;
na sammati navakamma½, nisinnagabbha-ekik±.
S±g±rañca garudhamma½, paccakkh±ya ca saªkami;
abhiv±danakes± ca, nakh± ca vaºakamman±.
Pallaªkena gil±n± ca, vacca½ cuººena v±sita½;
jant±ghare paµisote, atitthe purisena ca.
Mah±gotam² ±y±ci, ±nando c±pi yoniso;
paris± catasso honti, pabbajj± jinas±sane.
Sa½vegajananatth±ya saddhammassa ca vuddhiy±;
±turass±va bhesajja½, eva½ buddhena desita½.
Eva½ vin²t± saddhamme, m±tug±m±pi itar±;
y±yanti [t±yanti (s². sy±.)] accuta½ µh±na½, yattha gantv± na socareti.

Bhikkhunikkhandhaka½ niµµhita½.