Tena kho pana samayena chabbaggiy± bhikkhuniyo avaªga½ [ap±ªga½ (?)] Karonti…pe… visesaka½ karonti, olokanakena olokenti, s±loke tiµµhanti; nacca½ [sanacca½ (s². sy±.), samajja½ (ka.)] k±r±penti, vesi½ vuµµh±penti, p±n±g±ra½ µhapenti, s³na½ µhapenti, ±paºa½ pas±renti, va¹¹hi½ payojenti, vaºijja½ payojenti, d±sa½ upaµµh±penti, d±si½ upaµµh±penti, kammak±ra½ upaµµh±penti, kammak±ri½ upaµµh±penti, tiracch±nagata½ upaµµh±penti, har²takapakkika½ [har²takapaººika½ (ka.)] pakiºanti, namataka½ dh±renti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± avaªga½ k±tabba½…pe… na visesaka½ k±tabba½, na olokanakena oloketabba½, na s±loke µh±tabba½, na nacca½ k±r±petabba½, na ves² vuµµh±petabb±, na p±n±g±ra½ µhapetabba½, na s³n± µhapetabb±, na ±paºo pas±retabbo, na va¹¹hi payojetabb±, na vaºijj± payojetabb±, na d±so upaµµh±petabbo, na d±s² upaµµh±petabb±, na kammak±ro upaµµh±petabbo, na kammak±r² upaµµh±petabb±, na tiracch±nagato upaµµh±petabbo, na har²takapakkika½ pakiºitabba½, na namataka½ dh±retabba½. Y± dh±reyya, ±patti dukkaµass±”ti.
418. Tena kho pana samayena chabbaggiy± bhikkhuniyo sabban²lak±ni c²var±ni dh±renti…pe… sabbap²tak±ni c²var±ni dh±renti, sabbalohitak±ni c²var±ni dh±renti, sabbamañjiµµhik±ni c²var±ni dh±renti, sabbakaºh±ni c²var±ni dh±renti, sabbamah±raªgaratt±ni c²var±ni dh±renti, sabbamah±n±maratt±ni c²var±ni dh±renti, acchinnadas±ni c²var±ni dh±renti, d²ghadas±ni c²var±ni dh±renti, pupphadas±ni c²var±ni dh±renti, phaladas±ni c²var±ni dh±renti, kañcuka½ dh±renti, tir²µaka½ dh±renti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± sabban²lak±ni c²var±ni dh±retabb±ni…pe… na tir²µaka½ dh±retabba½. Y± dh±reyya, ±patti dukkaµass±”ti.
419. Tena kho pana samayena aññatar± bhikkhun² k±la½ karont² evam±ha– “mamaccayena mayha½ parikkh±ro saªghassa hot³”ti. Tattha bhikkh³ ca bhikkhuniyo ca vivadanti “amh±ka½ hoti, amh±ka½ hot²”ti. Bhagavato etamattha½ ±rocesu½. “Bhikkhun² ce, bhikkhave k±la½ karont² eva½ vadeyya– ‘mamaccayena mayha½ parikkh±ro saªghassa hot³’ti, anissaro tattha bhikkhusaªgho, bhikkhunisaªghasseveta½. Sikkham±n± ce, bhikkhave…pe… s±maºer² ce, bhikkhave, k±la½ karont² eva½ vadeyya– ‘mamaccayena mayha½ parikkh±ro saªghassa hot³’ti, anissaro tattha bhikkhusaªgho, bhikkhunisaªghasseveta½. Bhikkhu ce, bhikkhave, k±la½ karonto eva½ vadeyya– ‘mamaccayena mayha½ parikkh±ro saªghassa hot³’ti, anissaro tattha bhikkhunisaªgho, bhikkhusaªghasseveta½. S±maºero ce, bhikkhave…pe… up±sako ce, bhikkhave…pe… up±sik± ce, bhikkhave…pe… añño ce, bhikkhave, koci k±la½ karonto eva½ vadeyya– ‘mamaccayena mayha½ parikkh±ro saªghassa hot³’ti, anissaro tattha bhikkhunisaªgho, bhikkhusaªghassevetan”ti.
420. Tena kho pana samayena aññatar± itth² pur±ºamall² bhikkhun²su pabbajit± hoti. S± rathik±ya dubbalaka½ bhikkhu½ passitv± a½sak³µena pah±ra½ datv± p±tesi [pavaµµesi (s².)]. Bhikkh³ ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma, bhikkhun², bhikkhussa pah±ra½ dassat²”ti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± bhikkhussa pah±ro d±tabbo. Y± dadeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhuniy± bhikkhu½ passitv± d³ratova okkamitv± magga½ d±tun”ti.
Tena kho pana samayena aññatar± itth² pavutthapatik± j±rena gabbhin² hoti. S± gabbha½ p±tetv± kul³pika½ bhikkhuni½ etadavoca– “handayye, ima½ gabbha½ pattena n²har±”ti. Atha kho s± bhikkhun² ta½ gabbha½ patte pakkhipitv± saªgh±µiy± paµicch±detv± agam±si. Tena kho pana samayena aññatarena piº¹ac±rikena bhikkhun± sam±d±na½ kata½ hoti– ‘y±ha½ paµhama½ bhikkha½ labhiss±mi, na ta½ adatv± bhikkhussa v± bhikkhuniy± v± paribhuñjiss±m²’ti. Atha kho so bhikkhu ta½ bhikkhuni½ passitv± etadavoca– “handa, bhagini, bhikkha½ paµiggaºh±”ti. “Ala½ ayy±”ti. Dutiyampi kho…pe… tatiyampi kho so bhikkhu ta½ bhikkhuni½ etadavoca– “handa, bhagini, bhikkha½ paµiggaºh±”ti. “Ala½ ayy±”ti. “May± kho, bhagini, sam±d±na½ kata½– ‘y±ha½ paµhama½ bhikkha½ labhiss±mi, na ta½ adatv± bhikkhussa v± bhikkhuniy± v± paribhuñjiss±m²’ti. Handa bhagini, bhikkha½ paµiggaºh±”ti. Atha kho s± bhikkhun² tena bhikkhun± nipp²¼iyam±n± n²haritv± patta½ dassesi– “passa, ayya, patte gabbha½; m± ca kassaci ±roces²”ti. Atha kho so bhikkhu ujjh±yati khiyyati vip±ceti– “kathañhi n±ma bhikkhun² pattena gabbha½ n²harissat²”ti! Atha kho so bhikkhu bhikkh³na½ etamattha½ ±rocesi. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhikkhun² pattena gabbha½ n²harissat²”ti! Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± pattena gabbho n²haritabbo. Y± n²hareyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhuniy± bhikkhu½ passitv± n²haritv± patta½ dassetun”ti.
Tena kho pana samayena chabbaggiy± bhikkhuniyo bhikkhu½ passitv± parivattetv± pattam³la½ dassenti. Bhikkh³ ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma chabbaggiy± bhikkhuniyo bhikkhu½ passitv± parivattetv± pattam³la½ dassessant²”ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± bhikkhu½ passitv± parivattetv± pattam³la½ dassetabba½. Y± dasseyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhuniy± bhikkhu½ passitv± ukkujjitv± patta½ dassetu½. Yañca patte ±misa½ hoti, tena ca bhikkhu nimantetabbo”ti.
Tena kho pana samayena s±vatthiya½ rathik±ya purisabyañjana½ cha¹¹ita½ hoti. Ta½ bhikkhuniyo sakkacca½ upanijjh±yi½su. Manuss± ukkuµµhi½ aka½su. T± bhikkhuniyo maªk³ ahesu½. Atha kho t± bhikkhuniyo upassaya½ gantv± bhikkhun²na½ etamattha½ ±rocesu½. Y± t± bhikkhuniyo appicch±…pe… t± ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhikkhuniyo purisabyañjana½ upanijjh±yissant²”ti! Atha kho t± bhikkhuniyo bhikkh³na½ etamattha½ ±rocesu½. Bhikkh³ bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± purisabyañjana½ upanijjh±yitabba½. Y± upanijjh±yeyya, ±patti dukkaµass±”ti.
421. Tena kho pana samayena manuss± bhikkh³na½ ±misa½ denti. Bhikkh³ bhikkhun²na½ denti. Manuss± ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhadant± attano paribhogatth±ya dinna½ aññesa½ dassanti! Mayampi na j±n±ma d±na½ d±tun”ti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, attano paribhogatth±ya dinna½ aññesa½ d±tabba½. Yo dadeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³na½ ±misa½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, saªghassa d±tun”ti. B±¼hatara½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, puggalikampi d±tun”ti.
Tena kho pana samayena bhikkh³na½ sannidhikata½ ±misa½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³na½ sannidhi½ bhikkhun²hi [bhikkhun²hi bhikkh³hi (s².)] paµigg±h±petv± [paµiggah±petv± (ka.)] paribhuñjitun”ti.
Tena kho pana samayena manuss± bhikkhun²na½ ±misa½ denti. Bhikkhuniyo bhikkh³na½ denti. Manuss± ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhikkhuniyo attano paribhogatth±ya dinna½ aññesa½ dassanti! Mayampi na j±n±ma d±na½ d±tun”ti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± attano paribhogatth±ya dinna½ aññesa½ d±tabba½. Y± dadeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhun²na½ ±misa½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, saªghassa d±tun”ti. B±¼hatara½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, puggalikampi d±tun”ti.
Tena kho pana samayena bhikkhun²na½ sannidhikata½ ±misa½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkhun²na½ sannidhi½ bhikkh³hi bhikkhun²hi [bhikkh³hi bhikkhun²hi (s².)] paµigg±h±petv± paribhuñjitun”ti.
422. Tena kho pana samayena bhikkh³na½ sen±sana½ ussanna½ hoti, bhikkhun²na½ [bhikkhun²na½ sen±sana½ (sy±. ka½.)] na hoti. Bhikkhuniyo bhikkh³na½ santike d³ta½ p±hesu½– ‘s±dhu, bhante, ayy± amh±ka½ sen±sana½ dentu t±vak±likan’ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkhun²na½ sen±sana½ d±tu½ t±vak±likan”ti.
Tena kho pana samayena utuniyo bhikkhuniyo onaddhamañca½ onaddhap²µha½ abhinis²dantipi abhinipajjantipi. Sen±sana½ lohitena makkhiyyati Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± onaddhamañca½ onaddhap²µha½ abhinis²ditabba½ abhinipajjitabba½. Y± abhinis²deyya v± abhinipajjeyya v± ±patti dukkaµassa. Anuj±n±mi, bhikkhave, ±vasathac²varan”ti. ¾vasathac²vara½ lohitena makkhiyyati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi bhikkhave, ±ºico¼akan”ti. Co¼aka½ nipatati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, suttakena bandhitv± ³ruy± bandhitun”ti Sutta½ chijjati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, sa½velliya½, kaµisuttakan”ti.
Tena kho pana samayena chabbaggiy± bhikkhuniyo sabbak±la½ kaµisuttaka½ dh±renti. Manuss± ujjh±yanti khiyyanti vip±centi– seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± sabbak±la½ kaµisuttaka½ dh±retabba½. Y± dh±reyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, utuniy± kaµisuttakan”ti.

Dutiyabh±ºav±ro niµµhito.

3. Tatiyabh±ºav±ro

423. Tena kho pana samayena upasampann±yo dissanti– animitt±pi, nimittamatt±pi, alohit±pi, dhuvalohit±pi, dhuvaco¼±pi, paggharant²pi, sikhariº²pi, itthipaº¹ak±pi, vepurisik±pi, sambhinn±pi, ubhatobyañjan±pi. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, upasamp±dentiy± catuv²sati antar±yike dhamme pucchitu½. Evañca pana bhikkhave, pucchitabb±– ‘nasi animitt±, nasi nimittamatt±, nasi alohit±, nasi dhuvalohit±, nasi dhuvaco¼±, nasi paggharant², nasi sikharaº² [sikhariº² (s². sy±.)], nasi itthipaº¹ak±, nasi vepurisik±, nasi sambhinn±, nasi ubhatobyañjan±? Santi te evar³p± ±b±dh±– kuµµha½, gaº¹o, kil±so, soso, apam±ro? Manuss±si, itth²si, bhujiss±si, aºaº±si, nasi r±jabhaµ²? Anuññ±t±si m±t±pit³hi, s±mikena? Paripuººav²sativass±si, paripuººa½ te pattac²vara½, kinn±m±si, k±n±m± te pavattin²”ti?