Tena kho pana samayena chabbaggiy± bhikkh³ k±ya½ vivaritv± bhikkhun²na½ dassenti …pe… ³ru½ vivaritv± bhikkhun²na½ dassenti, aªgaj±ta½ vivaritv± bhikkhun²na½ dassenti, bhikkhuniyo obh±senti, bhikkhun²hi saddhi½ sampayojenti– appeva n±ma amhesu s±rajjeyyunti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhun± k±yo vivaritv± bhikkhun²na½ dassetabbo, na ³ru vivaritv± bhikkhun²na½ dassetabbo, na aªgaj±ta½ vivaritv± bhikkhun²na½ dassetabba½, na bhikkhuniyo obh±sitabb±, na bhikkhun²hi saddhi½ sampayojetabba½. Yo sampayojeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tassa bhikkhuno daº¹akamma½ k±tun”ti. Atha kho bhikkh³na½ etadahosi– “ki½ nu kho daº¹akamma½ k±tabban”ti? Bhagavato etamattha½ ±rocesu½. “Avandiyo so, bhikkhave, bhikkhu bhikkhunisaªghena k±tabbo”ti.
Tena kho pana samayena chabbaggiy± bhikkhuniyo bhikkhu½ kaddamodakena osiñcanti– appeva n±ma amhesu s±rajjeyyunti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± bhikkhu kaddamodakena osiñcitabbo. Y± osiñceyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tass± bhikkhuniy± daº¹akamma½ k±tun”ti. Atha kho bhikkh³na½ etadahosi– “ki½ nu kho daº¹akamma½ k±tabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi bhikkhave, ±varaºa½ k±tun”ti. ¾varaºe kate na ±diyanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ov±da½ µhapetun”ti.
Tena kho pana samayena chabbaggiy± bhikkhuniyo k±ya½ vivaritv± bhikkh³na½ dassenti, thana½ vivaritv± bhikkh³na½ dassenti, ³ru½ vivaritv± bhikkh³na½ dassenti, aªgaj±ta½ vivaritv± bhikkh³na½ dassenti, bhikkh³ obh±senti, bhikkh³hi saddhi½ sampayojenti– appeva n±ma amhesu s±rajjeyyunti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± k±yo vivaritv± bhikkh³na½ dassetabbo…pe… na thano vivaritv± bhikkh³na½ dassetabbo, na ³ru vivaritv± bhikkh³na½ dassetabbo, na aªgaj±ta½ vivaritv± bhikkh³na½ dassetabba½, na bhikkh³ obh±sitabb±, na bhikkh³hi saddhi½ sampayojetabba½. Y± sampayojeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tass± bhikkhuniy± daº¹akamma½ k±tun”ti. Atha kho bhikkh³na½ etadahosi– “ki½ nu kho daº¹akamma½ k±tabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ±varaºa½ k±tun”ti. ¾varaºe kate na ±diyanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ov±da½ µhapetun”ti. Atha kho bhikkh³na½ etadahosi– “kappati nu kho ov±daµµhapit±ya [ov±daºµhapit±ya (sy±.), ov±da½µhapit±ya (ka.)] bhikkhuniy± saddhi½ uposatha½ k±tu½, na nu kho kappat²”ti? Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±daµµhapit±ya bhikkhuniy± saddhi½ uposatho k±tabbo, y±va na ta½ adhikaraºa½ v³pasanta½ hot²”ti.
412. Tena kho pana samayena ±yasm± ud±y² ov±da½ µhapetv± c±rika½ pakk±mi. Bhikkhuniyo ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma ayyo ud±y² ov±da½ µhapetv± c±rika½ pakkamissat²”ti! Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±da½ µhapetv± c±rik± pakkamitabb±. Yo pakkameyya, ±patti dukkaµass±”ti.
Tena kho pana samayena [tena kho pana samayena bhikkh³ (sy±. ka½.)] b±l± abyatt± ov±da½ µhapenti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, b±lena abyattena ov±do µhapetabbo. Yo µhapeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³ avatthusmi½ ak±raºe ov±da½ µhapenti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, avatthusmi½ ak±raºe ov±do µhapetabbo. Yo µhapeyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³ ov±da½ µhapetv± vinicchaya½ na denti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±da½ µhapetv± vinicchayo na d±tabbo. Yo na dadeyya, ±patti dukkaµass±”ti.
413. [P±ci. 1054] tena kho pana samayena bhikkhuniyo ov±da½ na gacchanti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± ov±do na gantabbo. Y± na gaccheyya, yath±dhammo k±retabbo”ti.
Tena kho pana samayena sabbo bhikkhunisaªgho ov±da½ gacchati. Manuss± ujjh±yanti khiyyanti vip±centi– “j±y±yo im± imesa½, j±riyo im± imesa½, id±ni ime im±hi saddhi½ abhiramissant²”ti! Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, sabbena bhikkhunisaªghena ov±do gantabbo. Gaccheyya ce, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, cat³hi pañcahi bhikkhun²hi ov±da½ gantun”ti.
Tena kho pana samayena catasso pañca bhikkhuniyo ov±da½ gacchanti. Manuss± tatheva ujjh±yanti khiyyanti vip±centi– “j±y±yo im± imesa½, j±riyo im± imesa½, id±ni ime im±hi saddhi½ abhiramissant²”ti! Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, cat³hi pañcahi bhikkhun²hi ov±do gantabbo. Gaccheyyu½ ce, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, dve tisso bhikkhuniyo [bhikkhun²hi (ka.)] ov±da½ gantu½. Eka½ bhikkhu½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘bhikkhunisaªgho, ayya, bhikkhusaªghassa p±de vandati, ov±d³pasaªkamanañca y±cati; labhatu kira, ayya, bhikkhunisaªgho ov±d³pasaªkamanan’ti. Tena bhikkhun± p±timokkhuddesako upasaªkamitv± evamassa vacan²yo– ‘bhikkhun²saªgho, bhante, bhikkhusaªghassa p±de vandati, ov±d³pasaªkamanañca y±cati; labhatu kira, bhante, bhikkhunisaªgho ov±d³pasaªkamanan’ti. P±timokkhuddesakena vattabbo– ‘atthi koci bhikkhu bhikkhunov±dako sammato’ti? Sace hoti koci bhikkhu bhikkhunov±dako sammato, p±timokkhuddesakena vattabbo– ‘itthann±mo bhikkhu bhikkhunov±dako sammato, ta½ bhikkhunisaªgho upasaªkamat³’ti. Sace na hoti koci bhikkhu bhikkhunov±dako sammato, p±timokkhuddesakena vattabbo– ‘ko ±yasm± ussahati bhikkhuniyo ovaditun’ti? Sace koci ussahati bhikkhuniyo ovaditu½, so ca hoti aµµhahaªgehi samann±gato, sammannitv± vattabbo– ‘itthann±mo bhikkhu bhikkhunov±dako sammato, ta½ bhikkhunisaªgho upasaªkamat³’ti. Sace na koci ussahati bhikkhuniyo ovaditu½, p±timokkhuddesakena vattabbo– ‘natthi koci bhikkhu bhikkhunov±dako sammato, p±s±dikena bhikkhunisaªgho samp±det³”ti.
414. Tena kho pana samayena bhikkh³ ov±da½ na gaºhanti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±do na gahetabbo. Yo na gaºheyya, ±patti dukkaµass±”ti.
Tena kho pana samayena aññataro bhikkhu b±lo hoti. Ta½ bhikkhuniyo upasaªkamitv± etadavocu½– “ov±da½, ayya, gaºh±h²”ti “Ahañhi, bhagin², b±lo; kath±ha½ ov±da½ gaºh±m²”ti? “Gaºh±hayya ov±da½; evañhi bhagavat± paññatta½– bhikkh³hi bhikkhun²na½ ov±do gahetabbo”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, µhapetv± b±la½, avasesehi ov±da½ gahetun”ti.
Tena kho pana samayena aññataro bhikkhu gil±no hoti. Ta½ bhikkhuniyo upasaªkamitv± etadavocu½– “ov±da½, ayya gaºh±h²”ti. “Ahañhi, bhagin², gil±no; kath±ha½ ov±da½ gaºh±m²”ti? “Gaºh±hayya, ov±da½; evañhi bhagavat± paññatta½– µhapetv± b±la½, avasesehi ov±do gahetabbo”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, µhapetv± b±la½, µhapetv± gil±na½, avasesehi ov±da½ gahetun”ti.
Tena kho pana samayena aññataro bhikkhu gamiko hoti. Ta½ bhikkhuniyo upasaªkamitv± etadavocu½– “ov±da½, ayya, gaºh±h²”ti. “Ahañhi, bhagin², gamiko; kath±ha½ ov±da½ gaºh±m²”ti? “Gaºh±hayya, ov±da½; evañhi bhagavat± paññatta½– µhapetv± b±la½, µhapetv± gil±na½, avasesehi ov±do gahetabbo”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, µhapetv± b±la½, µhapetv± gil±na½, µhapetv± gamika½, avasesehi ov±da½ gahetun”ti.
Tena kho pana samayena aññataro bhikkhu araññe viharati. Ta½ bhikkhuniyo upasaªkamitv± etadavocu½– “ov±da½, ayya, gaºh±h²”ti. “Ahañhi, bhagin², araññe vihar±mi; kath±ha½ ov±da½ gaºh±m²”ti? “Gaºh±hayya ov±da½; evañhi bhagavat± paññatta½– µhapetv± b±la½, µhapetv± gil±na½, µhapetv± gamika½, avasesehi ov±do gahetabbo”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ±raññikena bhikkhun± ov±da½ gahetu½, saªketañca k±tu½– atra patihariss±m²”ti.
415. Tena kho pana samayena bhikkh³ ov±da½ gahetv± na ±rocenti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±do na ±rocetabbo. Yo na ±roceyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³ ov±da½ gahetv± na pacc±haranti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ov±do na pacc±haritabbo. Yo na pacc±hareyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo saªketa½ na gacchanti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± saªketa½ na gantabba½. Y± na gaccheyya, ±patti dukkaµass±”ti.
416. Tena kho pana samayena bhikkhuniyo d²gh±ni k±yabandhan±ni dh±renti, teheva ph±suk± n±menti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± d²gha½ k±yabandhana½ dh±retabba½. Y± dh±reyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhuniy± ekapariy±kata½ [ekapariy±yakata½ (sy±.)] k±yabandhana½, na ca tena ph±suk± n±metabb±. Y± n±meyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo vil²vena [vilivena (ka.)] paµµena ph±suk± n±menti…pe… cammapaµµena ph±suk± n±menti. Dussapaµµena ph±suk± n±menti. Dussaveºiy± ph±suk± n±menti. Dussavaµµiy± ph±suk± n±menti. Co¼apaµµena ph±suk± n±menti. Co¼aveºiy± ph±suk± n±menti. Co¼avaµµiy± ph±suk± n±menti. Suttaveºiy± ph±suk± n±menti. Suttavaµµiy± ph±suk± n±menti. Manuss± ujjh±yanti khiyyanti vip±centi– seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½ “Na, bhikkhave, bhikkhuniy± vil²vena paµµena ph±suk± n±metabb±…pe… na suttavaµµiy± ph±suk± n±metabb±. Y± n±meyya ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkhuniyo aµµhillena jaghana½ gha½s±penti…pe… gohanukena jaghana½ koµµ±penti, hattha½ koµµ±penti, hatthakoccha½ koµµ±penti, p±da½ koµµ±penti, p±dakoccha½ koµµ±penti, ³ru½ koµµ±penti, mukha½ koµµ±penti, dantama½sa½ koµµ±penti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± aµµhillena jaghana½ gha½s±petabba½…pe… na dantama½sa½ koµµ±petabba½. Y± koµµ±peyya, ±patti dukkaµass±”ti.
417. Tena kho pana samayena chabbaggiy± bhikkhuniyo mukha½ ±limpanti…pe… mukha½ ummaddenti, mukha½ cuººenti, manosilik±ya mukha½ lañchenti, aªgar±ga½ karonti, mukhar±ga½ karonti, aªgar±gamukhar±ga½ karonti. Manuss± ujjh±yanti khiyyanti vip±centi…pe… seyyath±pi gihin² k±mabhoginiyoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave bhikkhuniy± mukha½ ±limpitabba½…pe… na mukha½ ummadditabba½, na mukha½ cuººetabba½, na manosilik±ya mukha½ lañchitabba½, na aªgar±go k±tabbo, na mukhar±go k±tabbo, na aªgar±gamukhar±go k±tabbo. Y± kareyya, ±patti dukkaµass±”ti.