Atha kho t± bhikkhuniyo mah±paj±pati½ gotami½ etadavocu½– “ayy± anupasampann±, mayañcamh± upasampann±; evañhi bhagavat± paññatta½ bhikkh³hi bhikkhuniyo upasamp±detabb±”ti. Atha kho mah±paj±pati gotam² yen±yasm± ±nando tenupasaªkami, upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhit± kho mah±paj±pati gotam² ±yasmanta½ ±nanda½ etadavoca– “im± ma½, bhante ±nanda, bhikkhuniyo evam±ha½su– ‘ayy± anupasampann±, mayañcamh± upasampann±; evañhi bhagavat± paññatta½ bhikkh³hi bhikkhuniyo upasamp±detabb±”’ti.
Atha kho ±yasm± ±nando yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± ±nando bhagavanta½ etadavoca– “mah±paj±pati, bhante, gotam² evam±ha– ‘im± ma½, bhante ±nanda, bhikkhuniyo evam±ha½su– ayy± anupasampann±, mayañcamh± upasampann±; evañhi bhagavat± paññatta½ bhikkh³hi bhikkhuniyo upasamp±detabb±”’ti.
“Yadaggena, ±nanda, mah±paj±patiy± gotamiy± aµµha garudhamm± paµiggahit±, tadeva s± [tadevass± (ka.)] upasampann±”ti.
405. Atha kho mah±paj±pati gotam² yen±yasm± ±nando tenupasaªkami, upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhit± kho mah±paj±pati gotam² ±yasmanta½ ±nanda½ etadavoca– “ek±ha½, bhante ±nanda, bhagavanta½ vara½ y±c±mi. S±dhu, bhante, bhagav± anuj±neyya bhikkh³nañca bhikkhun²nañca yath±vu¹¹ha½ abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamman”ti.
Atha kho ±yasm± ±nando yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± ±nando bhagavanta½ etadavoca– “mah±paj±pati, bhante, gotam² evam±ha– ‘ek±ha½, bhante ±nanda, bhagavanta½ vara½ y±c±mi. S±dhu, bhante, bhagav± anuj±neyya bhikkh³nañca bhikkhun²nañca yath±vu¹¹ha½ abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamma”n’ti.
“Aµµh±nameta½, ±nanda, anavak±so ya½ tath±gato anuj±neyya m±tug±massa abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamma½. Imehi n±ma, ±nanda, aññatitthiy± durakkh±tadhamm± m±tug±massa abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamma½ na karissanti kimaªga½ pana tath±gato anuj±nissati m±tug±massa abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamman”ti?
Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, m±tug±massa abhiv±dana½ paccuµµh±na½ añjalikamma½ s±m²cikamma½ k±tabba½. Yo kareyya, ±patti dukkaµass±”ti.
Atha kho mah±paj±pati gotam² yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhit± kho mah±paj±pati gotam² bhagavanta½ etadavoca– “y±ni t±ni, bhante, bhikkhun²na½ sikkh±pad±ni bhikkh³hi s±dh±raº±ni, katha½ maya½, bhante, tesu sikkh±padesu paµipajj±m±”ti? “Y±ni t±ni, gotami, bhikkhun²na½ sikkh±pad±ni bhikkh³hi s±dh±raº±ni, yath± bhikkh³ sikkhanti tath± tesu sikkh±padesu sikkhath±”ti. “Y±ni pana t±ni, bhante, bhikkhun²na½ sikkh±pad±ni bhikkh³hi as±dh±raº±ni, katha½ maya½, bhante, tesu sikkh±padesu paµipajj±m±”ti? “Y±ni t±ni, gotami, bhikkhun²na½ sikkh±pad±ni bhikkh³hi as±dh±raº±ni, yath±paññattesu sikkh±padesu sikkhath±”ti.
406. [A. ni. 8.53] atha kho mah±paj±pati gotam² yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhit± kho mah±paj±pati gotam² bhagavanta½ etadavoca– “s±dhu me, bhante, bhagav± sa½khittena dhamma½ desetu, yamaha½ bhagavato dhamma½ sutv± ek± v³pakaµµh± appamatt± ±t±pin² pahitatt± vihareyyan”ti. “Ye kho tva½, gotami, dhamme j±neyy±si– ime dhamm± sar±g±ya sa½vattanti no vir±g±ya, saññog±ya sa½vattanti no visaññog±ya, ±cay±ya sa½vattanti no apacay±ya, mahicchat±ya sa½vattanti no appicchat±ya, asantuµµhiy± sa½vattanti no santuµµhiy±, saªgaºik±ya sa½vattanti no pavivek±ya, kosajj±ya sa½vattanti no v²riy±rambh±ya, dubbharat±ya sa½vattanti no subharat±ya; eka½sena, gotami, dh±reyy±si– neso dhammo, neso vinayo, neta½ satthus±sananti. Ye ca kho tva½, gotami, dhamme j±neyy±si– ime dhamm± vir±g±ya sa½vattanti no sar±g±ya, visaññog±ya sa½vattanti no saññog±ya, apacay±ya sa½vattanti no ±cay±ya, appicchat±ya sa½vattanti no mahicchat±ya, santuµµhiy± sa½vattanti no asantuµµhiy±, pavivek±ya sa½vattanti no saªgaºik±ya, v²riy±rambh±ya sa½vattanti no kosajj±ya, subharat±ya sa½vattanti no dubbharat±ya; eka½sena, gotami, dh±reyy±si– eso dhammo, eso vinayo, eta½ satthus±sanan”ti.
407. Tena kho pana samayena bhikkhun²na½ p±timokkha½ na uddis²yati. Bhagavato etamattha½ ±rocesu½…pe… “anuj±n±mi, bhikkhave, bhikkhun²na½ p±timokkha½ uddisitun”ti. Atha kho bhikkh³na½ etadahosi– “kena nu kho bhikkhun²na½ p±timokkha½ uddisitabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ p±timokkha½ uddisitun”ti.
Tena kho pana samayena bhikkh³ bhikkhunupassaya½ upasaªkamitv± bhikkhun²na½ p±timokkha½ uddisanti. Manuss± ujjh±yanti khiyyanti vip±centi– “j±y±yo im± imesa½, j±riyo im± imesa½, id±ni ime im±hi saddhi½ abhiramissant²”ti! Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkh³hi bhikkhun²na½ p±timokkha½ uddisitabba½. Yo uddiseyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhun²hi bhikkhun²na½ p±timokkha½ uddisitun”ti. Bhikkhuniyo na j±nanti– “eva½ p±timokkha½ uddisitabban”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ ±cikkhitu½– ‘eva½ p±timokkha½ uddiseyy±th±”’ti.
408. Tena kho pana samayena bhikkhuniyo ±patti½ na paµikaronti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhuniy± ±patti na paµik±tabb±. Y± na paµikareyya, ±patti dukkaµass±”ti. Bhikkhuniyo na j±nanti– “eva½ ±patti paµik±tabb±”ti Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ ±cikkhitu½– ‘eva½ ±patti½ paµikareyy±th±”’ti. Atha kho bhikkh³na½ etadahosi– “kena nu kho bhikkhun²na½ ±patti paµiggahetabb±”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ ±patti½ paµiggahetun”ti.
Tena kho pana samayena bhikkhuniyo rathik±yapi by³hepi siªgh±µakepi bhikkhu½ passitv± patta½ bh³miya½ nikkhipitv± eka½sa½ uttar±saªga½ karitv± ukkuµika½ nis²ditv± añjali½ paggahetv± ±patti½ paµikaronti. Manuss± ujjh±yanti khiyyanti vip±centi– “j±y±yo im± imesa½, j±riyo im± imesa½, ratti½ vim±netv± id±ni kham±pent²”ti. Bhagavato etamattha½ ±rocesu½ “Na, bhikkhave, bhikkh³hi bhikkhun²na½ ±patti paµiggahetabb±. Yo paµiggaºheyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhun²hi bhikkhun²na½ ±patti½ paµiggahetun”ti. Bhikkhuniyo na j±nanti– “eva½ ±patti paµiggahetabb±”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ ±cikkhitu½– ‘eva½ ±patti½ paµiggaºheyy±th±”’ti.
409. Tena kho pana samayena bhikkhun²na½ kamma½ na kariyati Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkhun²na½ kamma½ k±tun”ti. Atha kho bhikkh³na½ etadahosi– “kena nu kho bhikkhun²na½ kamma½ k±tabban”ti? Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ kamma½ k±tun”ti.
Tena kho pana samayena katakamm± bhikkhuniyo rathik±yapi by³hepi siªgh±µakepi bhikkhu½ passitv± patta½ bh³miya½ nikkhipitv± eka½sa½ uttar±saªga½ karitv± ukkuµika½ nis²ditv± añjali½ paggahetv± kham±penti ‘eva½ n³na k±tabban’ti maññam±n±. Manuss± tatheva ujjh±yanti khiyyanti vip±centi– “j±y±yo im± imesa½, j±riyo im± imesa½, ratti½ vim±netv± id±ni kham±pent²”ti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkh³hi bhikkhun²na½ kamma½ k±tabba½. Yo kareyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, bhikkhun²hi bhikkhun²na½ kamma½ k±tun”ti. Bhikkhuniyo na j±nanti– “eva½ kamma½ k±tabban”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ ±cikkhitu½– ‘eva½ kamma½ kareyy±th±”’ti.
410. Tena kho pana samayena bhikkhuniyo saªghamajjhe bhaº¹anaj±t± kalahaj±t± viv±d±pann± aññamañña½ mukhasatt²hi vitudant± viharanti. Na sakkonti ta½ adhikaraºa½ v³pasametu½. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ adhikaraºa½ v³pasametun”ti.
Tena kho pana samayena bhikkh³ bhikkhun²na½ adhikaraºa½ v³pasamenti. Tasmi½ kho pana adhikaraºe vinicchiyam±ne dissanti bhikkhuniyo kammappatt±yopi ±pattig±miniyopi. Bhikkhuniyo evam±ha½su– “s±dhu, bhante, ayy±va bhikkhun²na½ kamma½ karontu, ayy±va bhikkhun²na½ ±patti½ paµiggaºhantu; evañhi bhagavat± paññatta½ bhikkh³hi bhikkhun²na½ adhikaraºa½ v³pasametabban”ti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ kamma½ ±ropetv± bhikkhun²na½ niyy±detu½– bhikkhun²hi bhikkhun²na½ kamma½ k±tu½, bhikkh³hi bhikkhun²na½ ±patti½ ±ropetv± bhikkhun²na½ niyy±detu½, bhikkhun²hi bhikkhun²na½ ±patti½ paµiggahetun”ti.
Tena kho pana samayena uppalavaºº±ya bhikkhuniy± antev±sin² bhikkhun² satta vass±ni bhagavanta½ anubandh± hoti vinaya½ pariy±puºant². Tass± muµµhassatiniy± gahito gahito mussati. Assosi kho s± bhikkhun²– “bhagav± kira s±vatthi½ gantuk±mo”ti. Atha kho tass± bhikkhuniy± etadahosi– “aha½ kho satta vass±ni bhagavanta½ anubandhi½ vinaya½ pariy±puºant². Tass± me muµµhassatiniy± gahito gahito mussati. Dukkara½ kho pana m±tug±mena y±vaj²va½ satth±ra½ anubandhitu½. Katha½ nu kho may± paµipajjitabban”ti? Atha kho s± bhikkhun² bhikkhun²na½ etamattha½ ±rocesi. Bhikkhuniyo bhikkh³na½ etamattha½ ±rocesu½. Bhikkh³ bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ vinaya½ v±cetun”ti.

Paµhamabh±ºav±ro niµµhito.

2. Dutiyabh±ºav±ro

411. Atha kho bhagav± ves±liya½ yath±bhiranta½ viharitv± yena s±vatthi tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena s±vatthi tadavasari. Tatra suda½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me Tena kho pana samayena chabbaggiy± bhikkh³ bhikkhuniyo kaddamodakena osiñcanti– appeva n±ma amhesu s±rajjeyyunti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, bhikkhun± bhikkhuniyo kaddamodakena osiñcitabb±. Yo osiñceyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tassa bhikkhuno daº¹akamma½ k±tun”ti. Atha kho bhikkh³na½ etadahosi– “ki½ nu kho daº¹akamma½ k±tabban”ti? Bhagavato etamattha½ ±rocesu½. “Avandiyo so, bhikkhave, bhikkhu bhikkhunisaªghena k±tabbo”ti.