“Sace saddhivih±riko g±ma½ pavisituk±mo hoti, niv±sana½ d±tabba½, paµiniv±sana½ paµiggahetabba½ k±yabandhana½ d±tabba½, saguŗa½ katv± saŖgh±µiyo d±tabb± dhovitv± patto sodako d±tabbo.
“Ett±vat± nivattissat²ti ±sana½ pańńapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½, paccuggantv± pattac²vara½ paµiggahetabba½, paµiniv±sana½ d±tabba½, niv±sana½ paµiggahetabba½. Sace c²vara½ sinna½ hoti, muhutta½ uŗhe ot±petabba½, na ca uŗhe c²vara½ nidahitabba½. C²vara½ saŖgharitabba½. C²vara½ saŖgharantena caturaŖgula½ kaŗŗa½ uss±retv± c²vara½ saŖgharitabba½– m± majjhe bhaŖgo ahos²ti. Obhoge k±yabandhana½ k±tabba½.
“Sace piŗ¹ap±to hoti, saddhivih±riko ca bhuńjituk±mo hoti, udaka½ datv± piŗ¹ap±to upan±metabbo. Saddhivih±riko p±n²yena pucchitabbo. Bhutt±vissa udaka½ datv± patta½ paµiggahetv± n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± vodaka½ katv± muhutta½ uŗhe ot±petabbo, na ca uŗhe patto nidahitabbo. Pattac²vara½ nikkhipitabba½. Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mańca½ v± heµµh±p²µha½ v± par±masitv± patto nikkhipitabbo. Na ca anantarahit±ya bh³miy± patto nikkhipitabbo. C²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v± c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²vara½ nikkhipitabba½. Saddhivih±rikamhi vuµµhite ±sana½ uddharitabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ paµis±metabba½. Sace so deso ukl±po hoti, so deso sammajjitabbo
“Sace saddhivih±riko nah±yituk±mo hoti, nah±na½ paµiy±detabba½. Sace s²tena attho hoti, s²ta½ paµiy±detabba½. Sace uŗhena attho hoti, uŗha½ paµiy±detabba½.
“Sace saddhivih±riko jant±ghara½ pavisituk±mo hoti, cuŗŗa½ sannetabba½, mattik± temetabb±, jant±gharap²µha½ ±d±ya [±d±ya saddhivih±rikassa piµµhito piµµhito (ka.)] gantv± jant±gharap²µha½ datv± c²vara½ paµiggahetv± ekamanta½ nikkhipitabba½, cuŗŗa½ d±tabba½, mattik± d±tabb±. Sace ussahati jant±ghara½ pavisitabba½. Jant±ghara½ pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±ghara½ pavisitabba½. Na there bhikkh³ anupakhajja nis²ditabba½, na nav± bhikkh³ ±sanena paµib±hitabb±. Jant±ghare saddhivih±rikassa parikamma½ k±tabba½. Jant±ghar± nikkhamantena jant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamitabba½.
“Udakepi saddhivih±rikassa parikamma½ k±tabba½. Nah±tena paµhamatara½ uttaritv± attano gatta½ vodaka½ katv± niv±setv± saddhivih±rikassa gattato udaka½ pamajjitabba½, niv±sana½ d±tabba½, saŖgh±µi d±tabb±, jant±gharap²µha½ ±d±ya paµhamatara½ ±gantv± ±sana½ pańńapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½. Saddhivih±riko p±n²yena pucchitabbo.
“Yasmi½ vih±re saddhivih±riko viharati, sace so vih±ro ukl±po hoti, sace ussahati, sodhetabbo. Vih±ra½ sodhentena paµhama½ pattac²vara½ n²haritv± ekamanta½ nikkhipitabba½…pe… sace ±camanakumbhiy± udaka½ na hoti, ±camanakumbhiy± udaka½ ±sińcitabba½.
“Sace saddhivih±rikassa anabhirati uppann± hoti, upajjh±yena v³pak±setabbo, v³pak±s±petabbo, dhammakath± v±ssa k±tabb±. Sace saddhivih±rikassa kukkucca½ uppanna½ hoti, upajjh±yena vinodetabba½, vinod±petabba½, dhammakath± v±ssa k±tabb±. Sace saddhivih±rikassa diµµhigata½ uppanna½ hoti, upajjh±yena vivecetabba½, vivec±petabba½, dhammakath± v±ssa k±tabb±. Sace saddhivih±riko garudhamma½ ajjh±panno hoti pariv±s±raho, upajjh±yena ussukka½ k±tabba½– kinti nu kho saŖgho saddhivih±rikassa pariv±sa½ dadeyy±ti. Sace saddhivih±riko m³l±yapaµikassan±raho hoti, upajjh±yena ussukka½ k±tabba½– kinti nu kho saŖgho saddhivih±rika½ m³l±ya paµikasseyy±ti. Sace saddhivih±riko m±natt±raho hoti, upajjh±yena ussukka½ k±tabba½– kinti nu kho saŖgho saddhivih±rikassa m±natta½ dadeyy±ti. Sace saddhivih±riko abbh±n±raho hoti, upajjh±yena ussukka½ k±tabba½– kinti nu kho saŖgho saddhivih±rika½ abbheyy±ti. Sace saŖgho saddhivih±rikassa kamma½ kattuk±mo hoti, tajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raŗ²ya½ v± ukkhepan²ya½ v±, upajjh±yena ussukka½ k±tabba½– kinti nu kho saŖgho saddhivih±rikassa kamma½ na kareyya, lahuk±ya v± pariŗ±meyy±ti. Kata½ v± panassa hoti saŖghena kamma½, tajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raŗ²ya½ v±, ukkhepan²ya½ v±, upajjh±yena ussukka½ k±tabba½– kinti nu kho saddhivih±riko samm± vatteyya loma½ p±teyya, netth±ra½ vatteyya, saŖgho ta½ kamma½ paµippassambheyy±ti.
“Sace saddhivih±rikassa c²vara½ dhovitabba½ hoti, upajjh±yena ±cikkhitabba½– eva½ dhoveyy±s²ti, ussukka½ v± k±tabba½– kinti nu kho saddhivih±rikassa c²vara½ dhoviyeth±ti. Sace saddhivih±rikassa c²vara½ k±tabba½ hoti, upajjh±yena ±cikkhitabba½– eva½ kareyy±s²ti, ussukka½ v± k±tabba½– kinti nu kho saddhivih±rikassa c²vara½ kariyeth±ti. Sace saddhivih±rikassa rajana½ pacitabba½ hoti, upajjh±yena ±cikkhitabba½– eva½ paceyy±s²ti, ussukka½ v± k±tabba½– kinti nu kho saddhivih±rikassa rajana½ paciyeth±ti. Sace saddhivih±rikassa c²vara½ rajitabba½ hoti, upajjh±yena ±cikkhitabba½– eva½ rajeyy±s²ti, ussukka½ v± k±tabba½– kinti nu kho saddhivih±rikassa c²vara½ rajiyeth±ti. C²vara½ rajantena s±dhuka½ samparivattaka½ samparivattaka½ rajitabba½, na ca acchinne theve pakkamitabba½. Sace saddhivih±riko gil±no hoti, y±vaj²va½ upaµµh±tabbo, vuµµh±namassa ±gametabba½. Ida½ kho, bhikkhave upajjh±y±na½ saddhivih±rikesu vatta½ yath± upajjh±yehi saddhivih±rikesu samm± vattitabban”ti.

Dutiyabh±ŗav±ro niµµhito.

13. ¾cariyavattakath±

379. Tena kho pana samayena antev±sik± ±cariyesu na samm± vattanti. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathańhi n±ma antev±sik± ±cariyesu na samm± vattissant²”ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½…pe… “sacca½ kira, bhikkhave, antev±sik± ±cariyesu na samm± vattant²”ti? “Sacca½ bhagav±”ti…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi–
380. “Tena hi, bhikkhave, antev±sik±na½ ±cariyesu vatta½ pańńapess±mi yath± antev±sikehi ±cariyesu samm± vattitabba½. [Mah±va. 78] antev±sikena, bhikkhave, ±cariyamhi samm± vattitabba½. Tatr±ya½ samm±vattan±–
“K±lasseva uµµh±ya up±han± omuńcitv± eka½sa½ uttar±saŖga½ karitv± dantakaµµha½ d±tabba½, mukhodaka½ d±tabba½, ±sana½ pańńapetabba½. Sace y±gu hoti, bh±jana½ dhovitv± y±gu upan±metabb±. Y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv± n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± paµis±metabba½. ¾cariyamhi vuµµhite ±sana½ uddharitabba½. Sace so deso ukl±po hoti, so deso sammajjitabbo.
“Sace ±cariyo g±ma½ pavisituk±mo hoti, niv±sana½ d±tabba½, paµiniv±sana½ paµiggahetabba½, k±yabandhana½ d±tabba½, saguŗa½ katv± saŖgh±µiyo d±tabb±, dhovitv± patto sodako d±tabbo. Sace ±cariyo pacch±samaŗa½ ±kaŖkhati, timaŗ¹ala½ paµicch±dentena parimaŗ¹ala½ niv±setv± k±yabandhana½ bandhitv± saguŗa½ katv± saŖgh±µiyo p±rupitv± gaŗµhika½ paµimuńcitv± dhovitv± patta½ gahetv± ±cariyassa pacch±samaŗena hotabba½. N±tid³re gantabba½, n±cc±sanne gantabba½, pattapariy±panna½ paµiggahetabba½. Na ±cariyassa bhaŗam±nassa antarantar± kath± op±tetabb±. ¾cariyo ±pattis±mant± bhaŗam±no niv±retabbo.
“Nivattantena paµhamatara½ ±gantv± ±sana½ pańńapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½, paccuggantv± pattac²vara½ paµiggahetabba½, paµiniv±sana½ d±tabba½, niv±sana½ paµiggahetabba½. Sace c²vara½ sinna½ hoti, muhutta½ uŗhe ot±petabba½, na ca uŗhe c²vara½ nidahitabba½. C²vara½ saŖgharitabba½. C²vara½ saŖgharantena caturaŖgula½ kaŗŗa½ uss±retv± c²vara½ saŖgharitabba½– m± majjhe bhaŖgo ahos²ti. Obhoge k±yabandhana½ k±tabba½.
“Sace piŗ¹ap±to hoti, ±cariyo ca bhuńjituk±mo hoti, udaka½ datv± piŗ¹ap±to upan±metabbo. ¾cariyo p±n²yena pucchitabbo Bhutt±vissa udaka½ datv± patta½ paµiggahetv± n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± vodaka½ katv± muhutta½ uŗhe ot±petabbo, na ca uŗhe patto nidahitabbo. Pattac²vara½ nikkhipitabba½. Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mańca½ v± heµµh±p²µha½ v± par±masitv± patto nikkhipitabbo. Na ca anantarahit±ya bh³miy± patto nikkhipitabbo. C²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v± c²vararajju½ v± pamajitv± p±rato anta½ orato bhoga½ katv± c²vara½ nikkhipitabba½. ¾cariyamhi vuµµhite ±sana½ uddharitabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ paµis±metabba½. Sace so deso ukl±po hoti, so deso sammajjitabbo.
“Sace ±cariyo nah±yituk±mo hoti, nah±na½ paµiy±detabba½. Sace s²tena attho hoti, s²ta½ paµiy±detabba½. Sace uŗhena attho hoti, uŗha½ paµiy±detabba½.
“Sace ±cariyo jant±ghara½ pavisituk±mo hoti, cuŗŗa½ sannetabba½, mattik± temetabb±, jant±gharap²µha½ ±d±ya ±cariyassa piµµhito piµµhito gantv± jant±gharap²µha½ datv± c²vara½ paµiggahetv± ekamanta½ nikkhipitabba½, cuŗŗa½ d±tabba½, mattik± d±tabb±. Sace ussahati, jant±ghara½ pavisitabba½. Jant±ghara½ pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±ghara½ pavisitabba½. Na there bhikkh³ anupakhajja nis²ditabba½. Na nav± bhikkh³ ±sanena paµib±hitabb±. Jant±ghare ±cariyassa parikamma½ k±tabba½. Jant±ghar± nikkhamantena jant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamitabba½.
“Udakepi ±cariyassa parikamma½ k±tabba½. Nah±tena paµhamatara½ uttaritv± attano gatta½ vodaka½ katv± niv±setv± ±cariyassa gattato udaka½ pamajjitabba½, niv±sana½ d±tabba½, saŖgh±µi d±tabb±, jant±gharap²µha½ ±d±ya paµhamatara½ ±gantv± ±sana½ pańńapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½. ¾cariyo p±n²yena pucchitabbo. Sace uddis±petuk±mo hoti, uddisitabbo. Sace paripucchituk±mo hoti, paripucchitabbo.
“Yasmi½ vih±re ±cariyo viharati, sace so vih±ro ukl±po hoti, sace ussahati, sodhetabbo. Vih±ra½ sodhentena paµhama½ pattac²vara½ n²haritv± ekamanta½ nikkhipitabba½; nis²danapaccattharaŗa½ n²haritv± ekamanta½ nikkhipitabba½; bhisibibbohana½ n²haritv± ekamanta½ nikkhipitabba½; mańco n²ca½ katv± s±dhuka½ appaµigha½santena asaŖghaµµentena kav±µapiµµha½, n²haritv± ekamanta½ nikkhipitabbo; p²µha½ n²ca½ katv± s±dhuka½ appaµigha½santena, asaŖghaµµentena kav±µapiµµha½, n²haritv± ekamanta½ nikkhipitabba½; mańcapaµip±dak± n²haritv± ekamanta½ nikkhipitabb±; khe¼amallako n²haritv± ekamanta½ nikkhipitabbo; apassenaphalaka½ n²haritv± ekamanta½ nikkhipitabba½; bh³mattharaŗa½ yath±pańńatta½ sallakkhetv± n²haritv± ekamanta½ nikkhipitabba½. Sace vih±re sant±naka½ hoti, ullok± paµhama½ oh±retabba½, ±lokasandhikaŗŗabh±g± pamajjitabb±. Sace gerukaparikammakat± bhitti kaŗŗakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace k±¼avaŗŗakat± bh³mi kaŗŗakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace akat± hoti bh³mi, udakena paripphositv± pariphositv± sammajjitabb±– m± vih±ro rajena uhańń²ti. SaŖk±ra½ vicinitv± ekamanta½ cha¹¹etabba½.