Tena kho pana samayena manuss± p±s±desupi hammiyesupi chadanesupi ±ru¼h± acchanti. Tattha ye te manuss± assaddh± appasann± dubbuddhino, te evam±ha½su– “abhir³po vata, bho [abhir³po vata bho gotamo (sy±. ka½.)], mah±samaºo n±gena viheµh²yissat²”ti. Ye pana te manuss± saddh± pasann± paº¹it± byatt± buddhimanto, te evam±ha½su– “nacirassa½ vata, bho, n±go n±gena saªg±messat²”ti. Atha kho bhagav± n±¼±giri½ hatthi½ mettena cittena phari. Atha kho n±¼±giri hatth² bhagavato [bhagavat± (s².)] mettena cittena phuµµho [phuµo (ka.)] soº¹a½ oropetv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavato purato aµµh±si. Atha kho bhagav± dakkhiºena hatthena n±¼±girissa hatthissa kumbha½ par±masanto n±¼±giri½ hatthi½ im±hi g±th±hi ajjhabh±si–
“M± kuñjara n±gam±sado, dukkhañhi kuñjara n±gam±sado;
na hi n±gahatassa kuñjara sugati, hoti ito para½ yato.
“M± ca mado m± ca pam±do, na hi pamatt± sugati½ vajanti te;
tvaññeva tath± karissasi, yena tva½ sugati½ gamissas²”ti.
Atha kho n±¼±giri hatth² soº¹±ya bhagavato p±dapa½s³ni gahetv± uparimuddhani ±kiritv± paµikuµiyova [paµikuµito paµisakki (s². sy±.)] osakki, y±va bhagavanta½ addakkhi. Atha kho n±¼±giri hatth² hatthis±la½ gantv± sake µh±ne aµµh±si. Tath± danto ca pana n±¼±giri hatth² ahosi. Tena kho pana samayena manuss± ima½ g±tha½ g±yanti–
[Ma. ni. 2.352; therag±. 878] “daº¹eneke damayanti, aªkusehi kas±hi ca;
adaº¹ena asatthena, n±go danto mahesin±”ti.
Manuss± ujjh±yanti khiyyanti vip±centi– “y±va p±po aya½ devadatto, alakkhiko, yatra hi n±ma samaºassa gotamassa eva½mahiddhikassa eva½ mah±nubh±vassa vadh±ya parakkamissat²”ti. Devadattassa l±bhasakk±ro parih±yi. Bhagavato ca l±bhasakk±ro abhiva¹¹hi.

Pañcavatthuy±canakath±

343. [P±ci. 209] tena kho pana samayena devadatto parih²nal±bhasakk±ro sapariso kulesu viññ±petv± viññ±petv± bhuñjati. Manuss± ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma samaº± sakyaputtiy± kulesu viññ±petv± viññ±petv± bhuñjissanti! Kassa sampanna½ na man±pa½, kassa s±du½ na ruccat²”ti! Assosu½ kho bhikkh³ tesa½ manuss±na½ ujjh±yant±na½ khiyyant±na½ vip±cent±na½. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– kathañhi n±ma devadatto sapariso kulesu viññ±petv± viññ±petv± bhuñjissat²”ti! Bhagavato etamattha½ ±rocesu½…pe… “sacca½ kira tva½, devadatta, sapariso kulesu viññ±petv± viññ±petv± bhuñjas²”ti? “Sacca½ bhagav±”ti…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “tena hi, bhikkhave, bhikkh³na½ kulesu tikabhojana½ paññapess±mi tayo atthavase paµicca– dummaªk³na½ puggal±na niggah±ya pesal±na½ bhikkh³na½ ph±suvih±r±ya, m± p±picch± pakkha½ niss±ya saªgha½ bhindeyyunti; kul±nudday±ya [kul±nudayat±ya (s². sy±.)] ca. Gaºabhojane yath±dhammo k±retabbo”ti.
[P±r±. 409] atha kho devadatto yena kok±liko kaµamodakatissako [kaµamorakatissako (s². sy±.)] khaº¹adeviy± putto samuddadatto tenupasaªkami, upasaªkamitv± kok±lika½ kaµamodakatissaka½ khaº¹adeviy± putta½ samuddadatta½ etadavoca– “etha, maya½, ±vuso, samaºassa gotamassa saªghabheda½ kariss±ma cakkabhedan”ti. Eva½ vutte kok±liko devadatta½ etadavoca– “samaºo kho, ±vuso, gotamo mahiddhiko mah±nubh±vo. Katha½ maya½ samaºassa gotamassa saªghabheda½ kariss±ma cakkabhedan”ti? “Etha, maya½, ±vuso, samaºa½ gotama½ upasaªkamitv± pañca vatth³ni y±ciss±ma– ‘bhagav±, bhante, anekapariy±yena appicchassa santuµµhassa sallekhassa dhutassa p±s±dikassa apacayassa v²riy±rambhassa vaººav±d². Im±ni, bhante, pañca vatth³ni anekapariy±yena appicchat±ya santuµµhiy± sallekh±ya dhutat±ya p±s±dikat±ya apacay±ya v²riy±rambh±ya sa½vattanti. S±dhu, bhante, bhikkh³ y±vaj²va½ ±raññik± assu; yo g±manta½ osareyya, vajja½ na½ phuseyya. Y±vaj²va½ piº¹ap±tik± assu; yo nimantana½ s±diyeyya, vajja½ na½ phuseyya. Y±vaj²va½ pa½suk³lik± assu; yo gahapatic²vara½ s±diyeyya, vajja½ na½ phuseyya. Y±vaj²va½ rukkham³lik± assu; yo channa½ upagaccheyya, vajja½ na½ phuseyya. Y±vaj²va½ macchama½sa½ na kh±deyyu½; yo macchama½sa½ kh±deyya, vajja½ na½ phuseyy±’ti. Im±ni pañca vatth³ni samaºo gotamo n±nuj±nissati. Te maya½ imehi pañcahi vatth³hi jana½ saññ±pess±m±”ti. “Sakk± kho, ±vuso, imehi pañcahi vatth³hi samaºassa gotamassa saªghabhedo k±tu½ cakkabhedo. L³khappasann± hi, ±vuso, manuss±”ti.
Atha kho devadatto sapariso yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho devadatto bhagavanta½ etadavoca– “bhagav±, bhante, anekapariy±yena appicchassa santuµµhassa sallekhassa dhutassa p±s±dikassa apacayassa v²riy±rambhassa vaººav±d². Im±ni, bhante, pañca vatth³ni anekapariy±yena appicchat±ya santuµµhiy± sallekh±ya dhutat±ya p±s±dikat±ya apacay±ya v²riy±rambh±ya sa½vattanti. S±dhu, bhante, bhikkh³ y±vaj²va½ ±raññik± assu; yo g±manta½ osareyya, vajja½ na½ phuseyya. Y±vaj²va½ piº¹ap±tik± assu; yo nimantana½ s±diyeyya, vajja½ na½ phuseyya. Y±vaj²va½ pa½suk³lik± assu; yo gahapatic²vara½ s±diyeyya, vajja½ na½ phuseyya. Y±vaj²va½ rukkham³lik± assu; yo channa½ upagaccheyya, vajja½ na½ phuseyya. Y±vaj²va½ macchama½sa½ na kh±deyyu½; yo macchama½sa½ kh±deyya, vajja½ na½ phuseyy±”ti. “Ala½, devadatta. Yo icchati, ±raññiko hotu; yo icchati, g±mante viharatu. Yo icchati, piº¹ap±tiko hotu; yo icchati, nimantana½ s±diyatu. Yo icchati, pa½suk³liko hotu; yo icchati, gahapatic²vara½ s±diyatu. Aµµham±se kho may±, devadatta, rukkham³lasen±sana½ anuññ±ta½; tikoµiparisuddha½ macchama½sa½– adiµµha½, assuta½, aparisaªkitan”ti. Atha kho devadatto– na bhagav± im±ni pañca vatth³ni anuj±n±t²ti– haµµho udaggo sapariso uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
Atha kho devadatto sapariso r±jagaha½ pavisitv± pañcahi vatth³hi jana½ saññ±pesi– “maya½, ±vuso, samaºa½ gotama½ upasaªkamitv± pañca vatth³ni y±cimh±– ‘bhagav±, bhante, anekapariy±yena appicchassa…pe… v²riy±rambhassa vaººav±d². Im±ni, bhante, pañca vatth³ni anekapariy±yena appicchat±ya…pe… v²riy±rambh±ya sa½vattanti. S±dhu, bhante, bhikkh³ y±vaj²va½ ±raññik± assu; yo g±manta½ osareyya, vajja½ na½ phuseyya…pe… y±vaj²va½ macchama½sa½ na kh±deyyu½; yo macchama½sa½ kh±deyya, vajja½ na½ phuseyy±’ti. Im±ni pañca vatth³ni samaºo gotamo n±nuj±n±ti. Te maya½ imehi pañcahi vatth³hi sam±d±ya vatt±m±”ti.
Tattha ye te manuss± assaddh± appasann± dubbuddhino, te evam±ha½su– “ime kho samaº± sakyaputtiy± dhut± sallekhavuttino. Samaºo pana gotamo b±hulliko b±hull±ya cetet²”ti. Ye pana te manuss± saddh± pasann± paº¹it± byatt± buddhimanto, te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma devadatto bhagavato saªghabhed±ya parakkamissati cakkabhed±y±”ti! Assosu½ kho bhikkh³ tesa½ manuss±na½ ujjh±yant±na½ khiyyant±na½ vip±cent±na½. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma devadatto saªghabhed±ya parakkamissati cakkabhed±y±”ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½…pe… “sacca½ kira tva½, devadatta, saªghabhed±ya parakkamasi cakkabhed±y±”ti? “Sacca½ bhagav±”ti. “Ala½, devadatta. M± te rucci saªghabhedo. Garuko kho, devadatta, saªghabhedo. Yo kho, devadatta, samagga½ saªgha½ bhindati, kappaµµhika½ [kappaµµhitika½ (sy±.)] kibbisa½ pasavati, kappa½ nirayamhi paccati. Yo ca kho, devadatta, bhinna½ saªgha½ samagga½ karoti, brahma½ puñña½ pasavati, kappa½ saggamhi modati. Ala½, devadatta. M± te rucci saªghabhedo. Garuko kho, devadatta, saªghabhedo”ti.
[Ud±. 48] atha kho ±yasm± ±nando pubbaºhasamaya½ niv±setv± pattac²varam±d±ya r±jagaha½ piº¹±ya p±visi. Addas± kho devadatto ±yasmanta½ ±nanda½ r±jagahe piº¹±ya caranta½. Disv±na yen±yasm± ±nando tenupasaªkami, upasaªkamitv± ±yasmanta½ ±nanda½ etadavoca– “ajjatagged±n±ha½ ±vuso ±nanda, aññatreva bhagavat±, aññatreva bhikkhusaªgh±, uposatha½ kariss±mi saªghakamma½ kariss±m²”ti.
Atha kho ±yasm± ±nando r±jagahe piº¹±ya caritv± pacch±bhatta½ piº¹ap±tappaµikkanto yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± ±nando bhagavanta½ etadavoca– “idh±ha½, bhante, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya r±jagaha½ piº¹±ya p±visi½. Addas± kho ma½, bhante, devadatto r±jagahe piº¹±ya caranta½. Disv±na yen±ha½ tenupasaªkami, upasaªkamitv± ma½ etadavoca– ‘ajjatagged±n±ha½, ±vuso ±nanda, aññatreva bhagavat±, aññatreva bhikkhusaªgh±, uposatha½ kariss±mi saªghakamma½ kariss±m²’ti. Ajjatagge, bhante, devadatto saªgha½ bhindissat²”ti. Atha kho bhagav± etamattha½ viditv± t±ya½ vel±ya½ ima½ ud±na½ ud±nesi–
[Ud±. 48] “sukara½ s±dhun± s±dhu½, s±dhu½ p±pena dukkara½;
p±pa½ p±pena sukara½, p±pamariyehi dukkaran”ti.

Dutiyabh±ºav±ro niµµhito.

3. Tatiyabh±ºav±ro

Saªghabhedakath±

344. Atha kho devadatto tadahuposathe uµµh±y±san± sal±ka½ g±hesi– “maya½, ±vuso, samaºa½ gotama½ upasaªkamitv± pañca vatth³ni y±cimh± ‘bhagav±, bhante, anekapariy±yena appicchassa…pe… v²riy±rambhassa vaººav±d². Im±ni, bhante, pañca vatth³ni anekapariy±yena appicchat±ya…pe… v²riy±rambh±ya sa½vattanti. S±dhu, bhante, bhikkh³ y±vaj²va½ ±raññik± assu; yo g±manta½ osareyya, vajja½ na½ phuseyya…pe… y±vaj²va½ macchama½sa½ na kh±deyyu½; yo macchama½sa½ kh±deyya, vajja½ na½ phuseyy±’ti. Im±ni pañca vatth³ni samaºo gotamo n±nuj±n±ti. Te maya½ imehi pañcahi vatth³hi sam±d±ya vatt±ma. Yass±yasmato im±ni pañca vatth³ni khamanti, so sal±ka½ gaºh±t³”ti.
Tena kho pana samayena ves±lik± vajjiputtak± pañcamatt±ni bhikkhusat±ni navak± ceva honti appakataññuno ca. Te– ‘aya½ dhammo aya½ vinayo, ida½ satthus±sanan’ti– sal±ka½ gaºhi½su. Atha kho devadatto saªgha½ bhinditv± pañcamatt±ni bhikkhusat±ni ±d±ya yena gay±s²sa½ tena pakk±mi. Atha kho s±riputtamoggall±n± yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “devadatto, bhante, saªgha½ bhinditv± pañcamatt±ni bhikkhusat±ni ±d±ya yena gay±s²sa½ tena pakkanto”ti. “Na hi n±ma tumh±ka½, s±riputt±, tesu navakesu bhikkh³su k±ruññampi bhavissati? Gacchatha tumhe, s±riputt±, pur± te bhikkh³ anayabyasana½ ±pajjant²”ti. “Eva½ bhante”ti kho s±riputtamoggall±n± bhagavato paµissutv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± yena gay±s²sa½ tenupasaªkami½su.