Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkhusaªgha½ sannip±t±petv± bhikkh³ paµipucchi– “sacca½ kira, bhikkhave, assajipunabbasuk± bhikkh³ saªghena pabb±jan²yakammakat± na samm± vattanti, na loma½ p±tenti, na netth±ra½ vattanti; na bhikkh³ kham±penti, akkosanti, paribh±santi; chandag±mit± dosag±mit± mohag±mit± bhayag±mit± p±penti; pakkamantipi, vibbhamantip²”ti? “Sacca½ bhagav±”ti. Vigarahi buddho bhagav±– “ananucchavika½ pe… kathañhi n±ma te, bhikkhave, moghapuris± saªghena pabb±jan²yakammakat± na samm± vattissanti, na loma½ p±tessanti, na netth±ra½ vattissanti; na bhikkh³ kham±pessanti, akkosissanti, paribh±sissanti; chandag±mit± dosag±mit± mohag±mit± bhayag±mit± p±pessanti; pakkamissantipi, vibbhamissantipi. Neta½, bhikkhave, appasann±na½ v± pas±d±ya…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “tena hi, bhikkhave, saªgho pabb±jan²yakamma½ paµippassambhetu.

Nappaµippassambhetabba-aµµh±rasaka½

30. “Pañcahi bhikkhave, aªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½. Upasamp±deti, nissaya½ deti, s±maºera½ upaµµh±peti, bhikkhunov±dakasammuti½ s±diyati, sammatopi bhikkhuniyo ovadati– imehi kho, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½.
[Pari. 420] “aparehipi, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½. Y±ya ±pattiy± saªghena pabb±jan²yakamma½ kata½ hoti ta½ ±patti½ ±pajjati, añña½ v± t±disika½, tato v± p±piµµhatara½; kamma½ garahati, kammike garahati– imehi kho, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½.
“Aµµhahi, bhikkhave, aªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½. Pakatattassa bhikkhuno uposatha½ µhapeti, pav±raºa½ µhapeti, savacan²ya½ karoti, anuv±da½ paµµhapeti, ok±sa½ k±reti, codeti, s±reti, bhikkh³hi sampayojeti– imehi kho, bhikkhave, aµµhahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ nappaµippassambhetabba½.

Pabb±jan²yakamme nappaµippassambhetabba-aµµh±rasaka½ niµµhita½.

Paµippassambhetabba-aµµh±rasaka½

31. “Pañcahi, bhikkhave, aªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½. Na upasamp±deti, na nissaya½ deti, na s±maºera½ upaµµh±peti na bhikkhunov±dakasammuti½ s±diyati, sammatopi bhikkhuniyo na ovadati– imehi kho, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½.
“Aparehipi, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½. Y±ya ±pattiy± saªghena pabb±jan²yakamma½ kata½ hoti ta½ ±patti½ na ±pajjati, añña½ v± t±disika½, tato v± p±piµµhatara½; kamma½ na garahati, kammike na garahati imehi kho, bhikkhave, pañcahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½.
“Aµµhahi, bhikkhave, aªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½. Na pakatattassa bhikkhuno uposatha½ µhapeti, na pav±raºa½ µhapeti, na savacan²ya½ karoti, na anuv±da½ paµµhapeti, na ok±sa½ k±reti, na codeti, na s±reti, na bhikkh³hi sampayojeti– imehi kho, bhikkhave, aµµhahaªgehi samann±gatassa bhikkhuno pabb±jan²yakamma½ paµippassambhetabba½.

Pabb±jan²yakamme paµippassambhetabba-aµµh±rasaka½ niµµhita½.

32. “Evañca pana, bhikkhave, paµippassambhetabba½. Tena, bhikkhave, pabb±jan²yakammakatena bhikkhun± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘aha½, bhante, saªghena pabb±jan²yakammakato samm± vatt±mi, loma½ p±temi, netth±ra½ vatt±mi, pabb±jan²yassa kammassa paµippassaddhi½ y±c±m²’ti. Dutiyampi y±citabb±. Tatiyampi y±citabb±. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu saªghena pabb±jan²yakammakato samm± vattati, loma½ p±teti, netth±ra½ vattati, pabb±jan²yassa kammassa paµippassaddhi½ y±cati. Yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno pabb±jan²yakamma½ paµippassambheyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu saªghena pabb±jan²yakammakato samm± vattati, loma½ p±teti, netth±ra½ vattati, pabb±jan²yassa kammassa paµippassaddhi½ y±cati. Saªgho itthann±massa bhikkhuno pabb±jan²yakamma½ paµippassambheti. Yass±yasmato khamati itthann±massa bhikkhuno pabb±jan²yassa kammassa paµippassaddhi, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi. Suº±tu me, bhante, saªgho Aya½ itthann±mo bhikkhu saªghena pabb±jan²yakammakato samm± vattati, loma½ p±teti, netth±ra½ vattati, pabb±jan²yassa kammassa paµippassaddhi½ y±cati. Saªgho itthann±massa bhikkhuno pabb±jan²yakamma½ paµippassambheti. Yass±yasmato khamati itthann±massa bhikkhuno pabb±jan²yassa kammassa paµippassaddhi, so tuºhassa; yassa nakkhamati, so bh±seyya.

“Paµippassaddha½ saªghena itthann±massa bhikkhuno pabb±jan²yakamma½. Khamati saªghassa, tasm±

Tuºh², evameta½ dh±ray±m²”ti.

Pabb±jan²yakamma½ niµµhita½ tatiya½.

4. Paµis±raº²yakamma½

33. Tena kho pana samayena ±yasm± sudhammo macchik±saº¹e cittassa gahapatino ±v±siko hoti, navakammiko dhuvabhattiko. Yad± citto gahapati saªgha½ v± gaºa½ v± puggala½ v± nimantetuk±mo hoti tad± na ±yasmanta½ sudhamma½ anapaloketv± saªgha½ v± gaºa½ v± puggala½ v± nimanteti.
Tena kho pana samayena sambahul± ther± bhikkh³, ±yasm± ca s±riputto, ±yasm± ca mah±moggall±no, ±yasm± ca mah±kacc±no, ±yasm± ca mah±koµµhiko ±yasm± ca mah±kappino, ±yasm± ca mah±cundo, ±yasm± ca anuruddho, ±yasm± ca revato, ±yasm± ca up±li, ±yasm± ca ±nando, ±yasm± ca r±hulo, k±s²su c±rika½ caram±n± yena macchik±saº¹o tadavasaru½.
Assosi kho citto gahapati ther± kira bhikkh³ macchik±saº¹a½ anuppatt±ti. Atha kho citto gahapati yena ther± bhikkh³ tenupasaªkami upasaªkamitv± there bhikkh³ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho citta½ gahapati½ ±yasm± s±riputto dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi.
Atha kho citto gahapati ±yasmat± s±riputtena dhammiy± kath±ya sandassito sam±dapito samuttejito sampaha½sito there bhikkh³ etadavoca “adhiv±sentu me, bhante, ther± sv±tan±ya ±gantukabhattan”ti. Adhiv±sesu½ kho ther± bhikkh³ [adhiv±sesu½ kho te ther± bhikkh³ (sy±.)] tuºh²bh±vena.
Atha kho citto gahapati ther±na½ bhikkh³na½ adhiv±sana½ viditv± uµµh±y±san± there bhikkh³ abhiv±detv± padakkhiºa½ katv± yen±yasm± sudhammo tenupasaªkami, upasaªkamitv± ±yasmanta½ sudhamma½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho citto gahapati ±yasmanta½ sudhamma½ etadavoca– “adhiv±setu me, bhante, ayyo sudhammo sv±tan±ya bhatta½ saddhi½ thereh²”ti. Atha kho ±yasm± sudhammo ‘pubbe khv±ya½ citto gahapati yad± saªgha½ v± gaºa½ v± puggala½ v± nimantetuk±mo na ma½ anapaloketv± saªgha½ v± gaºa½ v± puggala½ v± nimanteti; sod±ni ma½ anapaloketv± there bhikkh³ nimantesi; duµµhod±n±ya½ citto gahapati anapekkho virattar³po may²’ti citta½ gahapati½ etadavoca– “ala½, gahapati, n±dhiv±sem²”ti. Dutiyampi kho…pe… tatiyampi kho citto gahapati ±yasmanta½ sudhamma½ etadavoca– “adhiv±setu me, bhante, ayyo sudhammo sv±tan±ya bhatta½ saddhi½ thereh²”ti. “Ala½, gahapati, n±dhiv±sem²”ti. Atha kho citto gahapati ‘ki½ me karissati ayyo sudhammo adhiv±sento v± anadhiv±sento v±’ti ±yasmanta½ sudhamma½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
34. Atha kho citto gahapati tass± rattiy± accayena ther±na½ bhikkh³na½ paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±pesi. Atha kho ±yasm± sudhammo ‘ya½n³n±ha½ cittassa gahapatino ther±na½ bhikkh³na½ paµiyatta½ passeyyan’ti pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena cittassa gahapatino nivesana½ tenupasaªkami, upasaªkamitv± paññatte ±sane nis²di. Atha kho citto gahapati yen±yasm± sudhammo tenupasaªkami, upasaªkamitv± ±yasmanta½ sudhamma½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho citta½ gahapati½ ±yasm± sudhammo etadavoca– “pah³ta½ kho te ida½, gahapati, kh±dan²ya½ bhojan²ya½ paµiyatta½; ek± ca kho idha natthi yadida½ tilasaªgu¼ik±”ti. “Bahumhi vata, bhante, ratane buddhavacane [bhante buddhavacane (sy±.)] vijjam±ne ayyena sudhammena yadeva kiñci bh±sita½ yadida½ tilasaªgu¼ik±ti. Bh³tapubba½, bhante, dakkhiº±pathak± v±ºij± puratthima½ janapada½ agama½su v±ºijj±ya. Te tato kukkuµi½ ±nesu½. Atha kho s±, bhante, kukkuµ² k±kena saddhi½ sa½v±sa½ kappesi. S± potaka½ janesi. Yad± kho so, bhante, kukkuµapotako k±kavassa½ vassituk±mo hoti, k±kakukkuµ²ti vassati; yad± kukkuµivassa½ vassituk±mo hoti, kukkuµik±k±ti vassati. Evameva kho, bhante, bahumhi ratane buddhavacane vijjam±ne ayyena sudhammena yadeva kiñci bh±sita½ yadida½ tilasa½gu¼ik±”ti. “Akkosasi ma½ tva½, gahapati, paribh±sasi ma½ tva½, gahapati. Eso te, gahapati, ±v±so, pakkamiss±m²”ti. “N±ha½, bhante, ayya½ sudhamma½ akkos±mi, paribh±s±mi [na paribh±s±mi (s². sy±.)]. Vasatu, bhante, ayyo sudhammo macchik±saº¹e. Ramaº²ya½ amb±µakavana½. Aha½ ayyassa sudhammassa ussukka½ kariss±mi, c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±nan”ti. Dutiyampi kho…pe… tatiyampi kho ±yasm± sudhammo citta½ gahapati½ etadavoca– “akkosasi ma½ tva½, gahapati, paribh±sasi ma½ tva½, gahapati. Eso te, gahapati, ±v±so, pakkamiss±m²”ti. “Kaha½, bhante, ayyo sudhammo gamissat²”ti? “S±vatthi½ kho aha½, gahapati, gamiss±mi bhagavanta½ dassan±y±”ti. “Tena hi, bhante, yañca attan± bhaºita½, yañca may± bhaºita½ ta½ sabba½ bhagavato ±rocehi. Anacchariya½ kho paneta½, bhante, ya½ ayyo sudhammo punadeva macchik±saº¹a½ pacc±gaccheyy±”ti.
35. Atha kho ±yasm± sudhammo sen±sana½ sa½s±metv± pattac²varam±d±ya yena s±vatthi tena pakk±mi. Anupubbena yena s±vatthi jetavana½ an±thapiº¹ikassa ±r±mo yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± sudhammo yañca attan± bhaºita½ yañca cittena gahapatin± bhaºita½ ta½ sabba½ bhagavato ±rocesi.