[Ud±. 20] “yassantarato na santi kop±, iti bhav±bhavatañca v²tivatto;
ta½ vigatabhaya½ sukhi½ asoka½, dev± n±nubhavanti dassan±y±”ti.

Devadattavatthu

333. Atha kho bhagav± anupiy±ya½ yath±bhiranta½ viharitv± yena kosamb² tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena kosamb² tadavasari. Tatra suda½ bhagav± kosambiya½ viharati ghosit±r±me. Atha kho devadattassa rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±di– “ka½ nu kho aha½ pas±deyya½, yasmi½ me pasanne bahul±bhasakk±ro uppajjeyy±”ti? Atha kho devadattassa etadahosi– “aya½ kho aj±tasattu kum±ro taruºo ceva ±yati½ bhaddo ca. Ya½n³n±ha½ aj±tasattu½ kum±ra½ pas±deyya½. Tasmi½ me pasanne bahul±bhasakk±ro uppajjissat²”ti.
Atha kho devadatto sen±sana½ sa½s±metv± pattac²varam±d±ya yena r±jagaha½ tena pakk±mi. Anupubbena yena r±jagaha½ tadavasari. Atha kho devadatto sakavaººa½ paµisa½haritv± kum±rakavaººa½ abhinimminitv± ahimekhalik±ya aj±tasattussa kum±rassa ucchaªge [uccaªke (sy±.)] p±turahosi. Atha kho aj±tasattu kum±ro bh²to ahosi, ubbiggo ussaªk² utrasto. Atha kho devadatto aj±tasattu½ kum±ra½ etadavoca– “bh±yasi ma½ tva½ kum±r±”ti? “¾ma, bh±y±mi. Kosi tvan”ti? “Aha½ devadatto”ti. “Sace kho tva½, bhante, ayyo devadatto, iªgha sakeneva vaººena p±tubhavass³”ti. Atha kho devadatto kum±rakavaººa½ paµisa½haritv± saªgh±µipattac²varadharo aj±tasattussa kum±rassa purato aµµh±si. Atha kho aj±tasattu kum±ro devadattassa imin± iddhip±µih±riyena abhippasanno pañcahi rathasatehi s±ya½ p±ta½ upaµµh±na½ gacchati, pañca ca th±lip±kasat±ni bhatt±bhih±ro abhihar²yati. Atha kho devadattassa l±bhasakk±rasilokena abhibh³tassa pariy±dinnacittassa evar³pa½ icch±gata½ uppajji– “aha½ bhikkhusaªgha½ parihariss±m²”ti Saha cittupp±d±va devadatto tass± iddhiy± parih±yi.
[A. ni. 5.100] tena kho pana samayena kakudho n±ma ko¼iyaputto, ±yasmato mah±moggall±nassa upaµµh±ko, adhun± k±laªkato aññatara½ manomaya½ k±ya½ upapanno. Tassa evar³po attabh±vappaµil±bho hoti– seyyath±pi n±ma dve v± t²ºi v± m±gadhak±ni [m±gadhik±ni (sy±.)] g±makkhett±ni. So tena attabh±vappaµil±bhena neva att±na½ na para½ by±b±dheti. Atha kho kakudho devaputto yen±yasm± mah±moggall±no tenupasaªkami, upasaªkamitv± ±yasmanta½ mah±moggall±na½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho kakudho devaputto ±yasmanta½ mah±moggall±na½ etadavoca– “devadattassa, bhante, l±bhasakk±rasilokena abhibh³tassa pariy±dinnacittassa [pariy±diººacittassa (ka.)] evar³pa½ icch±gata½ uppajji– ‘aha½ bhikkhusaªgha½ parihariss±m²’ti. Saha cittupp±d±va bhante, devadatto tass± iddhiy± parih²no”ti. Idamavoca kakudho devaputto. Ida½ vatv± ±yasmanta½ mah±moggall±na½ abhiv±detv± padakkhiºa½ katv± tattheva antaradh±yi.
Atha kho ±yasm± mah±moggall±no yena bhagav± tenupasaªkami upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di Ekamanta½ nisinno kho ±yasm± mah±moggall±no bhagavanta½ etadavoca– “kakudho n±ma, bhante, ko¼iyaputto mama upaµµh±ko adhun± k±laªkato aññatara½ manomaya½ k±ya½ upapanno. Tassa evar³po attabh±vappaµil±bho– seyyath±pi n±ma dve v± t²ºi v± m±gadhak±ni g±makkhett±ni. So tena attabh±vappaµil±bhena neva att±na½ na para½ by±b±dheti. Atha kho, bhante, kakudho devaputto yen±ha½ tenupasaªkami, upasaªkamitv± ma½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho, bhante, kakudho devaputto ma½ etadavoca– ‘devadattassa, bhante, l±bhasakk±rasilokena abhibh³tassa pariy±dinnacittassa evar³pa½ icch±gata½ uppajji– aha½ bhikkhusaªgha½ parihariss±m²ti. Saha cittupp±d±va bhante, devadatto tass± iddhiy± parih²no’ti. Idamavoca, bhante, kakudho devaputto. Ida½ vatv± ma½ abhiv±detv± padakkhiºa½ katv± tattheva antaradh±y²”ti.
“Ki½ pana te, moggall±na, kakudho devaputto cetas± ceto paricca vidito? Ya½ kiñci kakudho devaputto bh±sati sabba½ ta½ tatheva hoti, no aññath±”ti? “Cetas± ceto paricca vidito ca me, bhante, kakudho devaputto. Ya½ kiñci kakudho devaputto bh±sati sabba½ ta½ tatheva hoti, no aññath±”ti. “Rakkhasseta½, moggall±na, v±ca½. Rakkhasseta½, moggall±na, v±ca½. Id±ni so moghapuriso attan±va att±na½ p±tukarissati.

Pañcasatthukath±

334. [A. ni. 5.100] “pañcime moggall±na, satth±ro santo sa½vijjam±n± lokasmi½. Katame pañca? “Idha, moggall±na, ekacco satth± aparisuddhas²lo sam±no ‘parisuddhas²lomh²’ti paµij±n±ti ‘parisuddha½ me s²la½ pariyod±ta½ asa½kiliµµhan’ti. Tamena½ s±vak± eva½ j±nanti– ‘aya½ kho bhava½ satth± aparisuddhas²lo sam±no ‘parisuddhas²lomh²’ti paµij±n±ti ‘parisuddha½ me s²la½ pariyod±ta½ asa½kiliµµhan’ti ca. Mayañceva kho pana gih²na½ ±roceyy±ma, n±ssassa man±pa½. Ya½ kho panassa aman±pa½, katha½ na½ maya½ tena samud±careyy±ma? Sammannati kho pana c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rena– ya½ tumo karissati, tumova tena paññ±yissat²’ti. Evar³pa½ kho, moggall±na, satth±ra½ s±vak± s²lato rakkhanti; evar³po ca pana satth± s±vakehi s²lato rakkha½ pacc±s²sati [pacc±si½sati (s². sy±.)].
“Puna capara½, moggall±na, idhekacco satth± aparisuddh±j²vo sam±no ‘parisuddh±j²vomh²’ti paµij±n±ti ‘parisuddho me ±j²vo pariyod±to asa½kiliµµho’ti ca. Tamena½ s±vak± eva½ j±nanti– ‘aya½ kho bhava½ satth± aparisuddh±j²vo sam±no ‘parisuddh±j²vomh²’ti paµij±n±ti ‘parisuddho me ±j²vo pariyod±to asa½kiliµµho’ti ca. Mayañceva kho pana gih²na½ ±roceyy±ma, n±ssassa man±pa½. Ya½ kho panassa aman±pa½, katha½ na maya½ tena samud±careyy±ma? Sammannati kho pana c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rena– ya½ tumo karissati, tumova tena paññ±yissat²’ti. Evar³pa½ kho, moggall±na, satth±ra½ s±vak± ±j²vato rakkhanti; evar³po ca pana satth± s±vakehi ±j²vato rakkha½ pacc±s²sati.
“Puna capara½, moggall±na, idhekacco satth± aparisuddhadhammadesano sam±no ‘parisuddhadhammadesanomh²’ti paµij±n±ti ‘parisuddh± me dhammadesan± pariyod±t± asa½kiliµµh±’ti ca Tamena½ s±vak± eva½ j±nanti– ‘aya½ kho bhava½ satth± aparisuddhadhammadesano sam±no ‘parisuddhadhammadesanomh²’ti paµij±n±ti ‘parisuddh± me dhammadesan± pariyod±t± asa½kiliµµh±’ti ca. Mayañceva kho pana gih²na½ ±roceyy±ma, n±ssassa man±pa½. Ya½ kho panassa aman±pa½, katha½ na½ maya½ tena samud±careyy±ma? Sammannati kho pana c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rena– ya½ tumo karissati, tumova tena paññ±yissat²’ti. Evar³pa½ kho, moggall±na, satth±ra½ s±vak± dhammadesanato rakkhanti; evar³po ca pana satth± s±vakehi dhammadesanato rakkha½ pacc±s²sati.
“Puna capara½, moggall±na, idhekacco satth± aparisuddhaveyy±karaºo sam±no ‘parisuddhaveyy±karaºomh²’ti paµij±n±ti ‘parisuddha½ me veyy±karaºa½ pariyod±ta½ asa½kiliµµhan’ti ca. Tamena½ s±vak± eva½ j±nanti– ‘aya½ kho bhava½ satth± aparisuddhaveyy±karaºo sam±no ‘parisuddhaveyy±karaºomh²’ti paµij±n±ti ‘parisuddha½ me veyy±karaºa½ pariyod±ta½ asa½kiliµµhan’ti ca. Mayañceva kho pana gih²na½ ±roceyy±ma, n±ssassa man±pa½. Ya½ kho panassa aman±pa½, katha½ na½ maya½ tena samud±careyy±ma? Sammannati kho pana c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rena– ya½ tumo karissati, tumova tena paññ±yissat²’ti. Evar³pa½ kho, moggall±na, satth±ra½ s±vak± veyy±karaºato rakkhanti; evar³po ca pana satth± s±vakehi veyy±karaºato rakkha½ pacc±s²sati.
“Puna capara½, moggall±na, idhekacco satth± aparisuddhañ±ºadassano sam±no ‘parisuddhañ±ºadassanomh²’ti paµij±n±ti ‘parisuddha½ me ñ±ºadassana½ pariyod±ta½ asa½kiliµµhan’ti ca. Tamena½ s±vak± eva½ j±nanti– ‘aya½ kho bhava½ satth± aparisuddhañ±ºadassano sam±no ‘parisuddhañ±ºadassanomh²’ti paµij±n±ti ‘parisuddha½ me ñ±ºadassana½ pariyod±ta½ asa½kiliµµhan’ti ca. Mayañceva kho pana gih²na½ ±roceyy±ma, n±ssassa man±pa½. Ya½ kho panassa aman±pa½, katha½ na½ maya½ tena samud±careyy±ma? Sammannati kho pana c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rena– ya½ tumo karissati, tumova tena paññ±yissat²’ti. Evar³pa½ kho, moggall±na, satth±ra½ s±vak± ñ±ºadassanato rakkhanti; evar³po ca pana satth± s±vakehi ñ±ºadassanato rakkha½ pacc±s²sat²ti. Ime kho, moggall±na, pañca satth±ro santo sa½vijjam±n± lokasmi½.
“Aha½ kho pana, moggall±na, parisuddhas²lo sam±no ‘parisuddhas²lomh²’ti paµij±n±mi ‘parisuddha½ me s²la½ pariyod±ta½ asa½kiliµµhan’ti ca. Na ca ma½ s±vak± s²lato rakkhanti; na c±ha½ s±vakehi s²lato rakkha½ pacc±s²s±mi. Parisuddh±j²vo sam±no…pe… parisuddhadhammadesano sam±no…pe… parisuddhaveyy±karaºo sam±no…pe… parisuddhañ±ºadassano sam±no ‘parisuddhañ±ºadassanomh²’ti paµij±n±mi ‘parisuddha½ me ñ±ºadassana½ pariyod±ta½ asa½kiliµµhan’ti ca. Na ca ma½ s±vak± ñ±ºadassanato rakkhanti; na c±ha½ s±vakehi ñ±ºadassanato rakkha½ pacc±s²s±m²”ti.
335. Atha kho bhagav± kosambiya½ yath±bhiranta½ viharitv± yena r±jagaha½ tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena r±jagaha½ tadavasari. Tatra suda½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Atha kho sambahul± bhikkh³ yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinn± kho te bhikkh³ bhagavanta½ etadavocu½– “devadattassa, bhante, aj±tasattu kum±ro pañcahi rathasatehi s±ya½ p±ta½ upaµµh±na½ gacchati; pañca ca th±lip±kasat±ni bhatt±bhih±ro abhihar²yat²”ti. “M±, bhikkhave, devadattassa l±bhasakk±rasiloka½ pihayittha. Y±vak²vañca, bhikkhave devadattassa aj±tasattu kum±ro pañcahi rathasatehi s±ya½ p±ta½ upaµµh±na½ gamissati pañca ca th±lip±kasat±ni bhatt±bhih±ro abhihar²yissati, h±niyeva, bhikkhave, devadattassa p±µikaªkh± kusalesu dhammesu, no vu¹¹hi.
“Seyyath±pi bhikkhave, caº¹assa kukkurassa n±s±ya pitta½ bhindeyyu½, evañhi so, bhikkhave, kukkuro bhiyyosomatt±ya caº¹ataro assa, evameva kho, bhikkhave, y±vak²vañca devadattassa aj±tasattu kum±ro pañcahi rathasatehi s±ya½ p±ta½ upaµµh±na½ gamissati, pañca ca th±lip±kasat±ni bhatt±bhih±ro abhihar²yissati, h±niyeva, bhikkhave, devadattassa p±µikaªkh± kusalesu dhammesu, no vu¹¹hi.
[Sa½. ni. 2.184; a. ni. 4.68] “attavadh±ya, bhikkhave, devadattassa l±bhasakk±rasiloko udap±di, par±bhav±ya devadattassa l±bhasakk±rasiloko udap±di.