267. “Suº±tu me, bhante, saªgho. Saªghena va¹¹hassa licchavissa patto nikkujjito, asambhogo saªghena. So samm± vattati, loma½ p±teti, netth±ra½ vattati, saªgha½ pattukkujjana½ y±cati. Yadi saªghassa pattakalla½, saªgho va¹¹hassa licchavissa patta½ ukkujjeyya, sambhoga½ saªghena kareyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Saªghena va¹¹hassa licchavissa patto nikkujjito, asambhogo saªghena. So samm± vattati, loma½ p±teti, netth±ra½ vattati saªgha½ pattukkujjana½ y±cati. Saªgho va¹¹hassa licchavissa patta½ ukkujjati, sambhoga½ saªghena karoti. Yass±yasmato khamati va¹¹hassa licchavissa pattassa ukkujjan±, sambhoga½ saªghena karaºa½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Ukkujjito saªghena va¹¹hassa licchavissa patto, sambhogo saªghena. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
268. Atha kho bhagav± ves±liya½ yath±bhiranta½ viharitv± yena bhagg± tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena bhagg± tadavasari. Tatra suda½ bhagav± bhaggesu viharati susum±ragire [su½sum±ragire (s². sy±.), sa½sum±ragire (ka.)] bhesaka¼±vane migad±ye. Tena kho pana samayena bodhissa r±jakum±rassa kokanado [kokanudo (ka.)] n±ma p±s±do acirak±rito hoti, anajjh±vuttho samaºena v± br±hmaºena v± kenaci v± manussabh³tena. Atha kho bodhi r±jakum±ro sañjik±putta½ m±ºava½ ±mantesi– “ehi tva½, samma sañcik±putta, yena bhagav± tenupasaªkama, upasaªkamitv± mama vacanena bhagavato p±de siras± vanda; app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– ‘bodhi, bhante, r±jakum±ro bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²’ti. Evañca vadehi– ‘adhiv±setu kira, bhante bhagav± bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”’ti. “Eva½ bho”ti kho sañcik±putto m±ºavo bodhissa r±jakum±rassa paµissutv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavat± saddhi½ sammodi, sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho sañcik±putto m±ºavo bhagavanta½ etadavoca– “bodhi kho r±jakum±ro bhoto gotamassa p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati. Evañca vadeti– ‘adhiv±setu kira bhava½ gotamo bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”’ti. Adhiv±sesi bhagav± tuºh²bh±vena. Atha kho sañcik±putto m±ºavo bhagavato adhiv±sana½ viditv± uµµh±y±san± yena bodhi r±jakum±ro tenupasaªkami, upasaªkamitv± bodhi½ r±jakum±ra½ etadavoca– “avocumha kho maya½ bhoto vacanena ta½ bhavanta½ gotama½– ‘bodhi kho r±jakum±ro bhoto gotamassa p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati. Evañca vadeti– adhiv±setu kira bhava½ gotamo bodhissa r±jakum±rassa sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±’ti. Adhivutthañca pana samaºena gotamen±”ti.
Atha kho bodhi r±jakum±ro tass± rattiy± accayena paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv±, kokanadañca p±s±da½ od±tehi dussehi santhar±petv± y±va pacchimasop±naka¼evar±, sañcik±putta½ m±ºava½ ±mantesi– “ehi tva½, samma sañcik±putta, yena bhagav± tenupasaªkama, upasaªkamitv± bhagavato k±la½ ±rocehi– ‘k±lo, bhante niµµhita½ bhatta”n’ti. “Eva½ bho”ti kho sañcik±putto m±ºavo bodhissa r±jakum±rassa paµissutv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, bho gotama, niµµhita½ bhattan”ti.
Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena bodhissa r±jakum±rassa nivesana½ tenupasaªkami. Tena kho pana samayena bodhi r±jakum±ro bahidv±rakoµµhake µhito hoti, bhagavanta½ ±gamayam±no. Addas± kho bodhi r±jakum±ro bhagavanta½ d³ratova ±gacchanta½. Disv±na tato paccuggantv± bhagavanta½ abhiv±detv± purekkhatv± yena kokanado p±s±do tenupasaªkami. Atha kho bhagav± pacchimasop±naka¼evara½ niss±ya aµµh±si. Atha kho bodhi r±jakum±ro bhagavanta½ etadavoca– “akkamatu, bhante, bhagav± duss±ni, akkamatu sugato duss±ni, ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Eva½ vutte bhagav± tuºh² ahosi. Dutiyampi kho…pe… tatiyampi kho bodhi r±jakum±ro bhagavanta½ etadavoca– “akkamatu, bhante, bhagav± duss±ni, akkamatu sugato duss±ni, ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Atha kho bhagav± ±yasmanta½ ±nanda½ apalokesi. Atha kho ±yasm± ±nando bodhi½ r±jakum±ra½ etadavoca– “sa½harantu, r±jakum±ra, duss±ni. Na bhagav± celapaµika½ [celapattika½ (s².)] akkamissati pacchima½ janata½ tath±gato anukampat²”ti.
Atha kho bodhi r±jakum±ro duss±ni sa½har±petv± uparikokanade p±s±de ±sana½ paññapesi. Atha kho bhagav± kokanada½ p±s±da½ abhiruhitv± paññatte ±sane nis²di saddhi½ bhikkhusaªghena. Atha kho bodhi r±jakum±ro buddhappamukha½ bhikkhusaªgha½ paº²tena kh±dan²yena bhojan²yena sahatth± santappetv± sampav±retv±, bhagavanta½ bhutt±vi½ on²tapattap±ºi½, ekamanta½ nis²di. Ekamanta½ nisinna½ kho bodhi½ r±jakum±ra½ bhagav± dhammiy± kath±ya sandassetv± sam±dapetv± samuttejetv± sampaha½setv± uµµh±y±san± pakk±mi. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, celapaµik± akkamitabb±. Yo akkameyya, ±patti dukkaµass±”ti.
Tena kho pana samayena aññatar± itth² apagatagabbh± bhikkh³ nimantetv± dussa½ paññapetv± etadavoca– “akkamatha, bhante dussan”ti. Bhikkh³ kukkucc±yant± na akkamanti. “Akkamatha, bhante, dussa½ maªgalatth±y±”ti. Bhikkh³ kukkucc±yant± na akkami½su. Atha kho s± itth² ujjh±yati khiyyati vip±ceti– “kathañhi n±ma ayy± maªgalatth±ya y±ciyam±n± celappaµika½ na akkamissant²”ti! Assosu½ kho bhikkh³ tass± itthiy± ujjh±yantiy± khiyyantiy± vip±centiy±. Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. “Gih², bhikkhave, maªgalik±. Anuj±n±mi, bhikkhave, gih²na½ maªgalatth±ya y±ciyam±nena celappaµika½ akkamitun”ti.
Tena kho pana samayena bhikkh³ dhotap±daka½ akkamitu½ kukkucc±yanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, dhotap±daka½ akkamitun”ti.

Dutiyabh±ºav±ro niµµhito.

269. Atha kho bhagav± bhaggesu yath±bhiranta½ viharitv± yena s±vatthi tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena s±vatthi tadavasari. Tatra suda½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho vis±kh± mig±ram±t± ghaµakañca katakañca sammajjaniñca ±d±ya yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinn± kho vis±kh± mig±ram±t± bhagavanta½ etadavoca– “paµiggaºh±tu me, bhante, bhagav± ghaµakañca katakañca sammajjaniñca, ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Paµiggahesi bhagav± ghaµakañca sammajjaniñca. Na bhagav± kataka½ paµiggahesi. Atha kho bhagav± vis±kha½ mig±ram±tara½ dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi. Atha kho vis±kh± mig±ram±t± bhagavat± dhammiy± kath±ya sandassit± sam±dapit± samuttejit± sampaha½sit± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “anuj±n±mi, bhikkhave, ghaµakañca sammajjaniñca. Na, bhikkhave, kataka½ paribhuñjitabba½. Yo paribhuñjeyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tisso p±dagha½saniyo– sakkhara½, kathala½, samuddapheºakan”ti.
Atha kho vis±kh± mig±ram±t± vidh³panañca t±lavaºµañca [t±lavaº¹añca (ka.)] ±d±ya yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinn± kho vis±kh± mig±ram±t± bhagavanta½ etadavoca– “paµiggaºh±tu me, bhante, bhagav± vidh³panañca t±lavaºµañca, ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Paµiggahesi bhagav± vidh³panañca t±lavaºµañca.
Atha kho bhagav± vis±kha½ mig±ram±tara½ dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi…pe… padakkhiºa½ katv± pakk±mi. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “anuj±n±mi, bhikkhave, vidh³panañca t±lavaºµañc±”ti.
Tena kho pana samayena saªghassa makasab²jan² uppann± hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, makasab²janin”ti. C±marib²jan² uppann± hoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, c±marib²jan² dh±retabb±. Yo dh±reyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, tisso b²janiyo– v±kamaya½, us²ramaya½, morapiñchamayan”ti.
270. Tena kho pana samayena saªghassa chatta½ uppanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, chattan”ti.
Tena kho pana samayena chabbaggiy± bhikkh³ chattappaggahit± [chatta½ paggahetv± (ka.)] ±hiº¹anti. Tena kho pana samayena aññataro up±sako sambahulehi ±j²vakas±vakehi saddhi½ uyy±na½ agam±si. Addas±su½ kho te ±j²vakas±vak± chabbaggiye bhikkh³ d³ratova chattappaggahite ±gacchante. Disv±na ta½ up±saka½ etadavocu½– “ete kho, ayy± [ayyo (ka.)], tumh±ka½ bhadant± chattappaggahit± ±gacchanti, seyyath±pi gaºakamah±matt±”ti. “N±yy± ete bhikkh³, paribb±jak±”ti. ‘Bhikkh³ na bhikkh³’ti abbhuta½ aka½su. Atha kho so up±sako upagate sañj±nitv± ujjh±yati khiyyati vip±ceti– “kathañhi n±ma bhadant± chattappaggahit± ±hiº¹issant²”ti! Assosu½ kho bhikkh³ tassa up±sakassa ujjh±yantassa khiyyantassa vip±centassa. Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. “Sacca½ kira, bhikkhave…pe… “sacca½ bhagav±”ti…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, chatta½ dh±retabba½. Yo dh±reyya, ±patti dukkaµass±”ti.
Tena kho pana samayena aññataro bhikkhu gil±no hoti. Tassa bhikkhuno vin± chatta½ na ph±su hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, gil±nassa chatta½ dh±retun”ti.
Tena kho pana samayena bhikkh³– gil±nasseva bhagavat± chatta½ anuññ±ta½ no agil±nass±ti– ±r±me ±r±m³pac±re chatta½ dh±retu½ kukkucc±yanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, agil±nenapi ±r±me ±r±m³pac±re chatta½ dh±retun”ti.
Tena kho pana samayena aññataro bhikkhu sikk±ya patta½ uµµitv± daº¹e ±laggitv± vik±le aññatarena g±madv±rena atikkamati. Manuss±– ‘esayyo coro gacchati, asissa vijjotalat²’ti anupatitv± gahetv± sañj±nitv± muñci½su. Atha kho so bhikkhu ±r±ma½ gantv± bhikkh³na½ etamattha½ ±rocesi. “Ki½ pana tva½, ±vuso, daº¹asikka½ dh±res²”ti? “Evam±vuso”ti. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhikkhu daº¹asikka½ dh±ressas²”ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½…pe… “sacca½ bhagav±”ti…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, daº¹asikk± dh±retabb±. Yo dh±reyya, ±patti dukkaµass±”ti.