Tena kho pana samayena bhikkh³ ajjhok±se udaka½ v±hent± s²tenapi uºhenapi kilamanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, udap±nas±lan”ti. Udap±nas±l±ya tiºacuººa½ paripatati…pe… “anuj±n±mi, bhikkhave, ogumphetv± ullitt±valitta½ k±tu½– setavaººa½ k±¼avaººa½ gerukaparikamma½ m±l±kamma½ lat±kamma½ makaradantaka½ pañcapaµika½ c²varava½sa½ c²vararajjun”ti. Udap±no ap±ruto hoti, tiºacuººehipi pa½sukehipi okiriyyati…pe… “anuj±n±mi, bhikkhave, apidh±nan”ti. Udakabh±jana½ na sa½vijjati…pe… “anuj±n±mi, bhikkhave, udakadoºi½ udakakaµ±han”ti.
Tena kho pana samayena bhikkh³ ±r±me taha½ taha½ nah±yanti. ¾r±mo cikkhallo hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, candanikan”ti. Candanik± p±kaµ± hoti. Bhikkh³ hiriyanti nah±yitu½…pe… “anuj±n±mi, bhikkhave, parikkhipitu½ tayo p±k±re– iµµhak±p±k±ra½, sil±p±k±ra½, d±rup±k±ran”ti. Candanik± cikkhall± hoti…pe… “anuj±n±mi, bhikkhave, santharitu½ tayo santhare– iµµhak±santhara½, sil±santhara½, d±rusantharan”ti. Udaka½ santiµµhati…pe… “anuj±n±mi, bhikkhave, udakaniddhamanan”ti.
Tena kho pana samayena bhikkh³na½ gatt±ni s²tigat±ni honti. Bhagavato etamattha½ ±rocesu½…pe… “anuj±n±mi, bhikkhave, udakapuñchani½ co¼akenapi paccuddharitun”ti.
263. Tena kho pana samayena aññataro up±sako saªghassa atth±ya pokkharaºi½ k±retuk±mo hoti. Bhagavato etamattha½ ±rocesu½…pe… “anuj±n±mi, bhikkhave, pokkharaºin”ti. Pokkharaºiy± k³la½ lujjati…pe… “anuj±n±mi, bhikkhave, cinitu½ tayo caye– iµµhak±caya½, sil±caya½, d±rucayan”ti. ¾rohant± vihaññanti…pe… “anuj±n±mi, bhikkhave, tayo sop±ne– iµµhak±sop±na½, sil±sop±na½, d±rusop±nan”ti. ¾rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti. Pokkharaºiy± udaka½ pur±ºa½ hoti…pe… “anuj±n±mi, bhikkhave, udakam±tika½ udakaniddhamanan”ti.
Tena kho pana samayena aññataro bhikkhu saªghassa atth±ya nillekha½ jant±ghara½ kattuk±mo hoti. Bhagavato etamattha½ ±rocesu½…pe… “anuj±n±mi, bhikkhave, nillekha½ jant±gharan”ti.
Tena kho pana samayena chabbaggiy± bhikkh³ c±tum±sa½ nis²danena vippavasanti. Bhagavato etamattha½ ±rocesu½…pe… “na, bhikkhave, c±tum±sa½ nis²danena vippavasitabba½. Yo vippavaseyya, ±patti dukkaµass±”ti.
264. Tena kho pana samayena chabbaggiy± bhikkh³ pupph±bhikiººesu sayanesu sayanti. Manuss± vih±rac±rika½ ±hiº¹ant± passitv± ujjh±yanti khiyyanti vip±centi– seyyath±pi gih² k±mabhoginoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, pupph±bhikiººesu sayanesu sayitabba½. Yo sayeyya, ±patti dukkaµass±”ti
Tena kho pana samayena manuss± gandhampi m±lampi ±d±ya ±r±ma½ ±gacchanti. Bhikkh³ kukkucc±yant± na paµiggaºhanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, gandha½ gahetv± kav±µe pañcaªgulika½ d±tu½, puppha½ gahetv± vih±re ekamanta½ nikkhipitun”ti.
Tena kho pana samayena saªghassa namataka½ uppanna½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, namatakan”ti. Atha kho bhikkh³na½ etadahosi– “namataka½ adhiµµh±tabba½ nu kho ud±hu vikappetabban”ti…pe… “na, bhikkhave, namataka½ adhiµµh±tabba½, na vikappetabban”ti.
Tena kho pana samayena chabbaggiy± bhikkh³ ±sittak³padh±ne bhuñjanti. Manuss± ujjh±yanti khiyyanti vip±centi– seyyath±pi gih² k±mabhoginoti. Bhagavato etamattha½ ±rocesu½…pe… “na, bhikkhave, ±sittak³padh±ne bhuñjitabba½. Yo bhuñjeyya, ±patti dukkaµass±”ti
Tena kho pana samayena aññataro bhikkhu gil±no hoti. So bhuñjam±no na sakkoti hatthena patta½ sandh±retu½. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ma¼orikan”ti.
Tena kho pana samayena chabbaggiy± bhikkh³ ekabh±janepi bhuñjanti…pe… ekath±lakepi pivanti, ekamañcepi tuvaµµenti, ekattharaº±pi tuvaµµenti, ekap±vuraº±pi tuvaµµenti, ekattharaºap±vuraº±pi tuvaµµenti. Manuss± ujjh±yanti khiyyanti vip±centi– seyyath±pi gih² k±mabhoginoti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, ekabh±jane bhuñjitabba½…pe… na ekath±lake p±tabba½… na ekamañce tuvaµµitabba½… na ekattharaº± [na ekattharaºe] tuvaµµitabba½… na ekap±vuraº± [na ekap±vuraºe] tuvaµµitabba½… na ekattharaºap±vuraº± [na ekattharaºap±vuraºe (sy±.)] tuvaµµitabba½. Yo tuvaµµeyya, ±patti dukkaµass±”ti.
265. Tena kho pana samayena va¹¹ho licchav² mettiyabh³majak±na½ bhikkh³na½ sah±yo hoti. Atha kho va¹¹ho licchav² yena mettiyabh³majak± bhikkh³ tenupasaªkami, upasaªkamitv± mettiyabh³majake bhikkh³ etadavoca– “vand±mi ayy±”ti. Eva½ vutte mettiyabh³majak± bhikkh³ n±lapi½su. Dutiyampi kho va¹¹ho licchav² mettiyabh³majake bhikkh³ etadavoca– “vand±mi ayy±”ti. Dutiyampi kho mettiyabh³majak± bhikkh³ n±lapi½su. Tatiyampi kho va¹¹ho licchav² mettiyabh³majake bhikkh³ etadavoca– “vand±mi ayy±”ti. Tatiyampi kho mettiyabh³majak± bhikkh³ n±lapi½su. “Ky±ha½ ayy±na½ aparajjh±mi, kissa ma½ ayy± n±lapant²”ti? “Tath± hi pana tva½, ±vuso va¹¹ha, amhe dabbena mallaputtena viheµhiyam±ne ajjhupekkhas²”ti. “Ky±ha½ ayy± karom²”ti? “Sace kho tva½, ±vuso va¹¹ha, iccheyy±si, ajjeva bhagav± ±yasmanta½ dabba½ mallaputta½ n±s±peyy±”ti. “Ky±ha½ ayy± karomi, ki½ may± sakk± k±tun”ti? “Ehi tva½, ±vuso va¹¹ha, yena bhagav± tenupasaªkama, upasaªkamitv± bhagavanta½ eva½ vadehi– ‘ida½, bhante, nacchanna½ nappatir³pa½. Y±ya½, bhante, dis± abhay± an²tik± anupaddav± s±ya½ dis± sabhay± sa-²tik± sa-upaddav±; yato niv±ta½ tato sav±ta½ udaka½ maññe ±ditta½; ayyena me dabbena mallaputtena paj±pati d³sit±”’ti. “Eva½ ayy±”ti kho va¹¹ho licchav² mettiyabh³majak±na½ bhikkh³na½ paµissutv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho va¹¹ho licchav² bhagavanta½ etadavoca– “ida½, bhante, nacchanna½ nappatir³pa½. Y±ya½, bhante, dis± abhay± an²tik± anupaddav± s±ya½ dis± sabhay± sa-²tik± sa-upaddav±; yato niv±ta½ tato sav±ta½; udaka½ maññe ±ditta½; ayyena me dabbena mallaputtena paj±pati d³sit±”ti.
Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkhusaªgha½ sannip±t±petv± ±yasmanta½ dabba½ mallaputta½ paµipucchi– “sarasi tva½, dabba, evar³pa½ katt± yath±ya½ va¹¹ho ±h±”ti? “Yath± ma½, bhante, bhagav± j±n±t²”ti. Dutiyampi kho bhagav±…pe… tatiyampi kho bhagav± ±yasmanta½ dabba½ mallaputta½ etadavoca– “sarasi tva½, dabba, evar³pa½ katt± yath±ya½ va¹¹ho ±h±”ti? “Yath± ma½, bhante, bhagav± j±n±t²”ti. “Na kho, dabba, dabb± eva½ nibbeµhenti. Sace tay± kata½, katanti vadehi; sace akata½, akatanti vadeh²”ti. “Yato aha½, bhante, j±to n±bhij±n±mi supinantenapi methuna½ dhamma½ paµisevit±, pageva j±garo”ti. Atha kho bhagav± bhikkh³ ±mantesi– “tena hi, bhikkhave, saªgho va¹¹hassa licchavissa patta½ nikkujjatu, asambhoga½ saªghena karotu.
“Aµµhahi, bhikkhave, aªgehi samann±gatassa up±sakassa patto nikkujjitabbo– bhikkh³na½ al±bh±ya parisakkati, bhikkh³na½ anatth±ya parisakkati, bhikkh³na½ av±s±ya [an±v±s±ya (sy±.)] parisakkati, bhikkh³ akkosati paribh±sati, bhikkh³ bhikkh³hi bhedeti, buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati. Anuj±n±mi, bhikkhave, imehi aµµhahaªgehi samann±gatassa up±sakassa patta½ nikkujjitu½. Evañca pana, bhikkhave, nikkujjitabbo. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
266. “Suº±tu me, bhante, saªgho. Va¹¹ho licchav² ±yasmanta½ dabba½ mallaputta½ am³lik±ya s²lavipattiy± anuddha½seti. Yadi saªghassa pattakalla½, saªgho va¹¹hassa licchavissa patta½ nikkujjeyya, asambhoga½ saªghena kareyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Va¹¹ho licchav² ±yasmanta½ dabba½ mallaputta½ am³lik±ya s²lavipattiy± anuddha½seti. Saªgho va¹¹hassa licchavissa patta½ nikkujjati, asambhoga½ saªghena karoti Yass±yasmato khamati va¹¹hassa licchavissa pattassa nikkujjan±, asambhoga½ saªghena karaºa½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Nikkujjito saªghena va¹¹hassa licchavissa patto, asambhogo saªghena. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
Atha kho ±yasm± ±nando pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena va¹¹hassa licchavissa nivesana½ tenupasaªkami, upasaªkamitv± va¹¹ha½ licchavi½ etadavoca– “saªghena te, ±vuso va¹¹ha, patto nikkujjito. Asambhogosi saªghen±”ti. Atha kho va¹¹ho licchav²– saªghena kira me patto nikkujjito, asambhogomhi kira saªghen±ti– tattheva mucchito papato. Atha kho va¹¹hassa licchavissa mitt±macc± ñ±tis±lohit± va¹¹ha½ licchavi½ etadavocu½– “ala½, ±vuso va¹¹ha, m± soci, m± paridevi. Maya½ bhagavanta½ pas±dess±ma bhikkhusaªghañc±”ti.
Atha kho va¹¹ho licchav² saputtad±ro samitt±macco sañ±tis±lohito allavattho allakeso yena bhagav± tenupasaªkami, upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavoca– “accayo ma½, bhante, accagam± yath±b±la½ yath±m³¼ha½ yath±-akusala½, yoha½ ayya½ dabba½ mallaputta½ am³lik±ya s²lavipattiy± anuddha½sesi½. Tassa me, bhante, bhagav± accaya½ accayato paµiggaºh±tu ±yati½ sa½var±y±”ti. “Taggha tva½, ±vuso va¹¹ha, accayo accagam± yath±b±la½ yath±m³¼ha½ yath±-akusala½, ya½ tva½ dabba½ mallaputta½ am³lik±ya s²lavipattiy± anuddha½sesi. Yato ca kho tva½, ±vuso va¹¹ha, accaya½ accayato disv± yath±dhamma½ paµikarosi, ta½ te maya½ paµiggaºh±ma. Vu¹¹hihes±, ±vuso va¹¹ha, ariyassa vinaye yo accaya½ accayato disv± yath±dhamma½ paµikaroti, ±yati½ sa½vara½ ±pajjat²”ti. Atha kho bhagav± bhikkh³ ±mantesi– “tena hi, bhikkhave, saªgho va¹¹hassa licchavissa patta½ ukkujjatu, sambhoga½ saªghena karotu.
“Aµµhahi, bhikkhave, aªgehi samann±gatassa up±sakassa patto ukkujjitabbo– na bhikkh³na½ al±bh±ya parisakkati, na bhikkh³na½ anatth±ya parisakkati, na bhikkh³na½ av±s±ya parisakkati, na bhikkh³ akkosati paribh±sati, na bhikkh³ bhikkh³hi bhedeti, na buddhassa avaººa½ bh±sati, na dhammassa avaººa½ bh±sati, na saªghassa avaººa½ bh±sati. Anuj±n±mi bhikkhave, imehi aµµhahaªgehi samann±gatassa up±sakassa patta½ ukkujjitu½. Evañca pana, bhikkhave, ukkujjitabbo. Tena, bhikkhave, va¹¹hena licchavin± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘saªghena me, bhante, patto nikkujjito, asambhogomhi saªghena. Soha½, bhante, samm± vatt±mi, loma½ p±temi, netth±ra½ vatt±mi, saªgha½ pattukkujjana½ y±c±m²’ti. Dutiyampi y±citabbo. Tatiyampi y±citabbo. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–