259. Tena kho pana samayena dve bhikkh³ kosalesu janapade addh±namaggappaµipann± honti. Eko bhikkhu an±c±ra½ ±carati. Dutiyo bhikkhu ta½ bhikkhu½ etadavoca– “m±, ±vuso, evar³pa½ ak±si. Neta½ kappat²”ti. So tasmi½ upanandhi. Atha kho so bhikkhu pip±s±ya p²¼ito upanaddha½ bhikkhu½ etadavoca– “dehi me, ±vuso, pariss±vana½, p±n²ya½ piviss±m²”ti. Upanaddho bhikkhu na ad±si. So bhikkhu pip±s±ya p²¼ito k±lamak±si. Atha kho so bhikkhu ±r±ma½ gantv± bhikkh³na½ etamattha½ ±rocesi. “Ki½ pana tva½, ±vuso, pariss±vana½ y±ciyam±no na ad±s²”ti? “Evam±vuso”ti. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma bhikkhu pariss±vana½ y±ciyam±no na dassat²”ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkhusaªgha½ sannip±t±petv± ta½ bhikkhu½ paµipucchi– “sacca½ kira tva½, bhikkhu, pariss±vana½ y±ciyam±no na ad±s²”ti? “Sacca½ bhagav±”ti. Vigarahi buddho bhagav±– “ananucchavika½, moghapurisa, ananulomika½ appatir³pa½ ass±maºaka½ akappiya½ akaraº²ya½. Kathañhi n±ma tva½, moghapurisa, pariss±vana½ y±ciyam±no na dassasi. Neta½, moghapurisa appasann±na½ v± pas±d±ya…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “na bhikkhave, addh±namaggappaµipannena bhikkhun± pariss±vana½ y±ciyam±nena na d±tabba½. Yo na dadeyya, ±patti dukkaµassa. Na ca, bhikkhave, apariss±vanakena addh±no paµipajjitabbo. Yo paµipajjeyya, ±patti dukkaµassa. Sace na hoti pariss±vana½ v± dhammakaraºo v±, saªgh±µikaººopi adhiµµh±tabbo– imin± pariss±vetv± piviss±m²”ti. Atha kho bhagav± anupubbena c±rika½ caram±no yena ves±l² tadavasari. Tatra suda½ bhagav± ves±liya½ viharati mah±vane k³µ±g±ras±l±ya½ Tena kho pana samayena bhikkh³ navakamma½ karonti. Pariss±vana½ na sammati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, daº¹apariss±vanan”ti. Daº¹apariss±vana½ na sammati. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, ottharakan”ti.
Tena kho pana samayena bhikkh³ makasehi ubb±¼h± honti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, makasakuµikan”ti.
260. Tena kho pana samayena ves±liya½ paº²t±na½ bhatt±na½ bhattapaµip±µi aµµhit± hoti. Bhikkh³ paº²t±ni bhojan±ni bhuñjitv± abhisannak±y± honti bahv±b±dh± [bavh±b±dh± (s².)]. Atha kho j²vako kom±rabhacco ves±li½ agam±si kenacideva karaº²yena. Addas± kho j²vako kom±rabhacco bhikkh³ abhisannak±ye bahv±b±dhe. Disv±na yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho j²vako kom±rabhacco bhagavanta½ etadavoca– “etarahi, bhante, bhikkh³ abhisannak±y± bahv±b±dh±. S±dhu, bhante, bhagav± bhikkh³na½ caªkamañca jant±gharañca anuj±n±tu. Eva½ bhikkh³ app±b±dh± bhavissant²”ti. Atha kho bhagav± j²vaka½ kom±rabhacca½ dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi. Atha kho j²vako kom±rabhacco bhagavat± dhammiy± kath±ya sandassito sam±dapito samuttejito sampaha½sito uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe dhammi½ katha½ katv± bhikkh³ ±mantesi– “anuj±n±mi, bhikkhave, caªkamañca jant±gharañc±”ti.
Tena kho pana samayena bhikkh³ visame caªkame caªkamanti. P±d± dukkh± honti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, sama½ k±tun”ti. Caªkamo n²cavatthuko hoti. Udakena otthariyyati…pe… “anuj±n±mi, bhikkhave, uccavatthuka½ k±tun”ti. Cayo paripatati…pe… “anuj±n±mi, bhikkhave, cinitu½ tayo caye– iµµhak±caya½, sil±caya½, d±rucayan”ti. ¾rohant± vihaññanti…pe… “anuj±n±mi, bhikkhave, tayo sop±ne– iµµhak±sop±na½, sil±sop±na½, d±rusop±nan”ti. ¾rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti.
Tena kho pana samayena bhikkh³ caªkame caªkamant± paripatanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, caªkamanavedikan”ti.
Tena kho pana samayena bhikkh³ ajjhok±se caªkamant± s²tenapi uºhenapi kilamanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, caªkamanas±lan”ti. Caªkamanas±l±ya½ tiºacuººa½ paripatati…pe… “anuj±n±mi, bhikkhave, ogumphetv± ullitt±valitta½ k±tu½– setavaººa½ k±¼avaººa½ gerukaparikamma½ m±l±kamma½ lat±kamma½ makaradantaka½ pañcapaµika½ c²varava½sa½ c²vararajjun”ti. Jant±ghara½ n²cavatthuka½ hoti, udakena otthariyyati…pe… “anuj±n±mi, bhikkhave, uccavatthuka½ k±tun”ti. Cayo paripatati…pe… “anuj±n±mi, bhikkhave, cinitu½ tayo caye– iµµhak±caya½, sil±caya½, d±rucayan”ti. ¾rohant± vihaññanti…pe… “anuj±n±mi, bhikkhave, tayo sop±ne– iµµhak±sop±na½, sil±sop±na½, d±rusop±nan”ti. ¾rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti Jant±gharassa kav±µa½ na hoti…pe… “anuj±n±mi, bhikkhave, kav±µa½ piµµhasaªgh±µa½ [p²µhasa½gh±µa½ (ka.)] udukkhalika½ uttarap±saka½ agga¼avaµµika½ kapis²saka½ s³cika½ ghaµika½ t±¼acchidda½ ±viñchanachidda½ ±viñchanarajjun”ti Jant±gharassa kuµµap±do j²rati…pe… “anuj±n±mi, bhikkhave, maº¹alika½ k±tun”ti. Jant±gharassa dh³manetta½ na hoti…pe… “anuj±n±mi, bhikkhave, dh³manettan”ti.
Tena kho pana samayena bhikkh³ khuddake jant±ghare majjhe aggiµµh±na½ karonti. Upac±ro na hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, khuddake jant±ghare ekamanta½ aggiµµh±na½ k±tu½, mahallake majjhe”ti. Jant±ghare aggi mukha½ ¹ahati…pe… “anuj±n±mi, bhikkhave, mukhamattikan”ti. Hatthe mattika½ tementi…pe… “anuj±n±mi, bhikkhave, mattik±doºikan”ti. Mattik± duggandh± hoti…pe… “anuj±n±mi, bhikkhave, v±setun”ti. Jant±ghare aggi k±ya½ ¹ahati…pe… “anuj±n±mi, bhikkhave, udaka½ atiharitun”ti. P±tiy±pi pattenapi udaka½ atiharanti…pe… “anuj±n±mi, bhikkhave, udakaµµh±na½, udakasar±vakan”ti. Jant±ghara½ tiºacchadana½ na sedeti [tiºacch±danena ch±deti (ka.)] …pe… “anuj±n±mi, bhikkhave, ogumphetv± ullitt±valitta½ k±tun”ti. Jant±ghara½ cikkhalla½ hoti…pe… “anuj±n±mi, bhikkhave, santharitu½ tayo santhare– iµµhak±santhara½, sil±santhara½ d±rusantharan”ti. Cikkhalla½yeva hoti…pe… “anuj±n±mi, bhikkhave, dhovitun”ti. Udaka½ santiµµhati…pe… “anuj±n±mi, bhikkhave, udakaniddhamanan”ti.
Tena kho pana samayena bhikkh³ jant±ghare cham±ya nis²danti, gatt±ni kaº¹³vanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, jant±gharap²µhan”ti. Tena kho pana samayena jant±ghara½ aparikkhitta½ hoti…pe… “anuj±n±mi, bhikkhave, parikkhipitu½ tayo p±k±re– iµµhak±p±k±ra½, sil±p±k±ra½, d±rup±k±ran”ti. Koµµhako na hoti…pe… “anuj±n±mi, bhikkhave, koµµhakan”ti. Koµµhako n²cavatthuko hoti, udakena otthariyyati…pe… “anuj±n±mi, bhikkhave, uccavatthuka½ k±tun”ti. Cayo paripatati…pe… “anuj±n±mi, bhikkhave, cinitu½ tayo caye– iµµhak±caya½, sil±caya½, d±rucayan”ti. ¾rohant± vihaññanti…pe… “anuj±n±mi, bhikkhave, tayo sop±ne– iµµhak±sop±na½, sil±sop±na½, d±rusop±nan”ti. ¾rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti. Koµµhakassa kav±µa½ na hoti…pe… “anuj±n±mi, bhikkhave, kav±µa½ piµµhasaªgh±µa½ udukkhalika½ uttarap±saka½ agga¼avaµµi½ kapis²saka½ s³cika½ ghaµika½ t±¼acchidda½ ±viñchanachidda½ ±viñchanarajjun”ti. Koµµhake tiºacuººa½ paripatati…pe… “anuj±n±mi, bhikkhave, ogumphetv± ullitt±valitta½ k±tu½– setavaººa½ k±¼avaººa½ gerukaparikamma½ m±l±kamma½ lat±kamma½ makaradantaka½ pañcapaµikanti. Pariveºa½ cikkhalla½ hoti…pe… “anuj±n±mi, bhikkhave, marumba½ upakiritun”ti. Na pariy±puºanti…pe… “anuj±n±mi, bhikkhave, padarasila½ nikkhipitun”ti. Udaka½ santiµµhati…pe… “anuj±n±mi, bhikkhave, udakaniddhamanan”ti.
261. Tena kho pana samayena bhikkh³ nagg± nagga½ abhiv±denti…pe… nagg± nagga½ abhiv±d±penti, nagg± naggassa parikamma½ karonti, nagg± naggassa parikamma½ k±r±penti, nagg± naggassa denti, nagg± paµiggaºhanti, nagg± kh±danti, nagg± bhuñjanti, nagg± s±yanti, nagg± pivanti. Bhagavato etamattha½ ±rocesu½. “Na, bhikkhave, naggena [ida½ pada½ katthaci natthi] naggo abhiv±detabbo…pe… na naggena abhiv±detabba½… na naggena [ida½ pada½ katthaci natthi] naggo abhiv±d±petabbo… na naggena abhiv±d±petabba½… na naggena naggassa parikamma½ k±tabba½… na naggena naggassa parikamma½ k±r±petabba½… na naggena naggassa d±tabba½… na naggena paµiggahetabba½… na naggena kh±ditabba½… na naggena bhuñjitabba½… na naggena s±yitabba½… na naggena p±tabba½. Yo piveyya, ±patti dukkaµass±”ti.
Tena kho pana samayena bhikkh³ jant±ghare cham±ya c²vara½ nikkhipanti. C²vara½ pa½sukita½ hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, c²varava½sa½ c²vararajjun”ti. Deve vassante c²vara½ ovassati…pe… “anuj±n±mi, bhikkhave jant±gharas±lan”ti. Jant±gharas±l± n²cavatthuk± hoti, udakena otthariyyati…pe… “anuj±n±mi, bhikkhave, uccavatthuka½ k±tun”ti. Cayo paripatati…pe… “anuj±n±mi, bhikkhave, cinitu½…pe… ±rohant± vihaññanti…pe… ±rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti. Jant±gharas±l±ya tiºacuººa½ paripatati…pe… “anuj±n±mi, bhikkhave, ogumphetv± ullitt±valitta½ k±tu½…pe… c²varava½sa½ c²vararajjun”ti.
Tena kho pana samayena bhikkh³ jant±gharepi udakepi parikamma½ k±tu½ kukkucc±yanti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, tisso paµicch±diyo– jant±gharapaµicch±di½, udakapaµicch±di½, vatthapaµicch±din”ti.
Tena kho pana samayena jant±ghare udaka½ na hoti. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi bhikkhave, udap±nan”ti. Udap±nassa k³la½ lujjati…pe… “anuj±n±mi, bhikkhave, cinitu½ tayo caye– iµµhak±caya½, sil±caya½, d±rucayan”ti. Udap±no n²cavatthuko hoti, udakena otthariyyati…pe… “anuj±n±mi, bhikkhave, uccavatthuka½ k±tun”ti. Cayo paripatati…pe… ±rohant± vihaññanti…pe… ±rohant± paripatanti…pe… “anuj±n±mi, bhikkhave, ±lambanab±han”ti.
262. Tena kho pana samayena bhikkh³ vallik±yapi k±yabandhanenapi udaka½ v±henti [v±hanti (ka.)]. Bhagavato etamattha½ ±rocesu½. “Anuj±n±mi, bhikkhave, udakav±hanarajjun”ti. Hatth± dukkh± honti…pe… “anuj±n±mi, bhikkhave, tula½ karakaµaka½ cakkavaµµakan”ti. Bh±jan± bah³ bhijjanti…pe… “anuj±n±mi, bhikkhave, tayo v±rake– lohav±raka½, d±ruv±raka½, cammakkhaº¹an”ti.