“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu ummattako ahosi cittavipariy±sakato. Tena ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Ta½ bhikkh³ ummattakena cittavipariy±sakatena ajjh±ciººena ±pattiy± codenti– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti So eva½ vadeti– ‘aha½ kho, ±vuso, ummattako ahosi½ cittavipariy±sakato. Tena me ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. N±ha½ ta½ sar±mi. M³¼hena me eta½ katan’ti. Evampi na½ vuccam±n± codenteva– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. So am³¼ho saªgha½ am³¼havinaya½ y±cati. Saªgho itthann±massa bhikkhuno am³¼hassa am³¼havinaya½ deti. Yass±yasmato khamati itthann±massa bhikkhuno am³¼hassa am³¼havinayassa d±na½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinno saªghena itthann±massa bhikkhuno am³¼hassa am³¼havinayo. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, am³¼havinayena ca. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… kiñca tattha am³¼havinayasmi½ Y± am³¼havinayassa kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– ida½ tattha am³¼havinayasmi½. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.

Tassap±piyasik±vinayo

238. “Siy± anuv±d±dhikaraºa½ dve samathe an±gamma– sativinayañca, am³¼havinayañca dv²hi samathehi sammeyya– sammukh±vinayena ca, tassap±piyasik±ya c±ti? Siy±tissa vacan²ya½. Yath± katha½ viya? Idha pana, bhikkhave, bhikkhu bhikkhu½ saªghamajjhe garuk±ya ±pattiy± codeti– ‘sarat±yasm± evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. So eva½ vadeti– ‘na kho aha½, ±vuso, sar±mi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. Tamena½ so nibbeµhenta½ ativeµheti– ‘iªgh±yasm± s±dhukameva j±n±hi, yadi sarasi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. So eva½ vadeti– ‘na kho aha½, ±vuso, sar±mi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±. Sar±mi ca kho aha½, ±vuso, evar³pi½ appamattika½ ±patti½ ±pajjit±’ti. Tamena½ so nibbeµhenta½ ativeµheti– ‘iªgh±yasm± s±dhukameva j±n±hi, yadi sarasi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. So eva½ vadeti– ‘imañhi n±m±ha½, ±vuso, appamattika½ ±patti½ ±pajjitv± apuµµho paµij±niss±mi. Ki½ pan±ha½ evar³pi½ garuka½ ±patti½ ±pajjitv±, p±r±jika½ v± p±r±jikas±manta½ v±, puµµho na paµij±niss±m²’ti? So eva½ vadeti– ‘imañhi n±ma tva½, ±vuso, appamattika½ ±patti½ ±pajjitv± apuµµho na paµij±nissasi. Ki½ pana tva½ evar³pi½ garuka½ ±patti½ ±pajjitv±, p±r±jika½ v± p±r±jikas±manta½ v±, apuµµho paµij±nissasi? Iªgh±yasm± s±dhukameva j±n±hi, yadi sarasi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. So eva½ vadesi– ‘sar±mi kho aha½, ±vuso, evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±. Dav± me eta½ vutta½, rav± me eta½ vutta½– n±ha½ ta½ sar±mi evar³pi½ garuka½ ±patti½ ±pajjit±, p±r±jika½ v± p±r±jikas±manta½ v±’ti. Tassa kho, bhikkhave [tassa kho ta½ bhikkhave (ka.) tassa khvata½ bhikkhave (sy±.)], bhikkhuno tassap±piyasik±kamma½ k±tabba½. Evañca pana, bhikkhave, k±tabba½. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante saªgho. Aya½ itthann±mo bhikkhu saªghamajjhe garuk±ya ±pattiy± anuyuñjiyam±no avaj±nitv± paµij±n±ti, paµij±nitv± avaj±n±ti, aññen±ñña½ paµicarati, sampaj±namus± bh±sati. Yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno tassap±piyasik±kamma½ kareyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu saªghamajjhe garuk±ya ±pattiy± anuyuñjiyam±no avaj±nitv± paµij±n±ti, paµij±nitv± avaj±n±ti, aññen±ñña½ paµicarati, sampaj±namus± bh±sati. Saªgho itthann±massa bhikkhuno tassap±piyasik±kamma½ karoti. Yass±yasmato khamati itthann±massa bhikkhuno tassap±piyasik±kammassa karaºa½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Kata½ saªghena itthann±massa bhikkhuno tassap±piyasik±kamma½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, tassap±piyasik±ya ca. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±…pe… k± ca tattha tassap±piyasik±ya? Y± tassap±piyasik±kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– aya½ tattha tassap±piyasik±ya. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.

Paµiññ±takaraºa½

239. [Pari. 295, 306, 308 ±dayo] “±patt±dhikaraºa½ katihi samathehi sammati? ¾patt±dhikaraºa½ t²hi samathehi sammati– sammukh±vinayena ca, paµiññ±takaraºena ca, tiºavatth±rakena ca. Siy± ±patt±dhikaraºa½ eka½ samatha½ an±gamma– tiºavatth±raka½, dv²hi samathehi sammeyya– sammukh±vinayena ca, paµiññ±takaraºena c±ti? Siy±tissa vacan²ya½. Yath± katha½ viya? Idha pana, bhikkhave, bhikkhu lahuka½ ±patti½ ±panno hoti. Tena, bhikkhave, bhikkhun± eka½ bhikkhu½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘aha½, ±vuso, itthann±ma½ ±patti½ ±panno; ta½ paµidesem²’ti. Tena vattabbo– ‘passas²’ti? ‘¾ma pass±m²’ti. ‘¾yati½ sa½vareyy±s²’ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, paµiññ±takaraºena ca. Kiñca tattha sammukh±vinayasmi½? Dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… k± ca tattha puggalasammukhat±? Yo ca deseti, yassa ca deseti, ubho sammukh²bh³t± honti– aya½ tattha puggalasammukhat±. Kiñca tattha paµiññ±takaraºasmi½? Y± paµiññ±takaraºassa kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– ida½ tattha paµiññ±takaraºasmi½. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ paµigg±hako ukkoµeti, ukkoµanaka½ p±cittiya½. Evañceta½ labhetha, icceta½ kusala½. No ce labhetha, tena, bhikkhave, bhikkhun± sambahule bhikkh³ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassu vacan²y±– ‘aha½, bhante, itthann±ma½ ±patti½ ±panno; ta½ paµidesem²’ti. Byattena bhikkhun± paµibalena te bhikkh³ ñ±petabb±–
“Suºantu me ±yasmant±. Aya½ itthann±mo bhikkhu ±patti½ sarati, vivarati, utt±ni½ karoti deseti. Yad±yasmant±na½ pattakalla½, aha½ itthann±massa bhikkhuno ±patti½ paµiggaºheyyanti. Tena vattabbo– ‘passas²’ti? ‘¾ma pass±m²’ti. ‘¾yati½ sa½vareyy±s²’ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, paµiññ±takaraºena ca. Kiñca tattha sammukh±vinayasmi½? Dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… k± ca tattha puggalasammukhat±? Yo ca deseti, yassa ca deseti, ubho sammukh²bh³t± honti aya½ tattha puggalasammukhat±. Kiñca tattha paµiññ±takaraºasmi½? Y± paµiññ±takaraºassa kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– ida½ tattha paµiññ±takaraºasmi½. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ paµigg±hako ukkoµeti, ukkoµanaka½ p±cittiya½. Evañceta½ labhetha, icceta½ kusala½. No ce labhetha, tena, bhikkhave, bhikkhun± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘aha½, bhante, itthann±ma½ ±patti½ ±panno; ta½ paµidesem²’ti. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu ±patti½ sarati, vivarati, utt±ni½ karoti, deseti. Yadi saªghassa pattakalla½, aha½ itthann±massa bhikkhuno ±patti½ paµiggaºheyyanti. Tena vattabbo– ‘passas²’ti? ‘¾ma pass±m²’ti. ‘¾yati½ sa½vareyy±s²’ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, paµiññ±takaraºena ca Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ paµigg±hako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.

Tiºavatth±raka½

240. “Siy± ±patt±dhikaraºa½ eka½ samatha½ an±gamma– paµiññ±takaraºa½, dv²hi samathehi sammeyya– sammukh±vinayena ca, tiºavatth±rakena c±ti? Siy±tissa vacan²ya½. Yath± katha½ viya? Idha pana, bhikkhave, bhikkh³na½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ hoti bh±sitaparikkanta½. Tatra ce bhikkh³na½ eva½ hoti– ‘amh±ka½ kho bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyy±’ti. Anuj±n±mi, bhikkhave, evar³pa½ adhikaraºa½ tiºavatth±rakena v³pasametu½. Evañca pana, bhikkhave, v³pasametabba½. Sabbeheva ekajjha½ sannipatitabba½, sannipatitv± byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya Yadi saªghassa pattakalla½, saªgho ima½ adhikaraºa½ tiºavatth±rakena v³pasameyya, µhapetv± thullavajja½, µhapetv± gihippaµisa½yuttanti. “Ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena sako pakkho ñ±petabbo–
“Suºantu me ±yasmant±. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yad±yasmant±na½ pattakalla½, aha½ y± ceva ±yasmant±na½ ±patti, y± ca attano ±patti, ±yasmant±nañceva atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yuttanti.
241. “Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena sako pakkho ñ±petabbo–
“Suºantu me ±yasmant±. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yad±yasmant±na½ pattakalla½, aha½ y± ceva ±yasmant±na½ ±patti, y± ca attano ±patti, ±yasmant±nañceva atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yuttanti.
242. “Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yadi saªghassa pattakalla½, aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Es± ñatti.
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena desemi, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Yass±yasmato khamati amh±ka½ im±sa½ ±patt²na½ saªghamajjhe tiºavatth±rakena desan±, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Desit± amh±ka½ im± ±pattiyo saªghamajjhe tiºavatth±rakena µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Ath±paresa½…pe… evameta½ dh±ray±m²”ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, tiºavatth±rakena ca. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±.
“K± ca tattha saªghasammukhat±? Y±vatik± bhikkh³ kammappatt±, te ±gat± honti, chand±rah±na½ chando ±haµo hoti, sammukh²bh³t± na paµikkosanti– aya½ tattha saªghasammukhat±.
“K± ca tattha dhammasammukhat±, vinayasammukhat±? Yena dhammena yena vinayena yena satthus±sanena ta½ adhikaraºa½ v³pasammati– aya½ tattha dhammasammukhat± vinayasammukhat±.
“K± ca tattha puggalasammukhat±? Yo ca deseti, yassa ca deseti, ubho sammukh²bh³t± honti– aya½ tattha puggalasammukhat±.
“Kiñca tattha tiºavatth±rakasmi½? Y± tiºavatth±rakassa kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– ida½ tattha tiºavatth±rakasmi½. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ paµigg±hako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.
[Pari. 295, 307, 308] “kicc±dhikaraºa½ katihi samathehi sammati? Kicc±dhikaraºa½ ekena samathena sammati– sammukh±vinayen±”ti.

Samathakkhandhaka½ niµµhita½ catuttha½.