“Suº±tu me, bhante, saªgho. Yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhu½ sal±kagg±h±paka½ sammanneyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Saªgho itthann±ma½ bhikkhu½ sal±kagg±h±paka½ sammannati. Yass±yasmato khamati itthann±massa bhikkhuno sal±kagg±h±pakassa sammuti, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Sammato saªghena itthann±mo bhikkhu sal±kagg±h±pako. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Tena sal±kagg±h±pakena bhikkhun± sal±k± g±hetabb±. Yath± bahutar± bhikkh³ dhammav±dino vadanti tath± ta½ adhikaraºa½ v³pasametabba½. Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca, yebhuyyasik±ya ca. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±. K± ca tattha saªghasammukhat±? Y±vatik± bhikkh³ kammappatt± te ±gat± honti, chand±rah±na½ chando ±haµo hoti, sammukh²bh³t± na paµikkosanti– aya½ tattha saªghasammukhat±. K± ca tattha dhammasammukhat±, vinayasammukhat±? Yena dhammena yena vinayena yena satthus±sanena ta½ adhikaraºa½ v³pasammati– aya½ tattha dhammasammukhat±, vinayasammukhat± K± ca tattha puggalasammukhat±? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthik± sammukh²bh³t± honti– aya½ tattha puggalasammukhat±. K± ca tattha yebhuyyasik±ya? Y± yebhuyyasik±kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– aya½ tattha yebhuyyasik±ya. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiyan”ti.

Tividhasal±kagg±ho

235. Tena kho pana samayena s±vatthiy± eva½ j±ta½ eva½ samuppanna½ adhikaraºa½ hoti. Atha kho te bhikkh³– asantuµµh± s±vatthiy± saªghassa adhikaraºav³pasamanena– assosu½ kho amukasmi½ kira ±v±se sambahul± ther± viharanti bahussut± ±gat±gam± dhammadhar± vinayadhar± m±tik±dhar± paº¹it± viyatt± medh±vino lajjino kukkuccak± sikkh±k±m±. Te ce ther± ima½ adhikaraºa½ v³pasameyyu½ dhammena vinayena satthus±sanena, evamida½ adhikaraºa½ suv³pasanta½ ass±ti. Atha kho te bhikkh³ ta½ ±v±sa½ gantv± te there etadavocu½– “ida½, bhante, adhikaraºa½ eva½ j±ta½, eva½ samuppanna½. S±dhu, bhante, ther± ima½ adhikaraºa½ v³pasamentu dhammena vinayena satthus±sanena, yathayida½ adhikaraºa½ suv³pasanta½ ass±”ti. Atha kho te ther±– yath± s±vatthiy± saªghena adhikaraºa½ v³pasamita½ tath± suv³pasantanti [yath± suv³pasanta½ (s². sy±.)]– tath± ta½ adhikaraºa½ v³pasamesu½
Atha kho te bhikkh³– asantuµµh± s±vatthiy± saªghassa adhikaraºav³pasamanena, asantuµµh± sambahul±na½ ther±na½ adhikaraºav³pasamanena– assosu½ kho amukasmi½ kira ±v±se tayo ther± viharanti…pe… dve ther± viharanti…pe… eko thero viharati bahussuto ±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito viyatto medh±v² lajj² kukkuccako sikkh±k±mo. So ce thero ima½ adhikaraºa½ v³pasameyya dhammena vinayena satthus±sanena, evamida½ adhikaraºa½ suv³pasanta½ ass±ti. Atha kho te bhikkh³ ta½ ±v±sa½ gantv± ta½ thera½ etadavocu½– “ida½, bhante, adhikaraºa½ eva½ j±ta½, eva½ samuppanna½. S±dhu, bhante, thero ima½ adhikaraºa½ v³pasametu dhammena vinayena satthus±sanena, yathayida½ adhikaraºa½ suv³pasanta½ ass±”ti. Atha kho so thero– yath± s±vatthiy± saªghena adhikaraºa½ v³pasamita½, yath± sambahulehi therehi adhikaraºa½ v³pasamita½, yath± t²hi therehi adhikaraºa½ v³pasamita½, yath± dv²hi therehi adhikaraºa½ v³pasamita½, tath± suv³pasantanti– tath± ta½ adhikaraºa½ v³pasamesi.
Atha kho te bhikkh³ asantuµµh± s±vatthiy± saªghassa adhikaraºav³pasamanena, asantuµµh± sambahul±na½ ther±na½ adhikaraºav³pasamanena, asantuµµh± tiººa½ ther±na½ adhikaraºav³pasamanena, asantuµµh± dvinna½ ther±na½ adhikaraºav³pasamanena, asantuµµh± ekassa therassa adhikaraºav³pasamanena, yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavato etamattha½ ±rocesu½…pe… “nihatameta½, bhikkhave, adhikaraºa½ santa½ v³pasanta½ suv³pasanta½. Anuj±n±mi, bhikkhave, tesa½ bhikkh³na½ saññattiy± tayo sal±kagg±he– g³¼haka½, sakaººajappaka½, vivaµaka½.
“Kathañca bhikkhave, g³¼hako sal±kagg±ho hoti? Tena sal±kagg±h±pakena bhikkhun± sal±k±yo vaºº±vaºº±yo katv± ekameko bhikkhu upasaªkamitv± evamassa vacan²yo– ‘aya½ eva½v±dissa sal±k±, aya½ eva½v±dissa sal±k±. Ya½ icchasi ta½ gaºh±h²’ti. Gahite vattabbo– ‘m± ca kassaci dasseh²’ti. Sace j±n±ti– adhammav±d² bahutar±ti, duggahoti, paccukka¹¹hitabba½. Sace j±n±ti– dhammav±d² bahutar±ti, suggahoti, s±vetabba½. Eva½ kho, bhikkhave, g³¼hako sal±kagg±ho hoti.
“Kathañca, bhikkhave, sakaººajappako sal±kagg±ho hoti? Tena sal±kagg±h±pakena bhikkhun± ekamekassa bhikkhuno upakaººake ±rocetabba½– ‘aya½ eva½v±dissa sal±k±, aya½ eva½v±dissa sal±k±. Ya½ icchasi ta½ gaºh±h²’ti. Gahite vattabbo– ‘m± ca kassaci ±roceh²’ti. Sace j±n±ti– adhammav±d² bahutar±ti, duggahoti, paccukka¹¹hitabba½. Sace j±n±ti– dhammav±d² bahutar±ti, suggahoti, s±vetabba½. Eva½ kho, bhikkhave, sakaººajappako sal±kagg±ho hoti.
“Kathañca, bhikkhave, vivaµako sal±kagg±ho hoti? Sace j±n±ti– dhammav±d² bahutar±ti, vissaµµheneva vivaµena g±hetabbo Eva½ kho, bhikkhave, vivaµako sal±kagg±ho hoti. Ime kho, bhikkhave, tayo sal±kagg±h±”ti.

Sativinayo

236. [Pari. 292-293, 307 ±dayo] “anuv±d±dhikaraºa½ katihi samathehi sammati? Anuv±d±dhikaraºa½ cat³hi samathehi sammati– sammukh±vinayena ca, sativinayena ca, am³¼havinayena ca, tassap±piyasik±ya ca. Siy± anuv±d±dhikaraºa½ dve samathe an±gamma– am³¼havinayañca, tassap±piyasikañca; dv²hi samathehi sammeyya– sammukh±vinayena ca, sativinayena c±ti? Siy±tissa vacan²ya½. Yath± katha½ viya? Idha pana, bhikkhave, bhikkh³ bhikkhu½ am³lik±ya s²lavipattiy± anuddha½senti. Tassa kho, bhikkhave [tassa kho ta½ bhikkhave (sy±. ka.)], bhikkhuno sativepullappattassa sativinayo d±tabbo. Evañca pana, bhikkhave, d±tabbo–
“Tena, bhikkhave, bhikkhun± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga karitv±…pe… evamassa vacan²yo– ‘ma½, bhante, bhikkh³ am³lik±ya s²lavipattiy± anuddha½senti. Soha½, bhante sativepullappatto saªgha½ sativinaya½ y±c±m²’ti. Dutiyampi y±citabbo. Tatiyampi y±citabbo. Byattena½ bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Bhikkh³ itthann±ma½ bhikkhu½ am³lik±ya s²lavipattiy± anuddha½senti. So sativepullappatto saªgha½ sativinaya½ y±cati Yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno sativepullappattassa sativinaya½ dadeyya. Es± ñatti.
“Suº±tu me, bhante, saªgho. Bhikkh³ itthann±ma½ bhikkhu½ am³lik±ya s²lavipattiy± anuddha½senti. So sativepullappatto saªgha½ sativinaya½ y±cati. Saªgho itthann±massa bhikkhuno sativepullappattassa sativinaya½ deti. Yass±yasmato khamati itthann±massa bhikkhuno sativepullappattassa sativinayassa d±na½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinno saªghena itthann±massa bhikkhuno sativepullappattassa sativinayo. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena ca sativinayena ca. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat± vinayasammukhat±, puggalasammukhat±…pe… k± ca tattha puggalasammukhat±? Yo ca anuvadati, yañca anuvadati, ubho sammukh²bh³t± honti– aya½ tattha puggalasammukhat±. Kiñca tattha sativinayasmi½? Y± sativinayassa kammassa kiriy± karaºa½ upagamana½ ajjhupagamana½ adhiv±san± appaµikkosan±– ida½ tattha sativinayasmi½. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.

Am³¼havinayo

237. “Siy± anuv±d±dhikaraºa½ dve samathe an±gamma– sativinayañca, tassap±piyasikañca; dv²hi samathehi sammeyya– sammukh±vinayena ca, am³¼havinayena c±ti? Siy±tissa vacan²ya½. Yath± katha½ viya? Idha pana, bhikkhave, bhikkhu ummattako hoti cittavipariy±sakato Tena ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ hoti bh±sitaparikkanta½. Ta½ bhikkh³ ummattakena cittavipariy±sakatena ajjh±ciººena ±pattiy± codenti– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. So eva½ vadeti– ‘aha½ kho, ±vuso, ummattako ahosi½ cittavipariy±sakato. Tena me ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. N±ha½ ta½ sar±mi. M³¼hena me eta½ katan’ti. Evampi na½ vuccam±n± codenteva– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. “Tassa kho, bhikkhave, bhikkhuno am³¼hassa am³¼havinayo d±tabbo. Evañca pana, bhikkhave, d±tabbo–
“Tena, bhikkhave, bhikkhun± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv±…pe… evamassa vacan²yo– ‘aha½, bhante, ummattako ahosi½ cittavipariy±sakato. Tena me ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Ma½ bhikkh³ ummattakena cittavipariy±sakatena ajjh±ciººena ±pattiy± codenti– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. Ty±ha½ eva½ vad±mi– ‘aha½ kho, ±vuso, ummattako ahosi½ cittavipariy±sakato. Tena me ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. N±ha½ ta½ sar±mi. M³¼hena me eta½ katan’ti Evampi ma½ vuccam±n± codenteva– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. ‘Soha½, bhante, am³¼ho saªgha½ am³¼havinaya½ y±c±m²’ti. Dutiyampi y±citabbo. Tatiyampi y±citabbo. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Aya½ itthann±mo bhikkhu ummattako ahosi cittavipariy±sakato. Tena ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Ta½ bhikkh³ ummattakena cittavipariy±sakatena ajjh±ciººena ±pattiy± codenti– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. So eva½ vadeti– ‘aha½ kho, ±vuso, ummattako ahosi½ cittavipariy±sakato. Tena me ummattakena cittavipariy±sakatena bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. N±ha½ ta½ sar±mi. M³¼hena me eta½ katan’ti. Evampi na½ vuccam±n± codenteva– ‘sarat±yasm± evar³pi½ ±patti½ ±pajjit±’ti. So am³¼ho saªgha½ am³¼havinaya½ y±cati. Yadi saªghassa pattakalla½, saªgho itthann±massa bhikkhuno am³¼hassa am³¼havinaya½ dadeyya. Es± ñatti.