“Te ce, bhikkhave, bhikkh³ sakkonti ta½ adhikaraºa½ v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±. K± ca tattha saªghasammukhat±? Y±vatik± bhikkh³ kammappatt± te ±gat± honti, chand±rah±na½ chando ±haµo hoti, sammukh²bh³t± na paµikkosanti– aya½ tattha saªghasammukhat±. K± ca tattha dhammasammukhat±, vinayasammukhat± Yena dhammena yena vinayena yena satthus±sanena ta½ adhikaraºa½ v³pasammati– aya½ tattha dhammasammukhat±, vinayasammukhat±. K± ca tattha puggalasammukhat±? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthik± sammukh²bh³t± honti– aya½ tattha puggalasammukhat±. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.
229. “Te ce, bhikkhave, bhikkh³ na sakkonti ta½ adhikaraºa½ tasmi½ ±v±se v³pasametu½, tehi, bhikkhave, bhikkh³hi, yasmi½ ±v±se sambahul± [bahutar± (s². sy±.)] bhikkh³, so ±v±so gantabbo. Te ce, bhikkhave, bhikkh³ ta½ ±v±sa½ gacchant± antar±magge sakkonti ta½ adhikaraºa½ v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±. K± ca tattha saªghasammukhat±? Y±vatik± bhikkh³ kammappatt± te ±gat± honti, chand±rah±na½ chando ±haµo hoti, sammukh²bh³t± na paµikkosanti– aya½ tattha saªghasammukhat±. K± ca tattha dhammasammukhat±, vinayasammukhat±? Yena dhammena yena vinayena yena satthus±sanena ta½ adhikaraºa½ v³pasammati– aya½ tattha dhammasammukhat±, vinayasammukhat±. K± ca tattha puggalasammukhat±? Yo ca vivadati, yena ca vivadati, ubho atthapaccatthik± sammukh²bh³t± honti– aya½ tattha puggalasammukhat±. Eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.
230. “Te ce, bhikkhave, bhikkh³ ta½ ±v±sa½ ±gacchant± antar±magge na sakkonti ta½ adhikaraºa½ v³pasametu½, tehi, bhikkhave, bhikkh³hi, ta½ ±v±sa½ gantv± ±v±sik± bhikkh³ evamassu vacan²y±– ‘ida½ kho, ±vuso, adhikaraºa½ eva½ j±ta½, eva½ samuppanna½; s±dh±yasmant± ima½ adhikaraºa½ v³pasamentu dhammena vinayena satthus±sanena, yathayida½ adhikaraºa½ suv³pasanta½ ass±’ti.
“Sace bhikkhave, ±v±sik± bhikkh³ vu¹¹hatar± honti, ±gantuk± bhikkh³ navakatar±, tehi, bhikkhave, ±v±sikehi bhikkh³hi ±gantuk± bhikkh³ evamassu vacan²y±– ‘iªgha tumhe, ±yasmanto, muhutta½ ekamanta½ hotha, y±va maya½ mantem±’ti. Sace pana, bhikkhave, ±v±sik± bhikkh³ navakatar± honti, ±gantuk± bhikkh³ vu¹¹hatar±, tehi, bhikkhave, ±v±sikehi bhikkh³hi ±gantuk± bhikkh³ evamassu vacan²y±– ‘tena hi tumhe, ±yasmanto, muhutta½ idheva t±va hotha, y±va maya½ mantem±’ti.
“Sace pana, bhikkhave, ±v±sik±na½ bhikkh³na½ mantayam±n±na½ eva½ hoti– ‘na maya½ sakkoma ima½ adhikaraºa½ v³pasametu½ dhammena vinayena satthus±sanen±’ti, na ta½ adhikaraºa½ ±v±sikehi bhikkh³hi sampaµicchitabba½. Sace pana, bhikkhave, ±v±sik±na½ bhikkh³na½ mantayam±n±na½ eva½ hoti– ‘sakkoma maya½ ima½ adhikaraºa½ v³pasametu½ dhammena vinayena satthus±sanen±’ti, tehi, bhikkhave, ±v±sikehi bhikkh³hi ±gantuk± bhikkh³ evamassu vacan²y±– ‘sace tumhe, ±yasmanto, amh±ka½ ima½ adhikaraºa½ yath±j±ta½ yath±samuppanna½ ±rocessatha, yath± ca maya½ ima½ adhikaraºa½ v³pasamess±ma dhammena vinayena satthus±sanena tath± suv³pasanta½ bhavissati. Eva½ maya½ ima½ adhikaraºa½ sampaµicchiss±ma. No ce tumhe, ±yasmanto, amh±ka½ ima½ adhikaraºa½ yath±j±ta½ yath±samuppanna½ ±rocessatha, yath± ca maya½ ima½ adhikaraºa½ v³pasamess±ma dhammena vinayena satthus±sanena tath± na suv³pasanta½ bhavissati, na maya½ ima½ adhikaraºa½ sampaµicchiss±m±’ti. Eva½ supariggahita½ kho, bhikkhave, katv± ±v±sikehi bhikkh³hi ta½ adhikaraºa½ sampaµicchitabba½.
“Tehi, bhikkhave, ±gantukehi bhikkh³hi ±v±sik± bhikkh³ evamassu vacan²y±– ‘yath±j±ta½ yath±samuppanna½ maya½ ima½ adhikaraºa½ ±yasmant±na½ ±rocess±ma. Sace ±yasmant± sakkonti ettakena v± ettakena v± antarena ima½ adhikaraºa½ v³pasametu½ dhammena vinayena satthus±sanena tath± suv³pasanta½ bhavissati. Eva½ maya½ ima½ adhikaraºa½ ±yasmant±na½ niyy±dess±ma. No ce ±yasmant± sakkonti ettakena v± ettakena v± antarena ima½ adhikaraºa½ v³pasametu½ dhammena vinayena satthus±sanena tath± na suv³pasanta½ bhavissati, na maya½ ima½ adhikaraºa½ ±yasmant±na½ niyy±dess±ma Mayameva imassa adhikaraºassa s±mino bhaviss±m±’ti. Eva½ supariggahita½ kho, bhikkhave, katv± ±gantukehi bhikkh³hi ta½ adhikaraºa½ ±v±sik±na½ bhikkh³na½ niyy±detabba½.
“Te ce, bhikkhave, bhikkh³ sakkonti ta½ adhikaraºa½ v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena. Kiñca tattha sammukh±vinayasmi½? Saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½; chandad±yako kh²yati, kh²yanaka½ p±cittiya½.

Ubb±hik±yav³pasamana½

231. “Tehi ce, bhikkhave, bhikkh³hi tasmi½ adhikaraºe vinicchiyam±ne anant±ni [anagg±ni (s².)] ceva bhass±ni j±yanti, na cekassa [na cetassa (ka.)] bh±sitassa attho viññ±yati, anuj±n±mi, bhikkhave, evar³pa½ adhikaraºa½ ubb±hik±ya v³pasametu½. “Dasahaªgehi samann±gato bhikkhu ubb±hik±ya sammannitabbo– s²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu; bahussuto hoti sutadharo sutasannicayo, ye te dhamm± ±dikaly±º± majjhekaly±º± pariyos±nakaly±º± s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³passa dhamm± bahussut± honti, dh±t± [dhat± (s². sy±.)] vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±; ubhay±ni kho panassa p±timokkh±ni vitth±rena sv±gat±ni honti suvibhatt±ni suppavatt²ni suvinicchit±ni suttaso anubyañjanaso vinaye kho pana µhito [cheko (ka.)] hoti asa½h²ro; paµibalo hoti ubho atthapaccatthike ass±setu½ saññ±petu½ nijjh±petu½ pekkhetu½ pas±detu½; adhikaraºasamupp±dav³pasamanakusalo hoti; adhikaraºa½ j±n±ti; adhikaraºasamudaya½ j±n±ti; adhikaraºanirodha½ j±n±ti; adhikaraºanirodhag±minipaµipada½ j±n±ti. Anuj±n±mi, bhikkhave, imehi dasahaªgehi samann±gata½ bhikkhu½ ubb±hik±ya sammannitu½. Evañca pana, bhikkhave, sammannitabbo. Paµhama½ bhikkhu y±citabbo, y±citv± byattena bhikkhun± paµibalena saªgho ñ±petabbo–
232. “Suº±tu me, bhante, saªgho. Amh±ka½ imasmi½ adhikaraºe vinicchiyam±ne anant±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Yadi saªghassa pattakalla½, saªgho itthann±mañca itthann±mañca bhikkhu½ sammanneyya ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Es± ñatti.
“Suº±tu me, bhante, saªgho. Amh±ka½ imasmi½ adhikaraºe vinicchiyam±ne anant±ni ceva bhass±ni j±yanti, na cekassa bh±sitassa attho viññ±yati. Saªgho itthann±mañca itthann±mañca bhikkhu½ sammannati ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Yass±yasmato khamati itthann±massa ca itthann±massa ca bhikkhuno sammuti ubb±hik±ya ima½ adhikaraºa½ v³pasametu½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Sammato saªghena itthann±mo ca itthann±mo ca bhikkhu ubb±hik±ya ima½ adhikaraºa½ v³pasametu½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Te ce, bhikkhave, bhikkh³ sakkonti ta½ adhikaraºa½ ubb±hik±ya v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena. Kiñca tattha sammukh±vinayasmi½? Dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½.
233. “Tehi ce, bhikkhave, bhikkh³hi tasmi½ adhikaraºe vinicchiyam±ne tatr±ssa bhikkhu dhammakathiko, tassa neva sutta½ ±gata½ hoti, no suttavibhaªgo, so attha½ asallakkhento byañjanacch±y±ya attha½ paµib±hati, byattena bhikkhun± paµibalena te bhikkh³ ñ±petabb±–
“Suºantu me ±yasmant±. Aya½ itthann±mo bhikkhu dhammakathiko. Imassa neva sutta½ ±gata½ hoti, no suttavibhaªgo. So attha½ asallakkhento byañjanacch±y±ya attha½ paµib±hati. Yad±yasmant±na½ pattakalla½ itthann±ma½ bhikkhu½ vuµµh±petv± avases± ima½ adhikaraºa½ v³pasameyy±m±ti.
“Te ce, bhikkhave, bhikkh³ ta½ bhikkhu½ vuµµh±petv± sakkonti ta½ adhikaraºa½ v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena. Kiñca tattha sammukh±vinayasmi½? Dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½.
“Tehi ce, bhikkhave, bhikkh³hi tasmi½ adhikaraºe vinicchiyam±ne tatr±ssa bhikkhu dhammakathiko, tassa suttañhi kho ±gata½ hoti, no suttavibhaªgo, so attha½ asallakkhento byañjanacch±y±ya attha½ paµib±hati, byattena bhikkhun± paµibalena te bhikkh³ ñ±petabb±–
“Suºantu me ±yasmant±. Aya½ itthann±mo bhikkhu dhammakathiko. Imassa suttañhi kho ±gata½ hoti, no suttavibhaªgo. So attha½ asallakkhento byañjanacch±y±ya attha½ paµib±hati. Yad±yasmant±na½ pattakalla½, itthann±ma½ bhikkhu½ vuµµh±petv± avases± ima½ adhikaraºa½ v³pasameyy±m±ti.
“Te ce, bhikkhave, bhikkh³ ta½ bhikkhu½ vuµµh±petv± sakkonti ta½ adhikaraºa½ v³pasametu½, ida½ vuccati, bhikkhave, adhikaraºa½ v³pasanta½. Kena v³pasanta½? Sammukh±vinayena. Kiñca tattha sammukh±vinayasmi½? Dhammasammukhat±, vinayasammukhat±, puggalasammukhat±…pe… eva½ v³pasanta½ ce, bhikkhave, adhikaraºa½ k±rako ukkoµeti, ukkoµanaka½ p±cittiya½.

Yebhuyyasik±vinayo

234. “Te ce, bhikkhave, bhikkh³ na sakkonti ta½ adhikaraºa½ ubb±hik±ya v³pasametu½, tehi, bhikkhave, bhikkh³hi ta½ adhikaraºa½ saªghassa niyy±detabba½– ‘na maya½ [na ca maya½ (ka.)], bhante, sakkoma ima½ adhikaraºa½ ubb±hik±ya v³pasametu½, saªghova ima½ adhikaraºa½ v³pasamet³’ti. Anuj±n±mi, bhikkhave, evar³pa½ adhikaraºa½ yebhuyyasik±ya v³pasametu½. Pañcahaªgehi samann±gato bhikkhu sal±kagg±h±pako sammannitabbo– yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya, na moh±gati½ gaccheyya, na bhay±gati½ gaccheyya, gahit±gahitañca j±neyya…pe… evañca pana, bhikkhave, sammannitabbo. Paµhama½ bhikkhu y±citabbo, y±citv± byattena bhikkhun± paµibalena saªgho ñ±petabbo–