“Suºantu me ±yasmant±. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yad±yasmant±na½ pattakalla½, aha½ y± ceva ±yasmant±na½ ±patti, y± ca attano ±patti, ±yasmant±nañceva atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yuttan”ti.
“Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena sako pakkho ñ±petabbo–
“Suºantu me ±yasmant±. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yad±yasmant±na½ pattakalla½, aha½ y± ceva ±yasmant±na½ ±patti, y± ca attano ±patti, ±yasmant±nañceva atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yuttan”ti.
213. “Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yadi saªghassa pattakalla½, aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Es± ñatti.
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena desemi, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Yass±yasmato khamati amh±ka½ im±sa½ ±patt²na½ saªghamajjhe tiºavatth±rakena desan±, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Desit± amh±ka½ im± ±pattiyo saªghamajjhe tiºavatth±rakena, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
214. “Ath±paresa½ ekatopakkhik±na½ bhikkh³na½ byattena bhikkhun± paµibalena saªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Yadi saªghassa pattakalla½, aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena deseyya½, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Es± ñatti.
“Suº±tu me, bhante, saªgho. Amh±ka½ bhaº¹anaj±t±na½ kalahaj±t±na½ viv±d±pann±na½ viharata½ bahu½ ass±maºaka½ ajjh±ciººa½ bh±sitaparikkanta½. Sace maya½ im±hi ±patt²hi aññamañña½ k±ress±ma, siy±pi ta½ adhikaraºa½ kakkha¼att±ya v±¼att±ya bhed±ya sa½vatteyya. Aha½ y± ceva imesa½ ±yasmant±na½ ±patti, y± ca attano ±patti, imesañceva ±yasmant±na½ atth±ya, attano ca atth±ya, saªghamajjhe tiºavatth±rakena desemi, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Yass±yasmato khamati amh±ka½ im±sa½ ±patt²na½ saªghamajjhe tiºavatth±rakena desan±, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½, so tuºhassa; yassa nakkhamati, so bh±seyya.
“Desit± amh±ka½ im± ±pattiyo saªghamajjhe tiºavatth±rakena, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.
“Evañca pana, bhikkhave, te bhikkh³ t±hi ±patt²hi vuµµhit± honti, µhapetv± thullavajja½, µhapetv± gihippaµisa½yutta½, µhapetv± diµµh±vikamma½ µhapetv± ye na tattha hont²”ti.

8. Adhikaraºa½

215. Tena kho pana samayena (bhikkh³pi bhikkh³hi vivadanti,) [( ) natthi (s². sy±. ka½.)] bhikkh³pi bhikkhun²hi vivadanti, bhikkhuniyopi bhikkh³hi vivadanti, channopi bhikkhu bhikkhun²na½ anupakhajja bhikkh³hi saddhi½ vivadati, bhikkhun²na½ pakkha½ g±heti. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma channo bhikkhu bhikkhun²na½ anupakhajja bhikkh³hi saddhi½ vivadissati, bhikkhun²na½ pakkha½ g±hessat²ti! Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½…pe… sacca½ kira, bhikkhave…pe… sacca½ bhagav±”ti…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi–
[Pari. 275] “catt±rim±ni, bhikkhave, adhikaraº±ni– viv±d±dhikaraºa½, anuv±d±dhikaraºa½, ±patt±dhikaraºa½, kicc±dhikaraºa½ [kicc±dhikaraºañca (ka.)].
“Tattha katama½ viv±d±dhikaraºa½ [pari. 314]? Idha pana, bhikkhave, bhikkh³ [bhikkh³ bhikkhu½ (ka.)] vivadanti– dhammoti v± adhammoti v±, vinayoti v± avinayoti v±, bh±sita½ lapita½ tath±gaten±ti v± abh±sita½ alapita½ tath±gaten±ti v±, ±ciººa½ tath±gaten±ti v± an±ciººa½ tath±gaten±ti v±, paññatta½ tath±gaten±ti v± appaññatta½ tath±gaten±ti v±, ±patt²ti v± an±patt²ti v± lahuk± ±patt²ti v± garuk± ±patt²ti v±, s±vases± ±patt²ti v± anavases± ±patt²ti v±, duµµhull± ±patt²ti v± aduµµhull± ±patt²ti v±? Ya½ tattha bhaº¹ana½ kalaho viggaho viv±do n±n±v±do aññath±v±do vipaccat±ya voh±ro medhaga½– ida½ vuccati viv±d±dhikaraºa½.
“Tattha katama½ anuv±d±dhikaraºa½? [Pari. 315] idha pana, bhikkhave, bhikkh³ bhikkhu½ anuvadanti s²lavipattiy± v± ±c±ravipattiy± v± diµµhivipattiy± v± ±j²vavipattiy± v±. Yo tattha anuv±do anuvadan± anullapan± anubhaºan± anusampavaªkat± abbhussahanat± anubalappad±na½– ida½ vuccati anuv±d±dhikaraºa½.
“Tattha katama½ ±patt±dhikaraºa½? Pañcapi ±pattikkhandh± ±patt±dhikaraºa½, sattapi ±pattikkhandh± ±patt±dhikaraºa½– ida½ vuccati ±patt±dhikaraºa½
“Tattha katama½ kicc±dhikaraºa½? [Pari. 317] y± saªghassa kiccayat±, karaº²yat±, apalokanakamma½, ñattikamma½, ñattidutiyakamma½, ñatticatutthakamma½– ida½ vuccati kicc±dhikaraºa½.
216. “Viv±d±dhikaraºassa ki½ m³la½? Cha viv±dam³l±ni viv±d±dhikaraºassa m³la½. T²ºipi akusalam³l±ni viv±d±dhikaraºassa m³la½, t²ºipi kusalam³l±ni viv±d±dhikaraºassa m³la½. [Pari. 272; a. ni. 2.35-36; ma. ni. 3.44] katam±ni cha viv±dam³l±ni viv±d±dhikaraºassa m³la½? Idha pana, bhikkhave, bhikkhu kodhano hoti upan±h². Yo so, bhikkhave, bhikkhu kodhano hoti upan±h², so sattharipi ag±ravo viharati appatisso, dhammepi ag±ravo viharati appatisso saªghepi ag±ravo viharati appatisso, sikkh±yapi na parip³rak±r² hoti. Yo so, bhikkhave, bhikkhu sattharipi ag±ravo viharati appatisso, dhammepi…pe… saªghepi…pe… sikkh±yapi na parip³rak±r², so saªghe viv±da½ janeti. Yo hoti viv±do bahujan±hit±ya bahujan±sukh±ya bahuno janassa anatth±ya ahit±ya dukkh±ya devamanuss±na½. Evar³pañce tumhe, bhikkhave, viv±dam³la½ ajjhatta½ v± bahiddh± v± samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa viv±dam³lassa pah±n±ya v±yameyy±tha. Evar³pañce tumhe, bhikkhave, viv±dam³la½ ajjhatta½ v± bahiddh± v± na samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa viv±dam³lassa ±yati½ anavassav±ya paµipajjeyy±tha. Evametassa p±pakassa viv±dam³lassa pah±na½ hoti. Evametassa p±pakassa viv±dam³lassa ±yati½ anavassavo hoti.
[Pari.272] “puna capara½, bhikkhave, bhikkhu makkh² hoti pa¼±s²…pe… issuk² hoti macchar² saµho hoti m±y±v², p±piccho hoti micch±diµµh², sandiµµhipar±m±s² hoti ±dh±nagg±h² duppaµinissagg². Yo so, bhikkhave, bhikkhu sandiµµhipar±m±s² hoti ±dh±nagg±h² duppaµinissagg², so sattharipi ag±ravo viharati appatisso, dhammepi ag±ravo viharati appatisso, saªghepi ag±ravo viharati appatisso, sikkh±yapi na parip³rak±r² hoti. Yo so, bhikkhave, bhikkhu sattharipi ag±ravo viharati appatisso, dhammepi…pe… saªghepi…pe… sikkh±yapi na parip³rak±r², so saªghe viv±da½ janeti. Yo hoti viv±do bahujan±hit±ya bahujan±sukh±ya bahuno janassa anatth±ya ahit±ya dukkh±ya devamanuss±na½. Evar³pañce tumhe, bhikkhave, viv±dam³la½ ajjhatta½ v± bahiddh± v± samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa viv±dam³lassa pah±n±ya v±yameyy±tha. Evar³pañce tumhe, bhikkhave, viv±dam³la½ ajjhatta½ v± bahiddh± v± na samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa viv±dam³lassa ±yati½ anavassav±ya paµipajjeyy±tha. Evametassa p±pakassa viv±dam³lassa pah±na½ hoti. Evametassa p±pakassa viv±dam³lassa ±yati½ anavassavo hoti. Im±ni cha viv±dam³l±ni viv±d±dhikaraºassa m³la½.
“Katam±ni t²ºi akusalam³l±ni viv±d±dhikaraºassa m³la½? Idha pana, bhikkhave, bhikkh³ luddhacitt± vivadanti, duµµhacitt± vivadanti, m³¼hacitt± vivadanti– dhammoti v± adhammoti v±, vinayoti v± avinayoti v±, bh±sita½ lapita½ tath±gaten±ti v± abh±sita½ alapita½ tath±gaten±ti v±, ±ciººa½ tath±gaten±ti v± an±ciººa½ tath±gaten±ti v±, paññatta½ tath±gaten±ti v± appaññatta½ tath±gaten±ti v±, ±patt²ti v± an±patt²ti v±, lahuk± ±patt²ti v± garuk± ±patt²ti v±, s±vases± ±patt²ti v± anavases± ±patt²ti v±, duµµhull± ±patt²ti v± aduµµhull± ±patt²ti v±. Im±ni t²ºi akusalam³l±ni viv±d±dhikaraºassa m³la½.
“Katam±ni t²ºi kusalam³l±ni viv±d±dhikaraºassa m³la½? Idha pana, bhikkhave, bhikkh³ aluddhacitt± vivadanti, aduµµhacitt± vivadanti, am³¼hacitt± vivadanti dhammoti v± adhammoti v±…pe… duµµhull± ±patt²ti v± aduµµhull± ±patt²ti v±. Im±ni t²ºi kusalam³l±ni viv±d±dhikaraºassa m³la½.
217. [Pari. 272] “anuv±d±dhikaraºassa ki½ m³la½? Cha anuv±dam³l±ni anuv±d±dhikaraºassa m³la½. T²ºipi akusalam³l±ni anuv±d±dhikaraºassa m³la½, t²ºipi kusalam³l±ni anuv±d±dhikaraºassa m³la½, k±yopi anuv±d±dhikaraºassa m³la½, v±c±pi anuv±d±dhikaraºassa m³la½. “Katam±ni cha anuv±dam³l±ni anuv±d±dhikaraºassa m³la½? Idha pana, bhikkhave, bhikkhu kodhano hoti upan±h². Yo so, bhikkhave, bhikkhu kodhano hoti upan±h², so sattharipi ag±ravo viharati appatisso, dhammepi ag±ravo viharati appatisso, saªghepi ag±ravo viharati appatisso, sikkh±yapi na parip³rak±r² hoti. Yo so, bhikkhave, bhikkhu sattharipi ag±ravo viharati appatisso, dhammepi…pe… saªghepi…pe… sikkh±yapi na parip³rak±r², so saªghe anuv±da½ janeti. Yo hoti anuv±do bahujan±hit±ya bahujan±sukh±ya bahuno janassa anatth±ya ahit±ya dukkh±ya devamanuss±na½. Evar³pañce tumhe, bhikkhave, anuv±dam³la½ ajjhatta½ v± bahiddh± v± samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa anuv±dam³lassa pah±n±ya v±yameyy±tha. Evar³pañce tumhe, bhikkhave, anuv±dam³la½ ajjhatta½ v± bahiddh± v± na samanupasseyy±tha, tatra tumhe, bhikkhave, tasseva p±pakassa anuv±dam³lassa ±yati½ anavassav±ya paµipajjeyy±tha. Evametassa p±pakassa anuv±dam³lassa pah±na½ hoti. Evametassa p±pakassa anuv±dam³lassa ±yati½ anavassavo hoti.